Diocese of Niagara to offer same-sex blessings

As of Sept. 1, the will allow its to bless same-gender who have been civilly married.

Niagara becomes the second diocese in the Church of , after the -based New Westminster, to offer a for same- . (The , which allowed same- in 2002, currently limits the rite to eight parishes.) The issue of same- continues to deeply divide in as well as worldwide.

“The Niagara Rite is intended for the voluntary use of who wish to offer a of blessing regardless of the gender of the civilly married persons…” the said on its Web site, www.niagara.anglican.ca

The rite may also be used for the blessing or renewal of for “celebrating a significant moment in their together,” said an introduction to the Niagara Rite.
The approval of the rite came five years after the diocesan of Niagara passed a motion allowing civilly-married , “where at least one party is baptized,” to receive a church blessing. The at that time, , had refused to implement the motion. In January 2008, a similar motion was approved by Niagara’s diocesan , and this time, Bishop Spence gave his approval, but said he reserved the right to determine when the same- would move forward.

Last fall, Bishop Spence’s successor, , informed a meeting of the Canadian house of that he intended to develop the rite, saying, “I believe we are among those who have been called by to speak with a on this subject.”

Under a list of outlined by Bishop Bird, a who wishes to offer the Niagara Rite must contact the bishop’s office “so that a conversation can take place between the bishop and the involved.” The is expected to provide details about the couple the intends to bless “and should be prepared to have a conversation about the response of the parish to the ,” the list added. “A date for such a blessing should not be confirmed with the couple until after this conversation with the bishop has taken place.”

A parish is not required to get the approval of its vestry before it can offer such .

Two other – Montreal and – have also informed the house of about their to move with same- . At that meeting, the house of issued a a “large majority” of its could affirm “a continued commitment to the greatest extent possible” to a on the blessing of same- . But it acknowledged that the , which had been sought by the and the of the Communion, would be difficult for some “that in have made on these matters.”

The issue of whether can offer same- is likely to be revisited at the 2010 meeting of General , the governing body of the Church of . In 2007, General had agreed that blessing rites for are “not in ” with core church doctrine, but refused to affirm the authority of to offer them. General delegates had also voted to study revising the (church law) to allow to marry all legally qualified persons. for has been legal in since 2005.
Last spring, Council of General (CoGS), the church’s governing body in between General meetings, decided not to ask General 2010 to amend the to allow for the of same- . The decision was made after the , worship and ministry committee, which was asked by CoGS to prepare “a theological rationale to allow for the of all legally qualified persons,” said that it found the request problematic. Janet Marshall, committee chair, told CoGS that some felt uncomfortable about being asked to create a rationale for only one side of the argument.

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Church ponders next step on gay vows

in and Iowa, the only parts of the nation where same- is legal, are preparing for a wave of requests to allow to oversee the ceremonies as the result of a decision last week by the that opens the door to church for .

In yesterday, none of several interviewed said they were immediately prepared to allow to officiate at same- , which remain prohibited by the of the .

But, citing the ’s decision Friday to allow in states where same- is legal to “provide generous ’’ to same- , the indicated that they are looking for ways to allow to at least celebrate, if not perform, in church.

“The problem is the book says that must conform to the laws of the state and the of the church, but if we respond to the laws of the state, we are in violation of the of the church,’’ said T. Lane of , where the situation is further complicated by a possible to overturn same- . “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our are just sort of hanging out there.’’

Lane also said of , where same- has been approved in every state but , are hoping to reach a common plan, because “we don’t want back and forth between the states.’’

“The folks who would like to be married are of our and will have a legal right to should the law be upheld,’’ Lane said. “ are caught trying to be faithful both to the of the church and the laws of the state, and some flexibility will help us make good pastoral while the church wrestles with the definition of and the rites in the Book of Common .’’

The is one of several mainline Protestant grappling with how to respond to increasing societal acceptance of same- . But the issue is particularly thorny for Episcopalians because the and the global Communion to which it belongs have been riven by over the 2003 election of an openly priest, the Rev. V. Gene Robinson, as bishop of .

In an interview yesterday, Robinson said he expects to get married to his longtime once same- becomes legal in , in January. Robinson said in have been long been allowed to bless same- , including those in civil , and that he expects to continue to ask to bless, but not legally officiate at, same- .

“My feeling is that it’s time to separate the civil action from the religious action for all , and my is that we will continue that practice, which is to say we will ask to get out of the civil business and continue to offer the church’s of civil and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the , and then blessed by .

