Salt Lake City: Laws banning employment, housing discrimination of gays begin

(Salt Lake City) Salt Lake City’s landmark ordinances to protect gays from discrimination in housing and employment have taken effect.

Mayor Ralph Becker was joined by gay-rights advocates at a ceremony last week marking enactment of Utah’s first such laws.

The Church of Jesus Christ of Latter-day Saints endorsed the ordinances as protecting people’s right to work and have a roof over their heads. The laws exempt religious organizations, businesses with 15 or fewer employees and some small landlords. They also create a complaint and investigation process for violations.

Equality Utah is campaigning for 10 more Utah cities or counties to pass similar anti-discrimination ordinances this year. Salt Lake County, Utah’s most populous county, has already done so, and Utah’s second largest city, West Valley City, and Park City are moving toward passage.

Salt Lake City: Laws banning employment, housing discrimination of gays begin

(Salt Lake City) Salt Lake City’s landmark ordinances to protect gays from discrimination in housing and employment have taken effect.

Mayor Ralph Becker was joined by gay-rights advocates at a ceremony last week marking enactment of Utah’s first such laws.

Salt Lake City: Laws banning employment, housing discrimination of gays begin

(Salt Lake City) Salt Lake City’s landmark ordinances to protect gays from discrimination in housing and employment have taken effect.

Mayor Ralph Becker was joined by gay-rights advocates at a ceremony last week marking enactment of Utah’s first such laws.

Prosecutors drop case against gay couple accused of trespassing on LDS property

Prosecutors won’t pursue a case against two men accused of trespassing on LDS Church property earlier this month.

An LDS Church security guard detained a gay couple on Salt Lake City’s Main Street Plaza on July 9 after observing the pair “kissing and hugging,” according to a police report.

Derek Jones and Matt Aune were cited for trespassing after refusing to leave. The incident led to two kiss-in protests against the church in Salt Lake City and one in San Diego.

Aune has said the couple’s display of affection was modest, but officials with The Church of Jesus Christ of Latter-day Saints, which owns the plaza, released a statement that the two men were “much more involved” than a “simple kiss on the cheek.” It said the couple “engaged in passionate kissing, groping, profane and lewd language, and had obviously been using alcohol.”

In a statement released Wednesday, Salt Lake City Prosecutor Sim Gill said the trespassing case against Jones and Aune has been dropped.

Gill said despite that Main Street Plaza is owned by the church, there “continues to be a mistaken belief by many visitors that there is a public right of way.”

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Police report sides with Salt Lake City gay couple

(Salt Lake City) A police report on an incident involving a gay couple kissing appears to side with the detained gay couple. The Salt Lake City couple was cuffed and detained by security guards for the Church of Jesus Christ of Latter Day Saints after refusing to follow guard orders.

Matt …

The Church and Gay Marriage: Are Mormons Misunderstood?

Last November, Jay Pimentel began hearing that people in his neighborhood were receiving letters about him. Pimentel lives in Alameda, Calif., a small, liberal-leaning community hanging off Oakland into the San Francisco Bay. Pimentel, who is a Mormon, had supported Proposition 8, the ballot initiative banning same-sex marriage. And that made him a target. “Dear Neighbor,” the letter began, “Our neighbors, Colleen and Jay Pimentel” — and it gave their address — “contributed $1,500.00 to the Yes on Proposition 8 campaign. NEIGHBORS SHOULD BE AWARE OF THEIR NEIGHBORS’ CHOICES.” The note accused the Pimentels of “obsessing about same-sex marriage.” It listed a variety of local causes that recipients should support — “unlike the Pimentels.”

Pimentel, a lawyer and a lay leader in the small Mormon congregation in Alameda, is markedly even-keeled. Yet the poison-pen note still steams him, even though in May the California Supreme Court validated Prop 8 as constitutional. He is bothered less by the revelation of his monetary contribution, which he stands by, than the fact that the letter’s author didn’t bother to find out that every other Saturday for 15 years, he or someone else from Alameda’s 184-member Mormon ward has delivered a truckload of hot meals to the Midway Shelter for Abused and Homeless Women and Children — one of the organizations the Pimentels allegedly wouldn’t support. “The church does a lot of things in the community we don’t issue press releases about,” he says. “And when people criticize us, we often just take it on the chin. I guess you could say I’m not satisfied with the way we’re seen.”

Across the country, that’s the dilemma facing the Church of Jesus Christ of Latter-day Saints. With 13 million members worldwide (by its own count), the LDS is the fourth largest church in the country, the richest per capita and one of the fastest-growing abroad. The body has become a mainstream force, counting among its flock political heavyweights like former Republican presidential candidate Mitt Romney and Democratic Senate majority leader Harry Reid, businesspeople like the Marriotts and entertainers like Glenn Beck and Twilight novelist Stephenie Meyer. The passage of Prop 8 was the church’s latest display of its power: individual Mormons contributed half of the proposition’s $40 million war chest despite constituting only 2% of California’s population. LDS spokesman Michael Otterson says, “This is a moment of emergence.”

