New Web Campaign, Tell-Three.org, Encourages People To Talk About What It Means To Be LGBT

NEW YORK – Join the Impact has partnered with other national to develop a web based public campaign, www.tell-three.org, to encourage and their supporters to have three conversations with to help build support for .

&;“The passage of Prop 8 in California has motivated and their supporters like never before,” said Amy of Join the Impact, a grass roots with more than 15,000 that has helped to organize massive throughout the U.S. since the November .&; “Now that we’ve had some time to get over our and , we’re ready to .&; And the we can do to we don’t find ourselves on the losing side of another is to have conversations with our about what it means to be .”&;

&;Other organizations, including the American ; California; the Federation; Freedom to Marry; The National and ; the National Center for Rights; and , Families, and Friends of and , will be rolling out their own versions of the campaign on their websites. The goal of the campaign is for all and individuals to seize upon the momentum that has been generated since the passage of Proposition 8 in November and work together to tell their stories to build support for all of the issues affecting .&;&;&;&;&;

&;“ was right on the to encourage everyone to come out to their , but we know now that coming out alone isn’t enough,” said Matt , Director of the Project.&; “To persuade others to support we need to have with that explain what its like to be .&; We need to talk about our , the struggles we as , the ways our lives are the same and the ways they are different.”&;&;&;

&;Visitors to www.tell-three.org can find additional information on who to talk with and how to start these important conversations.&; There are also resources for those who want to learn more about the issues affecting .&; But, as the website notes, the most important thing is for to have .&; The website encourages to talk about their , about growing up, and about how being has made them feel different from others in some respects and the same in others.&; are encouraged to talk about their with and to speak up when they hear others make or transphobic comments.&;

&;The are encouraging everyone – of national and local , individuals and supportive moms and , and allied friends and – to join the campaign and get talking. The site makes it easy to spread the word to others to send an e-mail to their friends.&; Eventually there will also be opportunities for to share their on the site.&;&;&;

&;The campaign is also calling on bloggers and videographers to help spread the word by sharing their of having these important conversations.&; “After Prop 8 passed, we spoke through and we made ourselves heard.&; We need to take our beyond the streets into every home in America, and to do that we need to use every avenue available to sparking conversations,” added .&;

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: http://gay_blog.blogspot.com/2009/02/new-web-campa…

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Second Changing Attitude Nigeria leader granted asylum in UK

Stephen Wariebi Hobobo, co-leader of the Changing (CAN) group in , has been granted in the UK. Stephen applied for in May 2008 having arrived in the UK in April.

He travelled to the UK following the on his life which occurred in on 20 March 2008. He was savagely beaten in an attack outside the compound where the for the sister of Davis Mac-Iyalla was taking place.

Stephen went into hiding and flew to the UK in early April, still having a from his previous visit in November 2007 when he addressed a National Union of . Having made contact with Changing leaders here and consulted with them about his safety and future in , he applied for in the UK. In September he was notified that his application had been refused. He appeal against the refusal was heard on in London. His informed him that his appeal had been successful on 4 December.

In granting to Davis Mac-Iyalla and Stephen Wariebi Hobobo, the has recognised that and in are under serious threat to their lives when their status and activity enters the public realm.

Davis Mac-Iyalla entered the public realm from the founding of Changing in August 2005, gaining publicity in the national Nigerian press for the first held in Abuja. The leaders of the nine other Changing in have carefully protected themselves by maintaining a . and Stephen met many of the leaders at the meeting in Togo in May 2007. A photograph of those present was posted on the site with the faces of all but Davis Mac-Iyalla and the two present pixellated to protect their identities. One of those is Stephen Wariebi. The held in November 2005 and the leaders’ meeting in Togo both attracted international attention in the Anglican Communion. Reports were posted on the Changing web site and the received attention in Abuja where the headquarters of the Church of are located. Reports from contacts inside the Church office confirmed this.

Stephen’s invisibility was compromised in 2007 when the CAN group in developed a with an orphanage as part of their group ministry and pastoral work. On Sunday 17 June 2007, 48 and men held a party for the children of the Orphanage Home, Borokiri, , Rivers State. A report of the party was posted on the Changing web site on 19 June 2007 which included a picture of Stephen. We posted the report and pictures of the orphanage event on the web site and named because we wanted to prove that and Christians in are not only concerned with their own campaign but are actively demonstrating Christian witness to others.

Stephen was able to join Davis Mac-Iyalla and two other leaders of Changing as part of our team at the Lambeth Conference in July/August. Although the other two leaders participated in public in Canterbury, we have been careful to protect their identities since both have returned to continue their work in .

Changing has tried to maintain a fine balance between protecting and group in and providing information to the public to demonstrate the reality of and activity and experience. Davis Mac-Iyalla has been the public for of Changing . Our inability to name individuals and publish pictures of Changing activity in enables those opposed to us to claim that none of these things happen in reality. It is a difficult to raise the profile of and protect them from attack at the same time.

Leaders and of other Changing have had to go into hiding to avoid being threatened and attacked. A member of the group in Benin City was shot in his arm by of a cult gang who were pursuing him because he was identified as . The group leader in Benin City was threatened in many phone calls by of a cult gang.&; He was attacked, his wallet and identity card stolen and was threatened with exposure as . He went underground for safety until he was advised that it was safe to return home. Almost every member of the Benin City group reports stories of being attacked because they are .

In granting because of their sexuality to Davis and Stephen, the accepts that is now too dangerous as a country for any person who is actively and publicly visible. The recent public outcry against the Revd Jide Rowland Macaulay of the House of Rainbow MCC Church in Lagos, reinforces the policy. Jide was forced to return to the UK for his own safety.

Archbishop Peter Akinola said in an interview in the Nigerian published on 7 December 2008 that: “Again, we have never said that homosexuals are to be found only in England or America . They are to be found everywhere in the world. They are in America, they are in England, they are in , Uganda, Arabia, they are in Kuwait, they are everywhere in the world.”

This is very different from the stance previously maintained by Nigerian Primates and , that is not known in but has somehow been imported from the west.

The Archbishop also claims, in accordance with his tradition, that: “Our culture abhors [], the order of creation abhors it. The word of God says no to it and therefore we chose not to celebrate it. In our culture, you see two men say they are homosexuals how do you relate to them, we know it is an aberration and we have always said it is an aberration…”

It is the of abhorrence, aberration and judgement expressed by the Archbishop that fuels prejudice against in when the law is already punitive and social and religious are hostile.

He said that: “… who suffer from this problem can always come to the church for counselling, for prayers. I tell you this, many have been delivered from this problem in America, England. But if they are so shy and they cannot come out to say this is our problem then, what do we do. But we cannot accept them. So, that they are in doesn’t bother me. If any of them comes for help, we would help, but if they don’t come for help, they are answerable to their God who created them.”

The of CAN do not believe that they can safely come out and reveal themselves to their priests, let alone their congregations. They fear that their own priest will not offer them counselling and prayers but will react negatively to them. The problem they would bring to their priest is in any case not the problem of their , but the problem the church has with . They do not want to come to church for help to be changed or healed. know, as Archbishop Akinola does not or possibly cannot know as a heterosexual man, that we do not need healing from our innate, God-given sexual identity. We long for the church to learn “… what it is that the Lord requires of you: only to justly, to loyalty, to walk humbly with your God.” Micah 6.8

The Reverend Director of Changing England

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: http://gay_blog.blogspot.com/2008/12/second-changi…

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