Diocese of Niagara to offer same-sex blessings

As of Sept. 1, the will allow its to bless same-gender who have been civilly married.

Niagara becomes the second diocese in the Church of , after the -based New Westminster, to offer a for same- . (The , which allowed same- in 2002, currently limits the rite to eight parishes.) The issue of same- continues to deeply divide in as well as worldwide.

“The Niagara Rite is intended for the voluntary use of who wish to offer a of blessing regardless of the gender of the civilly married persons…” the said on its Web site, www.niagara.anglican.ca

The rite may also be used for the blessing or renewal of for “celebrating a significant moment in their together,” said an introduction to the Niagara Rite.
The approval of the rite came five years after the diocesan of Niagara passed a motion allowing civilly-married , “where at least one party is baptized,” to receive a church blessing. The at that time, , had refused to implement the motion. In January 2008, a similar motion was approved by Niagara’s diocesan , and this time, Bishop Spence gave his approval, but said he reserved the right to determine when the same- would move forward.

Last fall, Bishop Spence’s successor, , informed a meeting of the Canadian house of that he intended to develop the rite, saying, “I believe we are among those who have been called by to speak with a on this subject.”

Under a list of outlined by Bishop Bird, a who wishes to offer the Niagara Rite must contact the bishop’s office “so that a conversation can take place between the bishop and the involved.” The is expected to provide details about the couple the intends to bless “and should be prepared to have a conversation about the response of the parish to the ,” the list added. “A date for such a blessing should not be confirmed with the couple until after this conversation with the bishop has taken place.”

A parish is not required to get the approval of its vestry before it can offer such .

Two other – Montreal and – have also informed the house of about their to move with same- . At that meeting, the house of issued a a “large majority” of its could affirm “a continued commitment to the greatest extent possible” to a on the blessing of same- . But it acknowledged that the , which had been sought by the and the of the Communion, would be difficult for some “that in have made on these matters.”

The issue of whether can offer same- is likely to be revisited at the 2010 meeting of General , the governing body of the Church of . In 2007, General had agreed that blessing rites for are “not in ” with core church doctrine, but refused to affirm the authority of to offer them. General delegates had also voted to study revising the (church law) to allow to marry all legally qualified persons. for has been legal in since 2005.
Last spring, Council of General (CoGS), the church’s governing body in between General meetings, decided not to ask General 2010 to amend the to allow for the of same- . The decision was made after the , worship and ministry committee, which was asked by CoGS to prepare “a theological rationale to allow for the of all legally qualified persons,” said that it found the request problematic. Janet Marshall, committee chair, told CoGS that some felt uncomfortable about being asked to create a rationale for only one side of the argument.

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Gays and aging: Halsted center serves surging population of gay … Chicago Tribune

Windows on the second floor of the Center on frame an ever-changing portrait of life in 2009: Same- walk hand in hand; cross-dressing young men with ; banners herald a that embraces , , and of any age.

Behind those windows every Tuesday in their 60s, 70s and 80s, many on the tailing of lives spent denying their true . who married opposite- partners, had children and only late in life felt comfortable telling the world that they’re or . who chose over the possibility of being outed.

They’re a celebrating still relatively newfound , while also confronting issues that rarely appear on the of a youthful -rights movement focused on the right to marry.

Some have only recently come out and are trying to find their way in a new community. Some have been out for years but are now in where their has again become a . See Gays and aging: Halsted center serves surging population of gay

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Gay marriage advocate downplays opposition to issue

The Chicago based group that orchestrated the move toward in Iowa says it will have in 25% of the ’ offices Monday when same- can first seek licenses to marry — but the group is dismissing the idea there is any to the marriages.

Taylor is the attorney who the Iowa lawsuit which resulted in the Iowa ruling that Iowa’s law saying is between a man and a is unconstitutional.

Taylor was asked during a conference call with reporters Thursday if there was confusion among over how they should handle issues. Taylor says she ’t heard any particular difficulties in working out what the decision means. She says Iowa isn’t the first state to rule that licenses must be issued to same- , so there is a of help available if have questions.

officials say Iowa has “embraced” the ruling, and Taylor dismissed recent in the legislature to bring up a to ban . Taylor says the “has made it very clear that the is not interested in putting into the and that there are a of other issues that Iowans care about. She says there are and the state is recovering from , “so I don’t think there is any will to amend the state .”

have blocked several to bring up the on a to ban . Taylor was asked if her would change if won back or the legislature or if decided to call for a in 2010.

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Stigma drives HIV-positive gay men’s sexual risk-taking

Roger , Friday, March 06, 2009

-positive men’s of and by strongly influence their involvement in casual and discourage them from practicing many -reduction strategies, report in their II report published this week.

The men they interviewed wished to balance their desire for with a need to maintain their sense of , but were often unable to avoid which could result in transmission.

