Chicago HIV report sparks reaction
The Chicago Public Health Department’s alarming report, released Friday, that suggests the HIV infection rate among gay men in Chicago is nearly 20% has drawn varied responses from Chicago’s gay and lesbian community.
ChicagoPride.com surveyed a number of gay men on a busy Saturday night in Boystown.
From Waveland to Buckingham, the responses were varied with one common undertone that gay men no longer think HIV is a death sentence. And despite extensive media coverage on the recently release report, many were unaware of the report and its contents.
“I’m not at all surprised by these statistics.” Said thirty-something Al joined by Jared and Jamie outside of the Center on Halsted. “The fact that a lot of our own community members are not aware of their status is probably because of their fear of knowing.”
“We are very closeted in the U.S. regarding educating our youth,” added Jaime.
Some do not believe the numbers and conclusions published in the report.
“You can work the numbers however you want,” said Matthew a bartender at Buck’s. See Chicago HIV report sparks reaction
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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
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California School Apologizes For Illegally Banning Sixth Grader’s Presentation On Harvey Milk
RAMONA, CA – A California school has apologized to a sixth grader for illegally censoring her classroom presentation about Harvey Milk last month, and school officials promise they won’t engage in unconstitutional restriction of similar free speech in the future. The apology comes after the American Civil Liberties Union sent a letter on May 30 to the Ramona Unified School District about its violation of the student’s free speech rights when it refused to allow her to give the presentation in class. Wrongly citing a school policy on sex education, the school had improperly required classmates to get parental permission to see the presentation during a lunch recess. The student was allowed to give her presentation in class this morning.
“Harvey Milk always stood up for his beliefs and what was right, so I felt like I should do the same thing when my school told me they wouldn’t let me do my presentation,” said Natalie Jones, a sixth grader at Mt. Woodson Elementary School. “I worked really hard on my presentation and I’m glad I’m finally going to get to share it with all of my classmates like everyone else got to.”
The assignment, part of an independent research project class, was to prepare a written report on any topic. Natalie, who was inspired to write about Harvey Milk after watching Sean Penn win an Academy Award for portraying him, got a score of 49 out of a possible 50 points on the written report. Students were then told to make PowerPoint presentations about their reports, which they would show to other students in the class. The day before Natalie was to give her 12-page presentation she was called into the principal’s office and told she couldn’t do so. When her mother spoke with the superintendent about the presentation, she was told Natalie couldn’t give her presentation because of a district board policy on “Family Life/Sex Education.” A few days later, the school sent letters to parents of students in the class, explaining that her presentation would be held during a lunch recess on May 8, and that students could only attend if they had parental permission due to the allegedly “sensitive” nature of the topic.
“Instead of quaking at the mere mention of an LGBT person’s existence, schools must understand that talking about someone who happens to be gay is no more sexual in nature than talking about a person who happens to be heterosexual,” said David Blair-Loy, Legal Director of the ACLU of San Diego and Imperial Counties. “Censoring Natalie’s presentation violated the First Amendment and the California Education Code, and we’re pleased she will finally get to give her presentation on a historical figure who was such a fierce advocate for the rights of not just LGBT Californians but of all people.”
* The school has apologized in writing to Natalie and sent a letter about that apology to all the parents who were sent the school’s letter about the presentation.
* The school allowed Natalie to give her presentation to all the other members of her independent research project class.
* The school has agreed to bring its “Family Life/Sex Education” policy into compliance with state law, and acknowledged that the mention or acknowledgement of a person’s sexual orientation is not sufficient to invoke the statutes and policies on sex education.
“If the school had taken a moment to consider its legal obligation to respect and uphold its students’ free speech rights instead of jumping to erroneous conclusions and trying to justify its actions by wrongly conflating Natalie’s historical presentation with sex education, this would never have happened,” said Elizabeth Gill, a staff attorney with the ACLU national LGBT Project. “There’s a tremendous difference between sex education and writing or talking about someone who happens to be gay, and we’re glad we were able to help the school finally understand that.”
“I’m always proud of my daughter, of course, but I’m even more proud of her for the way she stood up for her rights,” said Bonnie Jones, Natalie’s mother. “We’ve also heard from many people in town and other parents at Natalie’s school who have been amazingly supportive. I think if Harvey Milk were still here today, he’d be happy about how this all worked out.”
Harvey Milk, one of Time Magazine’s “Time 100 Heroes and Icons of the 20th Century” in 1999, has been the subject of several books, an opera, a documentary film that won the 1984 Academy Award for Documentary Feature, and a feature film released last year that won two Academy Awards for Best Original Screenplay and Best Actor. Milk’s birthday is the subject of a bill pending in the California legislature that would make it a state holiday.
