Lutherans to allow LGBT clergy
The Evangelical Lutheran Church voted to allow clergy in same-sex relationships.
Sweden’s Lutheran church names first lesbian bishop
(Stockholm) Sweden’s Lutheran church consecrated its first openly gay bishop, just two weeks after it gave clergy the right to wed same-sex couples.
Eva Brunne became bishop of Stockholm’s diocese in a ceremony Sunday.
She lives in a “registered partnership” with another woman, a civil union between gays used in Sweden before …
Kirk selects gay man for clergy
Kirk selects gay man for clergy
‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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Church ponders next step on gay vows
Episcopal bishops in New England and Iowa, the only parts of the nation where same-sex marriage is legal, are preparing for a wave of requests to allow priests to oversee the ceremonies as the result of a decision last week by the Episcopal Church that opens the door to church weddings for gay couples.
In interviews yesterday, none of several bishops interviewed said they were immediately prepared to allow priests to officiate at same-sex weddings, which remain prohibited by the canons of the Episcopal Church.
But, citing the denomination’s decision Friday to allow bishops in states where same-sex marriage is legal to “provide generous pastoral response’’ to same-sex couples, the bishops indicated that they are looking for ways to allow priests to at least celebrate, if not perform, gay nuptials in church.
“The problem is the prayer book says that marriage must conform to the laws of the state and the canons of the church, but if we respond to the laws of the state, we are in violation of the canons of the church,’’ said Bishop Stephen T. Lane of Maine, where the situation is further complicated by a possible referendum to overturn same-sex marriage. “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our clergy are just sort of hanging out there.’’
Lane also said bishops of New England, where same-sex marriage has been approved in every state but Rhode Island, are hoping to reach a common plan, because “we don’t want people running back and forth between the New England states.’’
“The folks who would like to be married are members of our congregations and will have a legal right to marriage should the law be upheld,’’ Lane said. “Clergy are caught trying to be faithful both to the canons of the church and the laws of the state, and some flexibility will help us make good pastoral judgments while the church wrestles with the definition of marriage and the rites in the Book of Common Prayer.’’
The Episcopal Church is one of several mainline Protestant denominations grappling with how to respond to increasing societal acceptance of same-sex couples. But the issue is particularly thorny for Episcopalians because the denomination and the global Anglican Communion to which it belongs have been riven by controversy over the 2003 election of an openly gay priest, the Rev. V. Gene Robinson, as bishop of New Hampshire.
In an interview yesterday, Robinson said he expects to get married to his longtime partner once same-sex marriage becomes legal in New Hampshire, in January. Robinson said Episcopal priests in New Hampshire have been long been allowed to bless same-sex couples, including those in civil unions, and that he expects to continue to ask priests to bless, but not legally officiate at, same-sex weddings.
“My feeling is that it’s time to separate the civil action from the religious action for all couples, and my guess is that we will continue that practice, which is to say we will ask clergy to get out of the civil marriage business and continue to offer the church’s blessings of civil unions and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the legal documents, and then blessed by clergy.
In Eastern Massachusetts, Bishop M. Thomas Shaw has been one of the most vocal supporters of same-sex marriage, but also one of the most determined to differentiate between civil and religious marriage.
See Church ponders next step on gay vows
Boston Globe -
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Judge Declines to Stay Law on Gay Marriage
A Superior Court judge decided yesterday not to delay enactment of a law stipulating that the D.C. government will recognize same-sex marriages performed in other jurisdictions.
Judge Judith E. Retchin ruled that she would not a grant a stay preventing the law from taking effect Monday, as requested by opponents. However, the effective date is likely to be delayed by the need for congressional approval. Attorneys for the group said they needed more time to research and argue their position before the law takes effect.
Opponents, led by Bishop Harry Jackson of Hope Christian Church in Beltsville, and seven other D.C. voters want a referendum on the issue, but the D.C. elections board said that would be illegal under the District’s Human Rights Act.
Although Retchin decided against delaying the law’s enactment, she said opponents could seek to amend the law after the marriage provision takes effect.
See Judge Declines to Stay Law on Gay Marriage
Washington Post
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Marriage fight looms IN mAINE
Opponents and supporters of gay marriage are laying the groundwork for a tough summer political campaign that experts say will put Maine in the national spotlight.
Organizers of an effort to overturn a new law legalizing same-sex marriage in Maine have hired the California public relations firm that ran the successful Proposition 8 campaign that overturned same-sex marriage there.
And supporters of same-sex marriage, who oppose the people’s veto effort, have hired a seasoned Maine political strategist who ran the successful Maine Won’t Discriminate campaign in 2005. That campaign fought a people’s veto of Maine’s gay rights law.