In Eastern , Bishop M. Thomas Shaw has been one of the most vocal supporters of same- , but also one of the most determined to differentiate between civil and religious .

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Obama urges lesbian, gay patience overturning ‘unjust laws’

Remarks by at the Month Reception, June 29, 2009

THE PRESIDENT: Hello, everybody. Hello, hello, hello. (.) Hey! Good to see you. (.) I’m waiting for FLOTUS here. FLOTUS always more than .

MRS. : No, you move too slow. (.)

THE : It is great to see everybody here today and they’re just — I’ve got a of in the room, but there are some I want to especially acknowledge. First of all, somebody who helped ensure that we are in the , Steve Hildebrand. Please give Steve a big round of . (.) Where’s Steve? He’s around here somewhere. (.)

The new chair of the Export-Import Bank, . (.) Where’s Fred? There’s Fred. Good to see you, Fred. Our Director of the Institute of Sciences at DOE, . Where’s John? (.) A couple of special — Bishop Gene Robinson. Where’s Gene? (.) Hey, Gene. Michael Guest is here. (.) Jim is here. (.) Oregon is here. (.) All of you are here. ( and .) Welcome to your . (.) So.

MEMBER: (Inaudible.) (.)

THE : Somebody asked from the Bedroom here. (.) You knew I was from Chicago too. (.)

It’s good to see so many and familiar , and I deeply appreciate the support I’ve received from so many of you. Michelle appreciates it and I want you to know that you have our support as well. (.) And you have my thanks for the work you do every day in pursuit of

on behalf of the millions of in this country who work hard and care about their communities — and who are , , , or . (.)

Now this , I don’t need to tell you, is incredibly difficult, although I think it’s important to consider the extraordinary progress that we have made. There are to overturn and unfair practices to stop. And though we’ve made progress, there are still , perhaps or even family and loved ones, who still hold fast to worn arguments and old ; who fail to see your families like their families; and who would deny you the rights that most Americans take for granted. And I know this is painful and I know it can be heartbreaking.

And yet all of you continue, leading by the force of the arguments you make but also by the power of the example that you set in your own lives — as and , as PTA and leaders in the community. And that’s important, and I’m glad that so many families could join us today. (.) For we know that progress depends not only on changing laws but also changing hearts. And that real, transformative change never begins in Washington (cellphone “quacks”). Whose duck is back there? (.)

MRS. : It’s a duck.

THE : There’s a duck quacking in there somewhere. (.) Where do you guys get these ring tones, by the way? (.) I’m just curious. (.)

Indeed, that’s the story of the movement for and — not just for those who are , but for all those in our history who’ve been denied the of ; who’ve been told that the full and opportunities of this country were closed to them. It’s the story of progress sought by those who started off with little influence or power; by who brought about change through quiet, personal acts of compassion and and sometimes defiance wherever and whenever they could.

That’s the story of a who’s here today, , who was fired — (.) Frank was fired from his as an astronomer for the simply because he was . And in 1965, he a outside the , which was at the time both an of but also an of extraordinary . And so we are proud of you, Frank, and we are grateful to you for your . (.)

It’s the story of the , which took place 40 years ago this week, when a group of — with few and fewer supporters — decided they’d had enough and refused to accept a policy of wanton . And who were at those are here today. Imagine the journey that they’ve traveled.

It’s the story of an that decimated a community — and the who came to support one another and save one another; and who continue to fight this ; and who demonstrated before the world that different kinds of families can show the same compassion and support in a time of need — that we all share the capacity to .

So this story, this , continues today — for even as we extraordinary as a nation, we cannot — and will not — put aside issues of basic . (.) We seek an America in which no one feels the pain of based on who you are or who you .

And I know that many in this room don’t believe that progress has come fast enough, and I understand that. It’s not for me to tell you to be patient, any more than it was for others to counsel patience to who were petitioning for a half-century ago.

But I say this: We have made progress and we will make more. And I want you to know that I expect and hope to be judged not by words, not by I’ve made, but by the that my administration keeps. And by the time you receive — (.) We’ve been in office now. I suspect that by the time this administration is over, I think you guys will have pretty good about the administration. (.)

Now while there is much more work to do, we can point to important changes we’ve already put in place since coming into office. I’ve signed a memorandum requiring all agencies to extend as many federal benefits as possible to families as law allows.

And these are benefits that will make a real difference for and , who are so often treated as if their families don’t exist. And I’d like to note that one of the key in helping us develop this policy is , our director of the Management, who is here today. And I want to thank . (.)

