‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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Pastor who opposes homosexuality may get Chicago City Council seat
he amens in full force, the choir in full throated glory, Rev. Wilfredo De Jesus takes the pulpit at New Life Covenant Church to urge his congregation to dream big.
“Because we can change a life, we can change a community,” he preaches. “Because we can change a community, we can change a city.”
The sermon sounds like a campaign speech, fitting because De Jesus, one of Chicago’s most influential Latino pastors, is making a controversial leap into politics as the choice of outgoing Ald. Billy Ocasio (26th) to be his replacement on the City Council.
But, in a complicated blending of morality and politics, the pastor’s possible appointment has drawn protests from gay activists who object to other rhetoric used in De Jesus’ church that they say is not as uplifting — messages equating homosexuality with drug addiction and other social ills.
The activists call De Jesus “homophobic.” They worry that his appointment would give him the ability to control funds for agencies that serve gay clients and a platform to shape broader debates such as same-sex marriage.
De Jesus says that he has never preached hatred of gay people and that his church’s opposition to homosexuality is rooted in a literal interpretation of the Bible.
See Pastor who opposes homosexuality may get Chicago City Council seat …
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UK Roman Catholic church-funded marriage agency backs gay and unmaried parents
Terry Prendergast, the chief executive of Marriage Care, claimed there is “no evidence” that children do better if they are brought up in a traditional two-parent family.
He claimed that those who live together out of wedlock are trying to lead good lives but find themselves “consigned to the dustbin” by the church.
His comments – to be made this weekend to Quest, a group of homosexual Catholics – go directly against the church’s teaching, which holds that homosexuality is sinful and that families should be based on the marriage of a man and a woman.
Mr Prendergast said: “We see, for example, that statistically children do best in a family where the adult relationship is steady, stable and loving – you should note here perhaps that I stress adult, not married, since there is no evidence that suggests that children do best with heterosexual couples.”
He claimed that God was present in the relationships of married, homosexual and cohabiting heterosexual relationships where there was “commitment, consent and covenant”.
He went on: “They want to live good lives according to the precepts of the Gospels. They are an advert for the Church, an advert that the Church often ignores or consigns to the wastebin.”
See Catholic church-funded marriage agency backs gay and unmaried parents Telegraph.co.uk
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LOS ANGELES: All Saints, Pasadena, clergy opt out of civil marriages until gay couples can legally wed
Clergy at All Saints Episcopal Church in Pasadena, California, are opting out of performing civil marriages until gay couples can legally wed–and are encouraging other clergy to do likewise, according to the Rev. Ed Bacon, rector.
“At the heart of Jesus’s moral vision and All Saints’ historic mission is respecting the dignity of every human being,” Bacon said in a June 3 press release announcing the decision, which is effective immediately.
“The California Supreme Court in its recent opinion has ruled that those of same-gender affections are second-class citizens,” Bacon added. “Denying fundamental rights to a certain classification of humanity is blatant discrimination with which our governing board, the other clergy of All Saints, and I will not participate. We invite other clergy and congregations to join us in this stand for marriage equality.”
Bacon referred to the May 26 state Supreme Court ruling that upheld the controversial Proposition 8, a constitutional amendment providing that “only marriage between a man and a woman is valid in California.” Their decision sparked nationwide rallies by both advocates and opponents of the measure.
The Rev. Susan Russell, an associate at the Pasadena congregation known for its social activism and progressive politics, said on June 4 that clergy are meeting with couples whose nuptials were already planned “to explain the new policy and hold pastoral conversations about the impact on them.
“We only do member weddings, so folks married here at All Saints typically share our values of inclusion and would be on board, we think, with making arrangements to have the civil part of their marriage take place external to All Saints clergy,” said Russell, who is president of Integrity USA, an advocacy group for gay, lesbian, bisexual and transgender Episcopalians.
But she added that: “We will continue to serve and marry them civilly if that’s what the couple prefers for whatever reason because that was the contract going in.”
All Saints vestry, at its June 2 meeting, had unanimously passed a resolution declaring that “the sacramental right of marriage is available to all couples, but that the clergy of All Saints Church will not sign civil marriage certificates so long as the right to marry is denied to same-sex couples.”
