New poll looks at Presbyterian views
[Eds. note: I think this whole Associated Press story is interesting, because the more liberal Christians tend to be on the salvation issue, the more likely they are to support gay marriage - but scroll down to the last two paragraphs for the info on the gay poll question - ...
Violence against homophobic Christians: Stolen yard signs worse than murder
Violence against homophobic Christians: Stolen yard signs worse than murder
Militias target some Iraqis for being gay
“I’m not a terrorist,” he tells the Iraqi police who surround him. “I want you to know I am different. But I am not a terrorist.”
To some fundamentalist Iraqi Muslims, Ahmed Sadoun Saleh was worse than a terrorist.
He was gay. He wore his hair long and took female hormones to grow breasts. Amused by his appearance, Iraqi police officers stopped him in December at a checkpoint in a southern Baghdad neighborhood dominated by radical Shiite militias. They groped Saleh and ridiculed him.
The assault was captured on video and circulated on cellphones throughout Baghdad, says Ali Hili, founder of London-based Iraqi LGBT, a group dedicated to protecting Iraq’s gays and lesbians. Shortly after the video was made public, Hili says Saleh contacted him, fearing for his life, and asked for his help to flee Iraq.
“Unfortunately, it was too late,” Hili says. Saleh turned up dead two months later, he says.
At least 82 gay men have been killed in Iraq since December, according to Iraqi LGBT. The violence has raised questions about the Iraqi government’s ability to protect a diverse range of vulnerable minority groups that also includes Christians and Kurds, especially following the withdrawal of U.S. combat troops from Iraqi cities last month.
Mithal al-Alusi, a secular, liberal Sunni legislator, is among those who blame the killings on armed militant groups such as al-Qaeda and the Mahdi Army militia.
See Militias target some Iraqis for being gay
USA Today
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Picketers target Tampa TV outlet for airing anti-gay program
Nearly 100 people picketed in front of WFLA News Channel 8 on Wednesday, opposing the station’s decision to run a religious paid program they say contained hate speech against gays and lesbians.
The one-hour program, “Speechless: Silencing Christians,” aired on June 27, the same day as the St. Pete Pride parade.
“It was a slap in the face of the gay pride movement,” R. Zeke Fread, the director of Pride Tampa Bay, said at Wednesday’s protest. “It was an hourlong attack on gay, lesbian, bisexual and transgender people.”
See Picketers target Tampa TV outlet for airing anti-gay program
The Tampa Tribune (Fla.)
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Episcopals to debate gay marriage, consecration of gay bishops
(Anaheim, Calif.) The Episcopal Church’s national convention will take up whether the church will approve religious ceremonies for same-sex couples and whether gay bishops should be consecrated, reports UPI.
“It’s important that we recognize the equal stature of all Christians in the church so that we model that type of inclusivity …
Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
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Private meeting with Archbishop of Canterbury Rowan Williams at convention will address sexuality, ministry
By Mary Frances Schjonberg, July 01, 2009
[Episcopal News Service] Eight members of the Episcopal Church’s House of Deputies are scheduled meet privately with Archbishop of Canterbury Rowan Williams at General Convention in a session that is intended in part to address lesbian, gay, bisexual and transgender (LGBT) issues in the church.
General Convention meets July 8-17 in Anaheim, California, and Williams will be present July 7-9.
The session is not an official convention meeting and thus there has been no announcement of the plans. However, when contacted by Episcopal News Service, the Rev. Canon Michael Barlowe of the Diocese of California confirmed the details.
Barlowe said that he and the other deputies understood the meeting was to be brief and private, but that it was not a secret.
“It’s not a summit or constituted in an official way,” he said. “We don’t expect to issue a communiqué or anything like that.”
Instead, Barlowe said, he hopes the meeting will be a chance for dialogue and a chance for Williams to hear about the ministries of eight Episcopalians whose “significant fundamental characteristic” is “our deep love for the Episcopal Church within the Anglican Communion.” The eight deputies’ lives reflect the broad range of ministry of all Episcopalians, he said.
Barlowe set the meeting in the context of the communion-wide Listening Process, which is intended to hear all sides of the issues concerning human sexuality and the church.
Williams, Barlowe suggested, has not had a chance to hear about the broad range of ministry and leadership in which LGBT Episcopalians are involved.
There’s a larger hope attached to the meeting, according to Barlowe.
“Anytime committed Christians come together, something remarkable happens,” he said. “What comes to the fore is the commitment to be better bearers of the good news of Christ.”
The chance to have such a meeting, he said, is typical of the way leadership in the Episcopal Church seeks ways to move the mission and ministry of the church forward by trying to form partnerships with “other passionate ministers such as Archbishop Rowan.”
Barlowe, who has been a candidate in episcopal elections in the dioceses of California and Newark, said that he first raised the possibility of a meeting with the archbishop when the California deputation was discussing Anglican Communion issues. His colleagues encouraged him to pursue the idea and Barlowe says he sought the support of other LGBT deputies.