For additional information, including a video featuring an interview with Natalie, copies of the school’s apology to Natalie and its letter to parents of students in her class, Natalie’s presentation on Harvey Milk, the school’s letter to parents, and the Ramona U.S.D. “Family Life/Sex Education” policy, can be found online at www.aclu.org/milk
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Will Utah get rid of its gay marriage ban by 2013?
Utah might be ready to overturn its ban against gay marriage within the next 4 years.This is the conclusion of a recent study predicting the future of same sex unions in America.It has long been speculated Utah might be the last state to allow gay marriage, but this new study looked at the way ballots were cast in states voting on same sex marriage bans.And it concludes Utah won’t be last or, perhaps, even that much longer.The study was done by a well regarded website, FiveThirtyEight.com, the same website which accurately predicted many Obama victories in 2008.In its gay marriage study, FiveThirtyEight.com crunched Utah’s population numbers - things like how many young people there are and how religious. See Will Utah get rid of its gay marriage ban by 2013?
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Gay Pride in Moscow: Report from a Chicago Activist
MOSCOW, May 14, 2009 (Gay Liberation Network) – After 14 hours of flights, last night I found myself in Eastern Europe for the first time in my life, warmly greeted by lesbian and gay activists who, despite state repression, are organizing their fourth annual pride event in this city. This year’s event is dubbed ‘Slavic Pride’, denoting the significant participation of activists from around the region.
The previous three years’ events have gone forward despite bans from the authorities and violence from neo-fascists in Russian orthodox and skinhead garb. This year the authorities not only banned the Pride event, but for good measure, approved the anti-gays’ application to hold their own event this past Tuesday.
That same day, our Moscow friends countered with their own unsanctioned action at the Department of Registration of Acts of Civil Status – an attempt by two lesbian activists to get a marriage license.
Leading Slavic Pride activist Nikolai Alekseev said the action was inspired in part by a February civil disobedience action at a marriage license bureau in Chicago. The Moscow action received widespread international press coverage, including from the New York Times.
As I shadowed Alekseev around the city last night, press coverage if anything seemed to build, with Nikolai’s two cell phones ringing incessantly and meetings with Finish and Slovenian journalists held near midnight just outside of Red Square.
Slavic Pride is slated for this Saturday, amidst the big ‘Eurovision Fest’ being hosted this year by Moscow. For those not familiar with what Eurovision is, think American Idol times ten, with a profusion of media coverage and street banners that puts Chicago’s 2016 Olympics bid hype to shame.
While our specific plans for Saturday are necessarily secret at this time, the aim is to cause maximum embarrassment to the government if they attempt to arrest us or allow the neo-fascists to attack.
In response to Moscow activists’ application for a permit this year, police chief Vladmir Pronin told the Russian news agency Interfax that gay pride parades in the capital are “unacceptable - gay pride parades shouldn’t be allowed”.
“No one will dare to do it, such ‘braveheart’ will be torn to shreds,” he added. “The West can say we’re bad guys, but our people will see it is right. Our country is patriarchal, that’s [sic] sums it up… I positively agree with the Church, with the Patriarch, politicians, especially with [Mayor] Luzhkov, who are convinced that man and woman should love each other. It is established by God and nature.”
However, Moscow Pride organizers have vowed to move forward with this year’s Pride event despite the police chief’s threats.
“Mr. Pronin already showed his incompetency last year when his services were unable to prevent us unveiling a banner directed against the Mayor, right opposite his office,” said Alekseev.
The main pride event successfully took place nearby at the monument to the famous Russian gay composer, Peter Tchkaivosky, while the authorities and neo-fascists were hoodwinked in to thinking that it would take place outside of homophobic Mayor Yuri Luzhkov’s office.
Today at the start of a gay rights conference at an undisclosed location east of the city, I was joined by British gay rights campaigner Peter Tatchell and LGBT activists from around Russia and Belorussia Minsk, Rostof, Sochi, Ufa, St. Petersburg, Krasnodar, Ekaterinbourg, Volgodonsk, Ryazan and of course Moscow.
As we gathered on a coach to go to the conference, Moscow activist Nikolai Baev explained how a group of young activists from Ryazan, about 200 miles south of the capital, got involved in organizing this year’s Slavic Pride:
“There is a very discriminatory law in the Ryazan region which prohibits so-called propaganda about homosexuality20and among minors. The law passed in 2006 and we had pickets that said that homosexuality is absolutely normal and we are proud of our situation. We picketed in front of schools in Ryazan and we were detained because it was illegal.”