The vestry’s decision acknowledged “our active participation in the discriminatory system of civil marriage is inconsistent with Jesus’s call to strive for justice and peace among all people and respect the dignity of every human being.” The resolution states “civil marriage in the State of California is, as a result of Proposition 8 and the Court’s decision, a constitutionally-mandated instrument of discrimination, which furthers injustice and denies same-sex couples the fundamental dignities to which each human being is entitled,” Bacon said. Russell said there was little discussion in the vestry meeting. “It was just a no-brainer that of course we want to take steps that keep us from being complicit in state-sponsored discrimination.
“I keep thinking I couldn’t be prouder to work at All Saints church than I already am and then our leadership keeps taking steps that make me even prouder,” Russell said. “It was it is such a part of the DNA of All Saints Church to stand with those in need of solidarity. This stand is so deeply rooted in our baptismal covenant, it gives us such a strong theological place to stand. It feels like very firm foundation, indeed.”
The Rev. Neil Thomas of the Metropolitan Community Church (MCC) in Los Angeles, a petitioner in the Proposition 8 case, said the 40-year-old 500-member congregation likewise is observing a moratorium on signing civil weddings.
“We will not sign the paperwork” for civil marriages, said Thomas, whose ministry is primarily, but not exclusively, to the LGBT community. He is also the president of California Faith for Equality, a progressive interfaith movement of about 6,000 clergy, which submitted an amicus brief advocating that the California Supreme Court overturn Proposition 8.
– The Rev. Pat McCaughan is Episcopal Life Media correspondent for Provinces VII and VIII and the House of Bishops. She is based in Los Angeles.
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Ruth Gledhill: Sorry bishops, but a diocese is not a church.
Dr Williams wrote: ‘The organ of union with the wider Church is the Bishop and the Diocese rather than the Provincial structure as such. Those who are rushing into separatist solutions are, I think, weakening that basic conviction of Catholic theology and in a sense treating the provincial structure of The Episcopal Church as if it were the most important thing - which is why I continue to hope and pray for the strengthening of the bonds of mutual support among those Episcopal Church Bishops who want to be clearly loyal to Windsor.’
So the Anglican Communion Institute bishops, who along with Fulcrum and the people over at Covenant form a sort of neo-orthodox trinity trying to find a way to be at one and three all at the same time, could be forgiven for believing they are merely being true to Windsor and doing what the Archbishop of Canterbury has wanted all along.
But are they? I’ve got some seriously bad news for them.
Apparently the sands have shifted. That letter to Howe was written in 2007. Now is 2009, nearly two whole years later. The covenant is in its third draft and there can be no doubt, reading it, that when it speaks of ‘church’, as it does many times, it means a national church, or a province.
Ecclesiastical polity is a many-layered complex thing. Even when we imagine we’re still in the land of Richard Hooker it is changing all the time. Yet on one level, that of true polity, it remains exactly the same as it was in Hooker’s day.
I have it on good authority that things are deemed to have moved on rather substantially, but some things cannot change, otherwise we truly will not be a ‘proper church’, not even an ecclesial community, but just a rather drippy federation.
There is absolutely no way the ACI bishops will be enabled to perform some sort of subtle non-schismatic ecclesiological split manoeuvre on The Episcopal Church, leaving their orthodox dioceses at the centre of a covenental Communion along with Cantuar and the conservatives, with the liberal pro-gay majority forced to dance around on the edges in some ‘outer circle’ of recognition.
Whichever side you’re on, either you’re for them or against them, folks. It just will not be possible for either side to have it both ways if the Covenant is to work. It’s called having your communion and eating it too.
See Sorry bishops, but a diocese is not a church. Times Online Blogs
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Burundi urged to repeal law criminalizing homosexuality
Human Rights Watch, Amnesty International [advocacy websites] and 60 other groups on Friday urged the Burundian government [joint statement text; press release] to repeal a new law criminalizing homosexuality [JURIST news archive] in the country. The law was promulgated by President Pierre Nkurunziza [BBC profile] on April 22, and subjects those found guilty of engaging in a homosexual relationship to a fine or up to two years in prison, or both. The groups said that the law violates the Burundi Constitution, the International Covenant on Civil and Political Rights, the African Charter on Human and Peoples’ Rights, and the Universal Declaration of Human Rights [texts] and would harm anti-AIDS efforts in the country:
We consider the law to violate the rights to privacy and freedom from discrimination protected by Burundi’s Constitution and enshrined in its international treaty commitments, notably the International Covenant on Civil and Political Rights, the African Charter on Human and Peoples’ Rights, and the Universal Declaration of Human Rights. We deeply regret that the Burundian government has made a decision that writes human rights violations into law.