When he contacted Presiding Bishop Katharine Jefferts Schori or House of Deputies President Bonnie Anderson to ask for time with the archbishop, the request came with the backing of many of those deputies, he said.
Jefferts Schori and Anderson, along with their staffs, “graciously” agreed to ask Williams to meet with some deputies and Williams “graciously” agreed, Barlowe said.
Jefferts Schori’s and Anderson’s willingness to help bring about the meeting “is totally consistent with their leadership” of the church and their goal of fostering “serious and respectful conversation,” he added.
The presiding officers did not appoint the deputies, Barlowe said. Instead, he was asked to put the group together. He said he consulted with others and sought deputies who reflected the range of geographic, age, and ministerial diversity of those people who supported the request for the meeting.
In addition to Barlowe, the deputies are:
- Louie Crew, Diocese of Newark;
- the Rev. Canon Lisa Gray, Diocese of Michigan;
- the Rev. Tobias Haller BSG, Diocese of New York;
- Joanne O’Donnell, Diocese of Los Angeles;
- the Rev. Altagracia Perez, Diocese of Los Angeles;
- Rebecca Snow, Diocese of Alaska; and
- Michael Spencer, Diocese of Eastern Michigan.
The Rev. Eric H. F. Law, known for his work in multicultural leadership training, has been helping the deputies prepare for their meeting, according to Barlowe, and Law may attend the session with Williams.
Because they do not all know each other, Barlowe said, the group has been presenting to each other their “ministry biographies.” He called that experience “emotionally powerful.”
“Once again, I’ve been overwhelmed by just how committed the ministers of this church are,” he said, adding that hearing the deputies’ stories “made me incredibly thankful yet again for being part of the Episcopal Church.”
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DOJ Will Not Appeal Veteran’s VictoryIn Transgender Discrimination Case
Signals Commitment By Obama Administration To Protect Transgender Workers From Discrimination
WASHINGTON, DC – The U.S. Department of Justice decided not to appeal a federal court ruling awarding transgender veteran Diane Schroer the maximum compensation for the discrimination she suffered after being refused a job with the Library of Congress. The deadline for seeking an appeal was June 30. The American Civil Liberties Union has represented Schroer in her case.
The Obama administration’s decision whether to appeal the final ruling in the case has been closely watched in part because the Bush administration defended the case so vigorously, arguing that transgender Americans are not protected by any existing federal laws. The decision not to appeal the verdict is consistent with the Obama administration’s campaign promises to protect transgender workers against discrimination and his administration’s recent order taking steps to bar gender identity discrimination in federal employment.
“I am grateful that the court took the time to examine the case in detail and come to a fair and unbiased decision. In that same light, I am gratified that the current administration saw this for what it was, a case of sex discrimination focused against transgender people, and recognized that it must end in this country,” said Schroer, an Army Special Forces veteran with 25 years service. “The important signal that the administration’s decision sends to all LGBT individuals gives me renewed hope and restores some of my shaken faith in what our country stands for.”
On April 29, 2009, a federal court awarded Schroer maximum damages of $491,190 for back pay, other financial losses and emotional pain and suffering after finding the Library illegally discriminated against Schroer because of her sex. At trial, Schroer testified that she had applied for a position with the Library of Congress as the senior terrorism research analyst and was offered the job. Prior to starting work, she took her future boss to lunch to explain that she was in the process of transitioning and wished to start work presenting as female. The following day, Schroer received a call from her future boss rescinding the offer, telling her that she wasn’t a “good fit” for the Library of Congress.
“We are pleased and relieved that the Obama administration has decided to bring an end not only to years of hard-fought litigation but also to a painful chapter of Ms. Schroer’s extraordinary life,” said Sharon McGowan, a staff attorney with the ACLU LGBT Project. “The administration’s decision not to challenge this important civil rights ruling is a welcome sign that it intends to live up to its commitment to help end transgender discrimination in the workplace.”
The ACLU filed the lawsuit against the Library of Congress on June 2, 2005, charging that the library unlawfully refused to hire Schroer in violation of Title VII of the Civil Rights Act of 1964, which prohibits sex discrimination in the workplace. In an earlier ruling in this case, the court issued a groundbreaking opinion that discriminating against someone who transitions from living as one gender to another is sex discrimination under federal law. In reaching this decision, the court compared the discrimination faced by Schroer to religious-based discrimination, saying, “Imagine that an employee is fired because she converts from Christianity to Judaism. Imagine too that her employer testified that he harbors no bias toward either Christians or Jews but only ‘converts.’ That would be a clear case of discrimination ‘because of religion.’ No court would take seriously the notion that ‘converts’ are not covered by the statute.” The court also ruled that the library was guilty of sex stereotyping against Schroer because of its view that she failed to live up to traditional notions of what is male or female.
“This case put employers on notice that discrimination against transgender individuals is like any other form of discrimination – counterproductive and against our principles as a nation,” added Schroer. “But this case alone won’t end the rampant discrimination that transgender people face throughout the country. That’s why we need Congress to pass the Employment Non-Discrimination Act that was introduced last week.”