Two people were found guilty and fined 1500 roubles (about $45 US) each. Alekseev came to Ryazan to help in the campaign and in the appeal of their cases to the Constitutional Court of Russia.
Then, Sergey Yenin, 19, explained how he became involved in gay rights organizing in Belorussia :
“I felt myself to be gay from my early childhood, he explained.
“Last year I came to Minsk and there I got acquainted with some gay activists and I thought it would be great if I fought for my gay rights. There are a lot of people who don’t fight for their rights, who don’t participate in such activist movements, and they just consume our achievements.
“For example, we fought for our gay club, our one gay club in Minsk. It was in danger of being closed [by the government], but it still exists, due to us.”
I asked Sergey if he had participated in Minsk Pride events before.
“Yes, of course. The most outstanding Pride parade took place in 2001. But I didn’t participate because I was only 11 then. There were over 300 people participating in this event and 300 watching. This was fabulous This was an historical moment in Belorussia.
“The last one took place in October of 2008. It was named Queer Walk and it took place on the 11th of October 2008, the international day of coming out, and we organized a pride parade. It was a rather private, intimate event, there were fifty participants because we cannot organize such a public event because of our government.
“If we applied for an event, we would be denied.
“There is an action that takes place [each year] called Chernobyl Way, and all of the opposition parties take place there, and our LGBT group participated last year and this year. Last year we raised the rainbow flag and there were a lot of bad comments about it, there were a lot of thre ats [of violence]. There were such political parties as Right Alliance, and they threaten us all of the time. This year we didn’t20raise our rainbow flag because the organizer of the Belorussian National Front, the main opposition party, they coordinated a call to us, do not raise your rainbow flag, not because we have anything against you, because our fight for clean air, free of radiation will turn into a fight for gay rights.”
I asked Sergey why he personally joined the 15 others for the ten hour train ride from Belorussia to join this Saturday’s Slavic Pride: “I [only] made the conclusion [to come] on May 12 because I was really very frightened about myself and my friends. I know that there is some information that Pride is going to be canceled, and more than this, that Pride participants are going to be beaten.
“Because this is my fight really.If I don’t go to the pride parade, who will go there? My reasons to come was to support my friends – and of course to support gay rights.”
SEE ALSO
Tatchell To Attend Moscow Gay Pride. Despite threats to bash and arrest the marchers, British gay human rights campaigner Peter Tatchell will attend this Saturday’s Moscow Gay Pride parade – this year renamed Slavic Gay Pride to support the lesbian, gay, bisexual and transgender (LGBT) equality struggles in all Slavic countries, Russian and non-Russian. (UK Gay News, May 11, 2009)
Gay Marriage Campaign Starts in Russia. Two women will apply for a marriage license in Moscow on May 12, it emerged this afternoon. The announcement was made today during a press conference for Slavic Pride which is planned for later this month in Moscow. (UK Gay News, May 5, 2009)
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Another seismic shift emanates from California — this time on gay …
The ground trembled again last week, another aftershock of one of the wrenching seismic shifts that always seem to start in California and skitter across the nation’s political and cultural plates. This time it was same-sex marriage, as the state Supreme Court took up the constitutionality of Proposition 8, the November ballot initiative that outlawed such unions.
The court hearing was the latest chapter in a saga that has enmeshed California, off and on, for nine years. In 2000, voters banned same-sex marriage. Last year, acting after San Francisco became the first city in the state to marry gay couples, the Supreme Court cleared the way for such unions. Opponents returned fire with Proposition 8, which put the ban into the Constitution. Statements of some justices during Thursday’s court hearing indicated that the proposition probably will stand — at least for now.
There was an odd familiarity to it all. As with the modern conservative movement, the antitax rebellion of the 1970s and a host of other less important, if useful, things — the hula hoop comes to mind — California was first in the mix.
Despite our conceit that the sun shines brighter on California’s golden denizens, residents here are really not so different from people everywhere else. Ponder surveys of voters taken last November in California and nationally, and the surprising conclusion is how similar we are. We are less white and more Latino, slightly richer and more educated, and we go to church a bit less. But we resemble the rest of the nation on many other measures — our age range, the number of kids living in our homes, and even our views on whether government, rather than businesses and individuals, should solve problems in a pinch.
The state does differ from the other 49, though, in its quest for change.
“California is the magnet for people from all the states who come here to dream, hope, or fit in,” said Bob Mulholland, who since landing here via Philadelphia and Vietnam 39 years ago has been a Democratic party advisor and unofficial electoral historian.