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Gay Rights Activist Calls for March on Washington

SALT LAKE CITY — An activist who worked alongside slain gay rights leader Harvey Milk announced plans Sunday for a march on Washington this fall to demand that Congress establish equality and marriage rights for the lesbian, gay, bisexual and transgender community.
Cleve Jones said the march planned for Oct. 11 will coincide with National Coming Out Day and launch a new chapter in the gay rights movement. He made the announcement during a rally at the annual Utah Pride Festival.
“We seek nothing more and nothing less than equal protection in all matters governed by civil law in all 50 states,” Jones said.
He stirred up a crowd of thousands just blocks from the Salt Lake City headquarters of The Church of Jesus Christ of Latter-day Saints, part of a conservative coalition that worked last fall to pass California’s Proposition 8, which overturned a court ruling legalizing gay marriage.
“I’ve got a message for The Church of Jesus Christ of Latter-day Saints,” Jones shouted. “I’ve got two words from California … I’ve got two words for the prophet … Thank you. Thank you for uniting us. Thank you for galvanizing us.” See Gay Rights Activist Calls for March on Washington

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How Far Will Mormons Go to Fight Gay Marriage?

If a gay marriage question is put on the California ballot in 2010, it will put the Church of Jesus Christ of Latter-day Saints at a seriously interesting crossroads.

It has been three or four decades since the Mormon Church chose a low profile in American politics, after its opposition to the Equal Rights Amendment, and theological hostility to black Americans, spurred an anti-Mormon backlash. The Mormons are among the most persecuted of American sects, and highly sensitive to criticism.

The church’s low-key strategy seemed to work. There are still some Mormon-haters in evangelical Christian

circles, but for the most part the Mormons are accepted and admired, and church membership has soared. Mormon politicians like former Massachusetts Gov. Mitt Romney and Utah Gov. Jon Huntsman are regarded by mainstream America as legitimate presidential timber.

Mormon watchers were surprised, then, when the church hierarchy took such an active role in the passage of Proposition 8 in California, limiting marriage to a man and a woman. Gay Americans were surprised as well. They didn’t expect the church to embrace gay marriage, but neither did they predict that the Mormon Church would emerge as a resolute and politically-active foe, whose support for Prop 8 was perhaps determinative. Some of the resultant anti-Mormon rhetoric has been vicious.

Now that Prop 8 has been upheld by the California Supreme Court, gay rights groups say they will put gay marriage on the ballot in California again, and mount a full scale effort to win public approval, perhaps as soon as 2010.

That will put the ball back in the church’s court. The family is at the center of Mormon theology. But the national political trends are running against the church. Younger Americans—even young evangelicals—are more than willing to see their gay friends get married.

Opposing gay marriage in Utah (as the church did in 2004) is one thing, but taking a lead public role in a national campaign to deprive a persecuted minority of a right shared by all other Americans is another. It would be seen as a sign that the days of low-key tactics are over, and that the current Mormon leaders are prepared to give, and get, the political bruising that occurs when religion mixes with politics in America.

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As more states take up…

As more states take up the debate on same-sex marriage, some advocates of legalization are taking a very specific lesson from California, where the Church of Jesus Christ of Latter-day Saints dominated both fundraising and door-knocking to pass a ballot initiative that barred such unions.

With the battle moving east, some advocates are shouting that fact in the streets, calculating that on an issue that eventually comes down to comfort levels, more people harbor apprehensions about Mormons than about homosexuality.

“The Mormons are coming! The Mormons are coming!” warned ads placed on newspaper Web sites in three Eastern states last month. The ad was rejected by sites in three other states, including Maine, where the Kennebec Journal informed Californians Against Hate that the copy “borders on insulting and denigrating a whole set of people based on their religion.”

“I’m not intending it to harm the religion. I think they do wonderful things. Nicest people,” said Fred Karger, a former Republican campaign consultant who established Californians Against Hate. “My single goal is to get them out of the same-sex marriage business and back to helping hurricane victims.”

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Utah prime location for gay-rights movement

Salt Lake City » Valerie Larabee is a lesbian, out and living in Salt Lake City, where the shadow of the Mormon church can feel long and cold for people who are gay.

“My friends who don’t live here think I’m nuts,” said Larabee, a former Air Force officer and financial planner, who moved to Utah in 1997 and now runs the Gay Pride Center on Salt Lake City’s west side.

While much of the country moves in fits and starts toward greater acceptance of gay people and endorsement of equal rights, the politically active Church of Jesus Christ of Latter-day Saints and the often ultra-conservative Mormon-dominated Utah Legislature have found themselves squarely on the opposite side of that trend.

In the U.S., gay marriage is legal in Connecticut, Iowa, Massachusetts, and Vermont. Utah has made it illegal twice: Once in statute and again when voters banned the practice in the state constitution.

Undaunted, activists say the current political and social climate in many ways make this “the best time” to be gay in Utah. The lesbian, gay, bisexual and transgender community — especially along the population-dense Wasatch Front — is growing and energized.

“I think we are the frontline of the culture war,” said Troy Williams, a former Mormon and the gay host of “Radioactive,” a talk show on public radio. “This is where the fight is and this is where the really exciting stuff is happening.”