I’ve called on to repeal the so-called Defense of to help end — () — to help end against same- in this country. Now I want to add we have a duty to uphold existing law, but I believe we must do so in a way that does not exacerbate old divides. And fulfilling this duty in upholding the law in no way lessens my commitment to reversing this law. I’ve made that clear.

I’m also urging to pass the Benefits and Obligations , which will the full range of benefits, including healthcare, to and their children. (.) My administration is also working hard to pass an employee bill and hate-crimes bill, and we’re making progress on both fronts. (.) Judy and Dennis Shepard, as well as their son Logan, are here today. I with Judy in the in May — () — and I assured her and I assured all of you that we are going to pass an inclusive hate-crimes bill into law, a bill named for their son Matthew. (.)

In addition, my administration is committed to rescinding the discriminatory ban on entry to the based on status. (.) The just concluded a review of a to repeal this entry ban, which is a first and very big step toward ending this policy.

And we all know that / continues to be a public threat in many communities, including right here in the District of . And that’s why this past Saturday, on National Testing Day, I was proud once again to encourage all Americans to know their status and get tested the way Michelle and I know our status and got tested. (.)

And finally, I want to say a word about “don’t ask, don’t tell.” As I said before — I’ll say it again — I believe “don’t ask, don’t tell” doesn’t contribute to our . (.) In fact, I believe preventing patriotic Americans from serving their country weakens our . (.)

Now, my administration is already working with the and of the House and the on how we’ll go about ending this policy, which will require an of .

Someday, I’m confident, we’ll look back at this and ask why it generated such angst, but as , in a time of war, I do have a responsibility to see that this change is administered in a practical way and a way that takes over the long term. That’s why I’ve asked the secretary of Defense and the chairman of the Joint to develop a plan for how to thoroughly implement a repeal.

I know that every day that passes without a resolution is a deep to those who continue to be discharged under this policy — patriots who often possess critical and years of training and who’ve served this country well. But what I hope is that these cases underscore the urgency of reversing this policy not just because it’s the right thing to do, but because it is essential for our .

Now even as we take these steps, we must recognize that real progress depends not only on the laws we change but, as I said before, on the hearts we open. For if we’re honest with ourselves, we’ll acknowledge that there are good and decent in this country who don’t yet fully embrace their — not yet.

That’s why I’ve spoken about these issues not just in front of you, but in front of unlikely audiences — in front of African American church , in front of other audiences that have traditionally resisted these changes. And that’s what I’ll continue to do so. That’s how we’ll shift . That’s how we’ll honor the of leaders like Frank and many others who have refused to accept anything less than full and equal .

Now 40 years ago, in the of at a place called the Inn, a group of , including a few who are here today, as I said, defied an unjust policy and awakened a nascent movement.

It was the middle of the night. The police stormed the bar, which was known for being one of the few spots where it was safe to be in New York. Now raids like this were entirely ordinary. Because it was considered obscene and illegal to be , no establishments for and could get licenses to operate. The of these businesses, combined with the vulnerability of the community itself, meant places like , and the inside, were often the victims of and .

Now ordinarily, the would come and the customers would disperse. But on this night, something was different. There are many accounts of what happened, and much has been to history, but what we do know is this: didn’t leave. They stood their ground. And over the course of several nights they declared that they had seen enough in their time.

This was an against not just what they experienced that night, but what they had experienced their whole lives. And as with so many movements, it was also something more: It was at this defining moment that these folks who had been marginalized up to challenge not just how the world saw them, but also how they saw themselves.

As we’ve seen so many times in history, once that takes hold there is little that can stand in its way. (.) And the riots at gave way to , and gave way to a movement, and the movement gave way to a that continues to this day. It continues when a fights for her right to at the hospital bedside of a she loves. It continues when a is called a name for being different and says, “So what if I am?” It continues in your work and in your , in your fight to freely live your lives to the fullest.

In one year after the , a few hundred and and their supporters gathered at the Inn to a historic march for . But when they reached Central Park, the few hundred that began the march had swelled to 5,000. Something had changed, and it would never change back.

The is when these folks protested at 40 years ago no one could have imagined that you — or, for that matter, I () — would be standing here today. (.) So we are all witnesses to monumental changes in this country.

That should give us hope, but we cannot rest. We must continue to do our part to make progress — step by step, law by law, mind by changing mind. And I want you to know that in this task I will not only be your friend, I will continue to be an and a and a who fights with you and for you.

