‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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Episcopals to debate gay marriage, consecration of gay bishops
(Anaheim, Calif.) The Episcopal Church’s national convention will take up whether the church will approve religious ceremonies for same-sex couples and whether gay bishops should be consecrated, reports UPI.
“It’s important that we recognize the equal stature of all Christians in the church so that we model that type of inclusivity …
Tags: Anaheim Calif, Christians, Consecration, Debate, Episcopal Church, Gay Bishops, gay marriage, Inclusivity, marriage, Religious Ceremonies, Same Sex Couples, Stature, UpiPrimates’ Meeting opens in ‘fog of confusion’
The viability of the Primates’ Meeting as one of the communion’s four “instruments of unity” is also under question. Archbishop Peter Akinola has urged primates to be consistent and not abandon the undertakings and pledges made at past gatherings. Others have voiced frustration with the Communion’s current ecclesial structures, suggesting that Alexandria and the May meeting of the Anglican Consultative Council in Jamaica may be the last pan-Anglican global gatherings.
The primates have come at the invitation of Dr Williams to Alexandria , the Secretary General of the Anglican Consultative Council, Canon Kenneth Kearon said, to review the work of the Lambeth Conference, explore issues of common interest, and prepare for the gathering of the ACC in Jamaica in May.
See Primates’ Meeting opens in ‘fog of confusion’
Religious Intelligence Ltd
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Gay Bishop Says Obama ‘Stands With Us’ on MSNBC’s Rachel Maddow show
Appearing on MSNBC’s Rachel Maddow show, openly gay Bishop Gene Robinson said President-elect Barack Obama “stands with us,” and signaled he was ready to move past the controversy of his invitation.
Robinson is the controversial New Hampshire Episcopal bishop whose consecration in 2003 has split the Anglican Church.
He has been invited to give an opening prayer at a Sunday inaugural event attended by Obama and Vice President-elect Joe Biden on the steps of the Lincoln Memorial. Obama is scheduled to speak at the event which will be broadcast on HBO.
The announcement has resurrected the controversy surrounding the choice of Rev. Rick Warren to give the invocation prayer at the January 20 inaugural ceremony, a prologue to Obama’s historic inaugural address. Gay activists say Warren is homophobic. He likened gay marriage to an incestuous relationship and polygamy, and supported passage of a controversial California gay marriage ban.
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Obama’s Choice of Pastor Creates Furor
With his choice of the Rev. Rick Warren to deliver the invocation at his inauguration, President-elect Barack Obama has found himself enmeshed in a new controversy involving a pastor, facing criticism this time from liberal and gay rights groups outraged at the idea of including the evangelical pastor at a Democratic celebration.
Mr. Obama’s forceful defense of Mr. Warren, the author of “The Purpose Driven Life,” has signaled an intent to continue his campaign’s effort to woo even theologically conservative Christians. As his advisers field scores of calls from Democrats angry because Mr. Warren is an outspoken opponent of abortion and same-sex marriage, Mr. Obama has insisted that a range of viewpoints be expressed at the inauguration festivities next month in Washington.
“That’s part of the magic of this country, is that we are diverse and noisy and opinionated,” Mr. Obama said, speaking to reporters here this week. He added, “That’s hopefully going to be a spirit that carries over into my administration.”
The growing alliance of Mr. Obama and Mr. Warren — each of the two publicly refers to the other as “friend” — suggests that Mr. Obama hopes to capitalize on the signs of potential generational and political divisions within the evangelical Christian flock. For his part, Mr. Warren is increasingly being spoken of as a kind of minister to the nation, a status previously occupied by the Rev. Billy Graham.
V. Gene Robinson, the Episcopal bishop of New Hampshire, whose consecration caused a painful divide in his church because he is openly gay, said that when he heard about the selection of Mr. Warren, “it was like a slap in the face.”
Bishop Robinson had been an early public endorser of Mr. Obama’s candidacy, and said he had helped serve as a liaison between the campaign and the gay community. He said he had called officials who work for Mr. Obama to share his dismay, and been told that Mr. Obama was trying to reach out to conservatives and give everybody a seat at the table.
“I’m all for Rick Warren being at the table,” Bishop Robinson said, “but we’re not talking about a discussion, we’re talking about putting someone up front and center at what will be the most watched inauguration in history, and asking his blessing on the nation. And the God that he’s praying to is not the God that I know.”
It is not Mr. Obama’s first brush with trouble at the intersection of religion and politics. In his presidential campaign, he struggled with how to handle his longtime Chicago pastor, the Rev. Jeremiah A. Wright Jr., whose sermons on race and patriotism stirred outrage. After initially defending him, Mr. Obama ultimately broke ties with Mr. Wright and the church.
See Obama’s Choice of Pastor Creates Furor
New York Times, United States
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