See Another seismic shift emanates from California — this time on gay …
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Stigma drives HIV-positive gay men’s sexual risk-taking
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Roger Pebody, Friday, March 06, 2009 |
HIV-positive gay men’s experiences of stigma and rejection by sexual partners strongly influence their involvement in casual sex and discourage them from practicing many risk-reduction strategies, report Sigma Research in their Relative Safety II report published this week.
The men they interviewed wished to balance their desire for sexual pleasure with a need to maintain their sense of moral integrity, but were often unable to avoid sex which could result in HIV transmission.
To follow up a similar study published a decade ago, Adam Bourne and colleagues interviewed 42 gay men with diagnosed HIV about their sexual practices and management of risk. The in-depth, qualitative interviews focused on recent experiences of unprotected anal intercourse (UAI), and to take part in the study, men had to have had unprotected sex in the past year. Therefore it’s important to note that the study does not reflect the experiences of the one-third of gay men with HIV who do not practice UAI in any given year.
The researchers attempted to include in the sample a mix of respondents from London and Manchester as well as lower prevalence areas, and also ensure diversity in terms of age and time since diagnosis.
All respondents were aware that they could transmit HIV through unprotected anal intercourse, and almost all said that they would never want to be responsible for doing so. Men more recently diagnosed tended to be particularly preoccupied by this concern, often avoiding sex altogether for a period after diagnosis.
In terms of the other harms which unprotected sex could give rise to, men tended to feel that sexually transmitted infections were rarely serious, although a few were more concerned about hepatitis C. Whilst some recently diagnosed men felt that HIV superinfection was an issue, men who had been diagnosed for longer usually believed that clinicians had deliberately exaggerated its importance.
Of more concern, however, were the emotional, psychological and social harms that unprotected sex could lead to. If men failed to live up to their own ethical guidelines, this could lead to inner turmoil. Moreover, some respondents described the perceived irresponsible behaviour of other HIV-positive men in order to highlight their own moral integrity. Having unprotected anal intercourse posed a threat both to a man’s positive sense of self and to the way in which other gay men saw him.
The researchers argue that men’s concerns about rejection and stigma shape they way they manage risk. Disclosure leaves men vulnerable to significant harm, including violent reactions and anxiety about ex-partners using police investigations as retribution, as well as rejection leading to emotional upset and problems finding sexual partners. In a community that often remains hostile to people with HIV, men’s instinct for self-preservation often leads them to choose behaviours where disclosure is felt to be unnecessary.
For example, many men used saunas, not just because sex was readily available, but also because the men assumed that almost all other sauna users were HIV-positive. Like online chat rooms or HIV support group meetings, saunas were thought to be ‘HIV positive spaces’ where men had implicitly announced their HIV status simply by being there. This allowed men to have unprotected sex there without an explicit discussion of HIV status, but leaving them with their sense of personal integrity intact.
In some settings, some men tried to avoid disclosure but maintain their sense of moral integrity by suggesting to sexual partners that it would be a good idea to use a condom. Nonetheless one man described how these suggestions prompted one sexual partner to ask directly whether he had HIV. When he said yes, the man became angry and left.
Another form of implicit disclosure that men tried was ticking ‘safer sex needs discussion’ on a Gaydar internet profile. Few men explicitly advertised their HIV status on their profile, but might mention it during private instant messaging. The respondents described ambiguities and misunderstandings in disclosure on the internet, but generally found that the internet enabled them to screen potential partners with less fear of disappointment or reprisal.
Nonetheless, the researchers found that men used risk reduction strategies to quite a limited extent. No respondents mentioned reducing the duration of anal intercourse or the impact that viral load or a sexually transmitted infection could have on the risk of transmission. Just a few men discussed the greater risk of infection for the receptive partner or the possible benefit of withdrawing before ejaculation.
Some men did practice some form of sero-sorting (seeking partners of the same HIV status) and respondents said that it allowed them to have uninhibited sex where HIV status did not remain the most salient concern throughout.
Nonetheless the researchers stress that no man exclusively practiced sero-sorting in a way that could guarantee that both partners had the same HIV status. Disclosure was often implicit (by being in a sauna, for example) or was not reciprocal. The respondent may have made an upfront disclosure of HIV status, and assumed that if his partner was ready to carry on without condoms, then he must be positive too.
However the majority of men actually rejected the idea of sero-sorting. It was associated in their minds with high-risk, esoteric practices, and in the words of one respondent, men who are “going spreading it round because they are shagging willy-nilly”. Many men were at pains to distance themselves from this behaviour. They were appalled by the idea that unprotected sex could ever be a regular or planned activity, and so rejected sero-sorting, strategic positioning, withdrawal before ejaculation and other risk reduction strategies.