We regret that the law will hamper Burundi’s attempts to fight AIDS, by further marginalizing an at-risk population.
We respectfully remind the Government of Burundi that according to the United Nations Working Group on Arbitrary Detention, arrests on the basis of sexual orientation are, by definition, human rights violations. We will carefully monitor any arrests made on the basis of this law.
The law was passed [JURIST report] by the country’s National Assembly in November despite being rejected by the Burundi Senate the previous February. See Burundi urged to repeal law criminalizing homosexuality
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Integrity Responds to Primates’ Communique from Alexandria
MOBILE, AL–Integrity USA is disappointed but not surprised that thecommunique issued by the primates of the Anglican Communion earlier todayrepeated the all-too-familiar call for moratoria on the election of bishops in same-gender unions, rites of blessing for same-sex unions, and cross-border interventions.
“There’s an American superstition that ‘bad things come in threes,’” said Integrity President Susan Russell speaking from the Episcopal Urban Caucus Annual Assembly in Mobile. “And accepting the lumping together of these three issues in one moratoria package would be a very bad thing for the Episcopal Church as a whole and its LGBT faithful in particular.”
“Calling a halt to actions that violate the polity and boundaries of the autonomous national churches that are constituent members of the Anglican Communion is preserving the historic unity of the church. Scapegoating a percentage of the baptized by excluding them from a percentage of the sacraments of the Body of Christ is participating in the appeasement of bigotry. They’re apples and oranges.”
Russell continued, “Presiding Bishop Katharine Jefferts Schori is absolutely correct in stating that moratoria are a matter for General Convention in Anaheim this summer. Resolutions have already been submitted that would move the Episcopal Church beyond the non-canonical restraints imposed by B033 and forward on marriage equality. Integrity USA believes that General Convention will reaffirm that all the sacraments are open to all the baptized. We will be working with our allies to achieve that gospel agenda item next July.”
“Integrity encourages all concerned Episcopalians to contact their bishops and General Convention deputies and dialogue with them on these issues as they prepare for Anaheim,” concluded Russell. “The question on the table is whether or not we mean it when we renew that Baptismal Covenant’s promise to respect the dignity of every human being. Integrity is counting on the Episcopal Church saying, “We will with God’s help.”
Visit www.integrityusa.org/all for more information.
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Gays, God, the Bible and the bishops
The wrangling over faith, homosexuality and Proposition 8, which overturned the legalization of gay marriage in California, is taking some interesting turns this week — all based in some way on how one reads the Bible.
Archbishop of Los Angeles Cardinal Roger Mahony said in a letter to homosexuals in the weekly archdiocesan paper, The Tidings, that the Catholic Church’s vociferous support of the ballot initiative “does not diminish in any way (your) importance” nor “lessen your personal dignity and value as full members of the body of Christ.”
Mahony wrote:
We are saddened that some people who opposed Proposition 8 have employed hurtful and accusatory language, and even threatening actions, against those who voted for Proposition 8. This is most unfortunate since such strategies obscure the basic matter at issue: the preservation of the ordered relationship between man and woman created by God.
In a blog, LA Weekly wasn’t buying this, calling it “wacky double-speak.”
And the Episcopal Diocese of Los Angeles and seven other dioceses announced they would ask their national denomination to retract its General Convention’s 2006 ban on the election of more gay or lesbian bishops. (The election of actively gay bishop Gene Robinson in 2003 was the rallying cry for a splinter group of about 10% of U.S. parishes to pull out of the Episcopal Church and form their own new conservative Church, the cornerstone of which is a literal reading of the Bible which they say forbids homosexual behavior.)
To make the point even sharper, Bishop of Los Angeles Jon Bruno announced a new policy on the Sacramental Blessing of Life-Long Covenants and included an official liturgy for the diocese — another step officially discouraged by the national denomination.
See Gays, God, the Bible and the bishops
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LA Episcopal Diocese wants gays to become bishops
RIVERSIDE, Calif.—The Episcopal Diocese of Los Angeles has joined seven other dioceses in passing a resolution asking the church to let gays and lesbians become bishops.
The vote Friday at the church’s 113th annual Diocesan Convention rejected the Episcopal Church’s de facto moratorium on the election of gay or lesbian bishops.
The resolution will be forwarded for consideration at the July 2009 national convention in Anaheim.
Also at the meeting the LA diocese expressed support for gay marriage with the creation of the “Sacramental Blessing for a Life-long Covenant.”
See LA Episcopal Diocese wants gays to become bishops
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