In addition to McGowan, the legal team consisted of Ken Choe, Senior Staff Attorney for the ACLU LGBT Project, James Esseks, Litigation Director for the ACLU LGBT Project and Arthur Spitzer, Legal Director of the ACLU of the Nation’s Capital.
A copy of the decision, the complaint, a video, a bio and photographs of Diane Schroer are available at: http://www.aclu.org/lgbt/transgender/24969res20050602.html
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Same-Sex Couples, Faith leaders Celebrate First Anniversary of Marriage
Community members to hold anniversary events across the state, honoring historic milestone
Faith leaders, same-sex couples, friends and family will gather across the state to celebrate in honor of the one-year-anniversary of couples who married last year when same-sex couples were able to legally marry. Faith leaders will offer brief remarks, and couples will gather for a group photo at each event.
San Francisco: 6:30 p.m. First Unitarian Universalist Society of San Francisco 1187 Franklin St, Starr King Room
June 17 Fresno: 6 PM Historic Water Tower in Downtown Fresno 2444 Fresno St.
San Diego: 5:30 p.m. Mission Hills United Church of Christ 4070 Jackdaw St.
Event sponsors include, Equality California, California Faith for Equality, Marriage Equality USA, Jordan Rustin Coalition, API Equality – LA, Equality Inland Empire, Redlands United Church of Christ’s Christians for Marriage Equality, Orange County Equality Coalition, Equality Action NOW, PFLAG, Courage Campaign- Fresno Equality Team, Yes! on Equality, and Unitarian Universalist Legislative Ministry, Spousesforlifeproject.com.
Equality California (EQCA) is the largest statewide lesbian, gay, bisexual, transgender-rights advocacy organization in California. In the past decade, EQCA has strategically moved California from a state with extremely limited legal protections for LGBT individuals to a state with some of the most comprehensive civil-rights protections in the nation. EQCA has passed over 50 pieces of legislation and continues to advance equality through legislative advocacy, public education and community empowerment. www.eqca.org
California Faith for Equality is a statewide network of clergy and lay leaders from a diversity of faith traditions who are committed to equality. www.cafaithforequality.org
Marriage Equality USA is a national organization whose mission is to secure legally recognized civil marriage equality for all, at the federal and state level, without regard to gender identity or sexual orientation. www.marriageequality.org
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Christian group sues for right to burn gay teen novel
n a scene which appears to have been lifted straight out of Ray Bradbury’s Fahrenheit 451, a group of Christians in Wisconsin has launched a legal claim demanding the right to publicly burn a copy of a book for teenagers which they deem to be “explicitly vulgar, racial [sic], and anti-Christian”.
The offending book is Francesca Lia Block’s Baby Be-Bop, a young adult novel in which a boy, struggling with his homosexuality, is beaten up by a homophobic gang. The complaint, which according to the American Library Association also demands $120,000 (£72,000) in compensatory damages for being exposed to the book in a display at West Bend Community Memorial Library, was lodged by four men from the Christian Civil Liberties Union.
Their suit says that “the plaintiffs, all of whom are elderly, claim their mental and emotional well-being was damaged by this book at the library,” and that it contains derogatory language that could “put one’s life in possible jeopardy, adults and children alike.”
“The word ‘faggot’ is very derogatory and slanderous to all males,” the suit continues. “Using the word ‘Nigger’ is dangerously offensive, disrespectful to all people. These words can permeate violence.” The suit also claims that the book “constitutes a hate crime, and that it degrades the community”.
“They’ve filed a claim against the city of West Bend and the city has to decide if it is valid,” said Deborah Caldwell-Stone, acting director of the ALA’s office for intellectual freedom. “Their insurance company is evaluating the claim, but I would be very surprised if they found any merit in it … Should they find any merit in this claim, we would certainly support the library in fighting it.”
The legal challenge follows a lengthy campaign by some West Bend residents to restrict access to teenage books they deemed sexually explicit from library shelves, which was eventually thrown out at the start of June.
“Obviously we were really pleased with the outcome to that – there was a unanimous vote to keep the books in the library and we thought the matter should be over,” said Larry Siems, director of the Freedom to Write programme at PEN America.
Siems said there was clearly “a bit of theatre” in the lawsuit which followed. “They’ve filed a lawsuit which has little possibility of going forward legally, and they’re asking for damages which include the right to burn a book. It does seem more to gain publicity than a real serious challenge.” But, he said, PEN remained very concerned about the impulse behind the claim. “This is a group of people trying aggressively to rid the library of these books and that’s very serious – it needs to be fought.”
The claimants, he said, “have a right to continue to express their views, and this in a way is a creative attempt to express those views”. But it’s “also a dangerous game when you’re talking about something like book burning, calling on the law to burn books. It’s certainly completely un-American, and if they paused, I think they would agree.”
It was not possible to reach the Christian Civil Liberties Union for comment.
See Christian group sues for right to burn gay teen novel guardian.co.uk
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