Diocese of Niagara to offer same-sex blessings

As of Sept. 1, the will allow its to bless same-gender who have been civilly married.

Niagara becomes the second diocese in the Church of , after the -based New Westminster, to offer a for same- . (The , which allowed same- in 2002, currently limits the rite to eight parishes.) The issue of same- continues to deeply divide in as well as worldwide.

“The Niagara Rite is intended for the voluntary use of who wish to offer a of blessing regardless of the gender of the civilly married persons…” the said on its Web site, www.niagara.anglican.ca

The rite may also be used for the blessing or renewal of for “celebrating a significant moment in their together,” said an introduction to the Niagara Rite.
The approval of the rite came five years after the diocesan of Niagara passed a motion allowing civilly-married , “where at least one party is baptized,” to receive a church blessing. The at that time, , had refused to implement the motion. In January 2008, a similar motion was approved by Niagara’s diocesan , and this time, Bishop Spence gave his approval, but said he reserved the right to determine when the same- would move forward.

Last fall, Bishop Spence’s successor, , informed a meeting of the Canadian house of that he intended to develop the rite, saying, “I believe we are among those who have been called by to speak with a on this subject.”

Under a list of outlined by Bishop Bird, a who wishes to offer the Niagara Rite must contact the bishop’s office “so that a conversation can take place between the bishop and the involved.” The is expected to provide details about the couple the intends to bless “and should be prepared to have a conversation about the response of the parish to the ,” the list added. “A date for such a blessing should not be confirmed with the couple until after this conversation with the bishop has taken place.”

A parish is not required to get the approval of its vestry before it can offer such .

Two other – Montreal and – have also informed the house of about their to move with same- . At that meeting, the house of issued a a “large majority” of its could affirm “a continued commitment to the greatest extent possible” to a on the blessing of same- . But it acknowledged that the , which had been sought by the and the of the Communion, would be difficult for some “that in have made on these matters.”

The issue of whether can offer same- is likely to be revisited at the 2010 meeting of General , the governing body of the Church of . In 2007, General had agreed that blessing rites for are “not in ” with core church doctrine, but refused to affirm the authority of to offer them. General delegates had also voted to study revising the (church law) to allow to marry all legally qualified persons. for has been legal in since 2005.
Last spring, Council of General (CoGS), the church’s governing body in between General meetings, decided not to ask General 2010 to amend the to allow for the of same- . The decision was made after the , worship and ministry committee, which was asked by CoGS to prepare “a theological rationale to allow for the of all legally qualified persons,” said that it found the request problematic. Janet Marshall, committee chair, told CoGS that some felt uncomfortable about being asked to create a rationale for only one side of the argument.

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Condemnation for bishop who called for gay people to ‘repent’ Independent

The Bishop of Rochester has been accused of pandering to hate and after calling on to repent. Michael - provoked among when he urged to stick to instead of being swayed by “culture and trends”.

While calling for the “traditional teaching” of the to be upheld, the Bishop said of : “We want them to repent and be changed.”

His were published just hours after more than , including the ’s wife, Sarah, took part in the parade in .

, of the and Christian Movement, condemned Dr - for making comments that she said would encourage .

“It feeds to the more fundamental individuals who are looking to have their opinions ratified and speak hatefully and behave hatefully,” she said.

“His comments are likely to cause more of a within the Church of England. He’s saying their [ and ] is a . It’s not. It’s a gift from . made us all.”

She added: “He is telling ‘You have to repent’ for something they have no over. It’s like asking someone to repent because they have blue eyes.”

, the rights , said he was “shocked” at the level of anti- voiced by the bishop. “ is a social and , just like . , even in the guise of , has no place in a compassionate, ,” he said. “I call on the bishop to repent his . His goes against Christ’s gospel of and compassion.”

accused the Bishop of Rochester of being “selective” about which parts of the he upheld. “When he calls for the of all the banks, and credit card companies because of what it says in the about usury, then I’ll take him seriously,” he said. “Until then, unless he can say anything good, he should shut up.”

In his comments, made to a Sunday newspaper, the bishop said should be welcomed into the Church but that a person’s sexual could only be correctly expressed in a union within . His remarks reopened the row over that has for years threatened to tear the Church apart.

He made them on the of today’s official of the Fellowship of Confessing at Westminster Central Hall in where he is expected to speak in support of the organisation. The UK branch of the Fellowship is regarded by many within the movement as an to create a church within a church with the aim of heading off moves to ease rules on . Dr - is to step down in the autumn and he is expected to play an important part in the Fellowship’s activities.

The Very Rev Colin Slee, the of Southwark and a prominent liberal, was so alarmed by the the impending departure of Dr - from the See of Rochester that he described it as “clearly a move towards a sectarian alternative church intentionally designed to create turbulence in the Communion”.

Chris Sugden, of the Fellowship, said a message from the will be read out during the ceremony but a Buckingham Palace called it nothing more than a “standard response” to the many requests made to the monarch each year. “It isn’t endorsing anyone’s point of view,” she said.

Zeal of the convert: The Bishop of Rochester

*Michael - has been one of the most vocal and controversial of of the past and has rarely been afraid to speak out.

He was a leading to become when George Carey stood down but has found himself at with , the .

The issue of has been one of the biggest causes of friction between Dr -, the Bishop of Rochester, and the of the Church.

In 2008 the rift was so marked that he boycotted the , a meeting of held once a , because of the row over . He is part of an evangelical wing urging the Church to stick to a traditional interpretation of the scriptures regarded by , especially on the issues of and women , as backward.

This year he announced he would step down as Bishop of Rochester in September to allow him time to concentrate on representing the Church in parts of the world where are a minority or oppressed.

Born in Pakistan to Catholic , he converted at the age of 20 and holds dual British and Pakistani nationality. Appointed the 106th Bishop of Rochester in 1994, he was the first non-white in the Church of England. Since then he has been a frequent critic of the rise of in Britain.

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Gene Robinson: Gay Bishop Giving Obama Inauguration Prayer

, a vocal rights leader, will open - ’s with a prayer on Sunday’s kick-off event at the Memorial.

“I am writing to tell you that - and the have invited me to give the at the opening event of the Inaugural Week activities, We are One, to be held at the Memorial,” Robinson wrote in an email to friends.

The announcement comes after weeks of outcry from the community over ’s choice of evangelical, anti- pastor to deliver the inaugural .

“It’s important for any minority to see themselves represented in some way,” Robinson said in an interview with the Concord Monitor. “Whether it be a , an or, in our case, a . Just seeing someone like you up front matters.”

Robinson is the first openly in the Communion. “ never gets it wrong. The church often takes a to get it right. It is a , but one capable of self-correction,” Robinson told the Seattle Post-Intelligencer. “I believe in my heart that the church got it wrong about . There is great excitement in my heart to be living in a time when the church is starting to get it right.”

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