Nonetheless these same men had all had some unprotected sex. It tended to be described as an exceptional event, explained by circumstances such as substance use or a partner’s insistence. The researchers make it clear that a number of men lacked the self-confidence or negotiation skills to manage such situations. Many men aspired to use a condom every time, but were not able to fall back on risk reduction strategies when, for whatever reason, condoms weren’t used.
In their conclusion the researchers note several consequences of HIV related stigma: a reluctance to disclose and an encouragement to have anonymous sex; some interviewees’ rejection of other HIV-positive men and their behaviour; a desire not to engage with the idea that HIV risk is an integral part of sex; and the reluctance to use risk-reduction strategies.
However they also note that, for many men, there are direct contradictions between their intentions and their behaviour. Many men construct systems of belief about risk that enable them to have the sex they desire, whilst feeling that they are ‘moral enough’. They believe they are behaving responsibly, but HIV transmission may well be taking place.
The researchers recommend tailored prevention interventions for diagnosed men which take account of the centrality of stigma, and discuss unprotected sex in credible and informative ways. Moreover health professionals need to improve their skills in engaging men with these issues.
See Stigma drives HIV-positive gay men’s sexual risk-taking
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A Family in Jeopardy
Lambda Legal is representing Rita Goodman, a nonbiological mother who was awarded shared custody of the two boys she parented from birth with her former partner. Goodman’s ex–partner and the boys’ biological mother, Siobhan LaPiana, appealed the trial court order that awarded Goodman custody. Goodman and LaPiana planned the boys’ births together during their ten–year committed relationship. LaPiana gave birth but both women equally parented the children. After the couple split, LaPiana began restricting Goodman’s interaction with the boys, despite the parenting agreement they had drafted and signed before the birth of their first child. We argue that Ohio’s antigay constitutional amendment has no bearing on the court’s authority to order shared custody between former same–sex partners — the same conclusion reached by the Ohio Supreme Court in a similar case last year.
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Same-sex marriage doesn’t cost justices
Unfolding in the state Senate today: a proxy battle over same-sex marriage.
The Senate just reconfirmed three justices of the Connecticut Supreme Court, all of whom were among the five-member majority in Kerrigan v. Department of Public Health, which ruled the state’s ban on same-sex marriage unconstitutional.
There were objections to the justices from some Republicans, with many citing concerns about what they view as relative loose constructionism in interpretation of the state Constitution. But there wasn’t enough to make a difference.
Associate Justices Flemming L. Norcott Jr., Joette Katz and Richard N. Palmer were all confirmed by the same vote total: 28-7, with one senator absent. (The missing senator is Sen. Thomas Gaffey, D-Meriden, who has been absent from the Capitol since the death of his teenage son earlier this month.)
This conclusion isn’t hugely surprising. Senators don’t toss out Supreme Court justices all that often.
And the rumors of some grave comeuppance for those who support same-sex marriage have been, like those of Twain’s death, greatly exaggerated. Lobbying efforts to open the state constitution to a new convention (and thus to direct-initiative lawmaking and a gay marriage ban) or to unseat the pro-marriage chairmen of the Judiciary Committee have come up short.
See Same-sex marriage doesn’t cost justices
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Same-sex marriage doesn’t cost justices
Unfolding in the state Senate today: a proxy battle over same-sex marriage.
The Senate just reconfirmed three justices of the Connecticut Supreme Court, all of whom were among the five-member majority in Kerrigan v. Department of Public Health, which ruled the state’s ban on same-sex marriage unconstitutional.
There were objections to the justices from some Republicans, with many citing concerns about what they view as relative loose constructionism in interpretation of the state Constitution. But there wasn’t enough to make a difference.
Associate Justices Flemming L. Norcott Jr., Joette Katz and Richard N. Palmer were all confirmed by the same vote total: 28-7, with one senator absent. (The missing senator is Sen. Thomas Gaffey, D-Meriden, who has been absent from the Capitol since the death of his teenage son earlier this month.)
This conclusion isn’t hugely surprising. Senators don’t toss out Supreme Court justices all that often.
And the rumors of some grave comeuppance for those who support same-sex marriage have been, like those of Twain’s death, greatly exaggerated. Lobbying efforts to open the state constitution to a new convention (and thus to direct-initiative lawmaking and a gay marriage ban) or to unseat the pro-marriage chairmen of the Judiciary Committee have come up short.
See Same-sex marriage doesn’t cost justices
TheDay - New London,CT,USA
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