To follow up a similar study published a ago, Adam Bourne and interviewed 42 men with diagnosed about their and management of . The in-depth, qualitative focused on recent of (), and to take part in the study, men had to have had unprotected in the past year. Therefore it’s important to note that the study does not reflect the of the one-third of men with who do not practice in any given year.

The researchers attempted to include in the sample a mix of respondents from and Manchester as well as lower prevalence areas, and also ensure in terms of age and time since diagnosis.

All respondents were aware that they could transmit through , and almost all said that they would never want to be responsible for doing so. Men more recently diagnosed tended to be particularly preoccupied by this concern, often avoiding altogether for a period after diagnosis.

In terms of the other harms which unprotected could give rise to, men tended to feel that infections were rarely serious, although a few were more concerned about C. Whilst some recently diagnosed men felt that superinfection was an issue, men who had been diagnosed for longer usually believed that clinicians had deliberately exaggerated its importance.

Of more concern, however, were the emotional, psychological and social harms that unprotected could to. If men failed to live up to their own ethical guidelines, this could to inner turmoil. Moreover, some respondents described the perceived irresponsible behaviour of other -positive men in order to highlight their own . Having posed a threat both to a man’s positive sense of self and to the way in which other men saw him.

The researchers argue that men’s concerns about and shape they way they manage . men vulnerable to significant harm, including violent reactions and about ex-partners using police investigations as retribution, as well as leading to emotional upset and problems finding . In a community that often remains hostile to with , men’s instinct for self-preservation often them to choose behaviours where is felt to be unnecessary.

For example, many men used saunas, not just because was readily available, but also because the men assumed that almost all other sauna users were -positive. Like online chat rooms or support group meetings, saunas were thought to be ‘ positive spaces’ where men had implicitly announced their status simply by being there. This allowed men to have unprotected there without an explicit discussion of status, but leaving them with their sense of personal integrity intact.

In some settings, some men tried to avoid but maintain their sense of by suggesting to that it would be a good idea to use a . Nonetheless one man described how these suggestions prompted one sexual to ask directly whether he had . When he said yes, the man became angry and left.

Another form of implicit that men tried was ticking ‘safer needs discussion’ on a internet . Few men explicitly advertised their status on their , but might mention it during private instant messaging. The respondents described ambiguities and misunderstandings in on the internet, but generally found that the internet enabled them to screen potential partners with less of or reprisal.

Nonetheless, the researchers found that men used reduction strategies to quite a limited extent. No respondents mentioned reducing the of anal intercourse or the impact that or a infection could have on the of transmission. Just a few men discussed the greater of infection for the receptive or the possible of withdrawing before ejaculation.

Some men did practice some form of sero-sorting (seeking partners of the same status) and respondents said that it allowed them to have uninhibited where status did not remain the most salient concern throughout.

Nonetheless the researchers stress that no man exclusively practiced sero-sorting in a way that could that both partners had the same status. was often implicit (by being in a sauna, for example) or was not reciprocal. The respondent may have made an upfront of status, and assumed that if his was ready to carry on without , then he must be positive too.

However the majority of men actually rejected the idea of sero-sorting. It was associated in their minds with high-, esoteric practices, and in the words of one respondent, men who are “going spreading it round because they are shagging willy-nilly”. Many men were at pains to distance themselves from this behaviour. They were appalled by the idea that unprotected could ever be a regular or planned activity, and so rejected sero-sorting, strategic positioning, withdrawal before ejaculation and other reduction strategies.

Nonetheless these same men had all had some unprotected . It tended to be described as an exceptional event, explained by circumstances such as substance use or a ’s insistence. The researchers make it clear that a number of men lacked the self- or negotiation skills to manage such situations. Many men aspired to use a every time, but were not able to fall back on reduction strategies when, for whatever reason, weren’t used.

In their the researchers note several consequences of related : a to disclose and an encouragement to have anonymous ; some interviewees’ of other -positive men and their behaviour; a desire not to engage with the idea that is an integral part of ; and the to use -reduction strategies.

However they also note that, for many men, there are direct contradictions between their intentions and their behaviour. Many men construct systems of about that enable them to have the they desire, whilst feeling that they are ‘moral enough’. They believe they are behaving responsibly, but transmission may well be taking place.

The researchers recommend tailored prevention interventions for diagnosed men which take account of the centrality of , and discuss unprotected in credible and informative ways. Moreover professionals need to improve their skills in engaging men with these issues.

Reference
Bourne A et al. Relative Safety II : risk and unprotected anal intercourse among gay men with diagnosed HIV. London: Sigma Research 2009.

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Is Calif. Gov changing mind on Milk Day?

(San Francisco, California) Still fresh from winning the best-actor Oscar for playing rights , expressed Tuesday that Gov. would sign a bill officially recognizing Milk’s birthday in California even though he vetoed it last year.

Appearing at a with the bill’s …

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