Maine became the fifth state to legalize gay marriage in May, when the Legislature passed a bill and Gov. John Baldacci signed it into law. Opponents, led by the Catholic church and other clergy, immediately began the campaign for a people’s veto, which would ask voters to overturn the law.
Organizers of the people’s veto are attempting to collect 55,087 signatures of registered Maine voters to put the question on the ballot. The same-sex marriage law would take effect 90 days after the Legislature’s June 13 adjournment. But if the veto effort collects enough signatures before then, the law’s implementation would be stayed.
At least five political action committees have been formed to help raise funds to support the people’s veto effort. Two have been formed to oppose a people’s veto.
According to the latest filings with the state Ethics Commission, most haven’t raised money. But one, StandForMarriageMaine.com, has raised $60,000 from the National Organization for Marriage. The next filing deadline is July 15.
Morning Sentinel -
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Gay Couples Express Hope Over Benefits Extension
As Candy Holmes eyes retirement after 33 years of work for the Government Accountability Office, a major worry clouds her outlook.
Her partner, a clergywoman with limited health insurance, is not covered by the health or retirement benefits that Holmes receives from the federal government.
“I’ve been without benefits for my partner the entire time,” said Holmes, an information technology manager at the GAO. “Thank God we have not had any major illness. If we had, I’m not sure how we could manage.” See Gay Couples Express Hope Over Benefits Extension
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Maine Gay-marriage foes hire California firm that ran Prop 8
Opponents and supporters of gay marriage are laying the groundwork for a tough summer political campaign that experts say will put Maine in the national spotlight.
Organizers of an effort to overturn a new law legalizing same-sex marriage in Maine have hired the California public relations firm that ran the successful Proposition 8 campaign to overturn same-sex marriage there.
Supporters of the law have hired a seasoned Maine political strategist who ran the successful Maine Won’t Discriminate campaign in 2005. That campaign fought a people’s veto of Maine’s gay-rights law.
Maine became the fifth state to legalize gay marriage in May. Opponents, led by the Catholic Church and other clergy, immediately began campaigning for a people’s veto, which would ask voters to overturn the law.
Organizers of the veto effort are attempting to collect 55,087 signatures of registered Maine voters to put the question on the ballot. The same-sex marriage law will take effect 90 days after the Legislature’s June 13 adjournment unless the veto effort collects enough signatures before then, which would put the law on hold.
At least five political action committees have been formed to help raise funds to support the people’s veto effort. Two have been formed to oppose the veto.
According to the latest filings with the state Ethics Commission, most haven’t raised money. But StandForMarriageMaine.com has raised $60,000 from the National Organization for Marriage. The next filing deadline is July 15.
See Gay-marriage foes hire California firm that ran Prop 8
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Same-Sex Couples, Faith leaders Celebrate First Anniversary of Marriage
Community members to hold anniversary events across the state, honoring historic milestone
Faith leaders, same-sex couples, friends and family will gather across the state to celebrate in honor of the one-year-anniversary of couples who married last year when same-sex couples were able to legally marry. Faith leaders will offer brief remarks, and couples will gather for a group photo at each event.
San Francisco: 6:30 p.m. First Unitarian Universalist Society of San Francisco 1187 Franklin St, Starr King Room
June 17 Fresno: 6 PM Historic Water Tower in Downtown Fresno 2444 Fresno St.
San Diego: 5:30 p.m. Mission Hills United Church of Christ 4070 Jackdaw St.
Event sponsors include, Equality California, California Faith for Equality, Marriage Equality USA, Jordan Rustin Coalition, API Equality – LA, Equality Inland Empire, Redlands United Church of Christ’s Christians for Marriage Equality, Orange County Equality Coalition, Equality Action NOW, PFLAG, Courage Campaign- Fresno Equality Team, Yes! on Equality, and Unitarian Universalist Legislative Ministry, Spousesforlifeproject.com.
Equality California (EQCA) is the largest statewide lesbian, gay, bisexual, transgender-rights advocacy organization in California. In the past decade, EQCA has strategically moved California from a state with extremely limited legal protections for LGBT individuals to a state with some of the most comprehensive civil-rights protections in the nation. EQCA has passed over 50 pieces of legislation and continues to advance equality through legislative advocacy, public education and community empowerment. www.eqca.org
California Faith for Equality is a statewide network of clergy and lay leaders from a diversity of faith traditions who are committed to equality. www.cafaithforequality.org
Marriage Equality USA is a national organization whose mission is to secure legally recognized civil marriage equality for all, at the federal and state level, without regard to gender identity or sexual orientation. www.marriageequality.org
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