Thanks very much, everybody. bless you. (.) Thank you. It’s a little stuffed in here. We’re going to open — we opened up that door. We’re going to walk this way, and then we’re going to come around and we’ll see some of you over there, all right? (.) But out there. (.)

But thank you very much, all, for being here. Enjoy the . Thank you. (.) ###

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Gay partners celebrate rite to bless relationships

Denise Chustz held on to her , Suchowski, tightly as they stared at one another .

As the sun beamed down on the couple, they began to smile broadly after the Rev. Keith , announced, “You may now your .”

Next to them, their , and Bolton Morris, of , did the same. The two were among the approximately 30 , , and who took part in a blessing of ceremony during the third annual Fest.

, pastor of , officiated over the blessing of at Plantation. The church is part of a national that recognizes and supports , , and lifestyles and .

said the performed Saturday do not constitute legally recognized .

“It’s finally saying to those that (they’re) in a valid ,” said.

White said he and Morris will wait to get married until it is legal in Louisiana.

See

Gay partners celebrate rite to bless relationships

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Prayer Service on the EVE of Decision Day – Monday, May 25 Grace Cathedral (1100 California Street San Francisco), 7:00 – 8:30 pm

PROP 8 DECISION DAY IS ON MAY 26, TUESDAY!

Decision Day is on Tuesday, May 26!!!

From the CA website: “The California has announced that it will issue an opinion in three cases challenging the of Proposition 8 at 10 a.m. on Tuesday, May 26, 2009. (Strauss v. Horton, S168047; Tyler v. , S168066; City and County of v. Horton, S168078.) Tuesday at 10 a.m., the opinion will be available on the Web site at this link: http://www..com/l/;http://www.courtinfo.ca.gov/opinions/.”

You are invited to the following :

1. Service on the of Decision Day – Monday, May 25
(1100 ), 7:00 – 8:30 pm

The night before the announcement of the CA ’s decision, we invite the Bay Area community to come for an evening of songs and meditation that will center our hearts on peace, healing and understanding.

2. Service/Blessing on Decision Day – Tuesday, May 26
St. Francis (152 Church St. , across from ), 8:30 – 9:15 am

The morning of the decision, we invite the Bay Area community to come for encouraging and words from , testimonies from married and for those who will be doing . We will march in a from the church to Plaza. Some will join the march from the Center on Market and .

NOTE: We request to come in their as appropriate for their . Please come at 8:00am to prepare.

CONTACT: Rev. Roland at rstringfellow@clgs.org

3. Circle of Care – Tuesday, May 26, Plaza

If Proposition 8 is upheld, we will surround those who are willing to be arrested in civic disobedience as we sing, and move aside as they are arrested.

is not just a nice idea for some. To deny it is a form of bashing. On Decision Day, a group of will participate in if the upholds Prop 8. In with an interfaith group of , we’ll do a peaceful street blockade with the message SEPARATE IS NOT EQUAL!

We’re looking for to participate in this action with us, and for who will support us as peacekeepers and legal . For more information, please action@onestruggleonefight.com.

SPONSORED BY:

Bay Area Coalition of Welcoming
California for
Congregation Sha’ar Zahav
Fellowship of the Rainbow
Progressive
Jewish Mosaic - The National Center for Sexual and Gender
California Council of

The Fellowship
of
in Christ Church of
Center for and Studies of Pacific School of
California

Unitarian Universalist Legislative Ministry California
Glide Memorial

St. Francis
One , One Fight
Nueva Vida Ministries
The Society of Franciscan Workers
API
PANA Institute of Pacific School of
Network on and Justice for API LGBTQ
——————–
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Marriage no longer an issue for many in Massachusetts

, Mass., – after he the of his life, nearly five years after their wedding helped make history, it took a bout of for Gary to fully appreciate the of .

“I was out of work for eight weeks, spent a week in the hospital,” said. “That was the first time I really felt thankful for the sense of the security we had, with Rich there, talking with the , helping make . … It really made a difference.”

At was the most basic recognition of marital — something most spouses take for granted. But until May 17, 2004, when and Richard were among a surge of same- marrying in , it was legally unavailable to American and .

Since that day, four other states — in 2008, and Iowa, and this year — have legalized same- , and more may follow soon. A measure just approved by ’s legislature awaits the governor’s decision on whether to sign. But was the first, providing a five-year record with which to gauge the .

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Mass. gay marriage turning 5

(, ) after he the of his life, nearly five years after their wedding helped make history, it took a bout of for Gary to fully appreciate the of .

“I was out of work for eight weeks, spent a week in the …

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