Best-selling Bible to become more gender-inclusive
The top-selling Bible in North America will undergo its first revision in 25 years, modernizing the language in some sections and promising to reopen a contentious debate about changing gender terms in the sacred text.
The New International Version, the Bible of choice for conservative evangelicals, will be revised to reflect …
Tags: Bible, Conservative Evangelicals, Contentious Debate, North America, Sacred TextOld Game, New Buzz, Gay Community Outraged
Pink News reports on gay groups becoming re-outraged over a game which requires players to shoot gay men. The game is called “Watch Out Behind You, Hunter”, and was originally launched in 2002 by frenchie Stéphane Aguie. The game is banned in France, but that hasn’t stopped it from making the rounds and finding a new host.
The gay group Gay Armenia said it was “completely disgusted” by the game, adding that it was created by “those religious-minded people in Tbilisi, Georgia… who constantly cite Bible to ‘justify’ their homophobia and hatred. A post on the gay group’s blog added: “Is this their ‘orthodox’ way of bringing up children by creating an image of an enemy and teaching them how to deal with it?”
The website’s owner, Jean Christophe Calvet, has rebuked claims of prejudice, saying that he “really didn’t understand why the association was attacking us” . He told news site France24.com: “The guy who came up with the game, Stéphane Aguie, wanted to mock hunters and rednecks, not gay men”.
He continued: “Our games are not politically correct. They’re aimed at teenagers and it’s true that they’re of a juvenile humour”. Mr Calvet said that while the game was removed from French websites after legal action from gay rights groups, it is “impossible to wipe it from all foreign sites too”.
He added: “Incidentally, not everyone in the gay community was supportive of banning the game. “I realise now that this one in particular could be found shocking, but I believe that you should be able to make this kind of joke in the name of freedom of speech.” The site has faced backlash for its games before. In 2001 it was criticised by American groups for a game entitled ‘New York Defender’ where the object was to protect the Twin Towers from plane attacks.
Mr Calvet also commented that the site was attacked over its depiction of Jean-Marie Le Pen, the leader of the French National Front. He took the creators to court after the game involved users throwing axes at his face. He was not the only celebrity depicted in the game, but for him, the axes were changed to swastikas. He added: “In the end, its all a bit of fun.”
See Old Game, New Buzz, Gay Community Outraged
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Philip Hensher: Forget about a ‘cure’ for homosexuality
It grows increasingly hard to tell the difference between bishops of the Church of England and Paris Hilton. Bishops used to be thoughtful, retiring people, happy to spread the word of God through bring-and-buy sales, the Mothers’ Union and the occasional sermon. Nowadays, some of them have been bitten by the bug of publicity, and they just can’t seem to shut up.
One bishop in particular has been an absolute gift to the media on slow days for news. With no story whatsoever in sight, the office intern is instructed to call up Dr Michael Nazir-Ali, the Bishop of Rochester, and ask him for his opinions on – well, it hardly matters. He will strike a moral pose, and many of us will wonder where on earth he gets it from. He is, frankly, a perfect scream.
In 2000 he said that having children in a marriage was not an “optional extra” and there was “a real lack” if people decided not to have children. Last year, he said Islamic extremism was turning parts of our cities into “no-go areas”, and complained about the amplified call to prayer. He has also denounced multiculturalism as “newfangled and insecurely founded” and in 2007 announced he wouldn’t be going to the Lambeth Conference, in protest at a gay bishop in America.
In a few months he is retiring, 10 years early, to set up a confederation of fundamentalist churches. In the meantime, he has been going round shedding a few more flaky ponderings like psoriasis. The latest, revealed in a newspaper interview, is on the subject of homosexuality, and it amazes me that Dr Nazir-Ali has taken so long to get round to his African colleagues’ favourite subject. Dr Nazir-Ali said: “The Bible’s teaching shows that marriage is between a man and a woman. That is the way to express our sexual nature. We welcome homosexuals, we don’t want to exclude people, but we want them to repent and be changed.”
See Philip Hensher: Forget about a ‘cure’ for homosexuality
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Pastor who opposes homosexuality may get Chicago City Council seat
he amens in full force, the choir in full throated glory, Rev. Wilfredo De Jesus takes the pulpit at New Life Covenant Church to urge his congregation to dream big.
“Because we can change a life, we can change a community,” he preaches. “Because we can change a community, we can change a city.”
The sermon sounds like a campaign speech, fitting because De Jesus, one of Chicago’s most influential Latino pastors, is making a controversial leap into politics as the choice of outgoing Ald. Billy Ocasio (26th) to be his replacement on the City Council.
But, in a complicated blending of morality and politics, the pastor’s possible appointment has drawn protests from gay activists who object to other rhetoric used in De Jesus’ church that they say is not as uplifting — messages equating homosexuality with drug addiction and other social ills.
The activists call De Jesus “homophobic.” They worry that his appointment would give him the ability to control funds for agencies that serve gay clients and a platform to shape broader debates such as same-sex marriage.
De Jesus says that he has never preached hatred of gay people and that his church’s opposition to homosexuality is rooted in a literal interpretation of the Bible.
See Pastor who opposes homosexuality may get Chicago City Council seat …
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Condemnation for bishop who called for gay people to ‘repent’ Independent
The Bishop of Rochester has been accused of pandering to hate and homophobia after calling on homosexuals to repent. Michael Nazir-Ali provoked outrage among gay groups when he urged Church leaders to stick to traditional values instead of being swayed by “culture and trends”.
While calling for the “traditional teaching” of the Bible to be upheld, the Bishop said of homosexuals: “We want them to repent and be changed.”
His controversial remarks were published just hours after more than half a million people, including the Prime Minister’s wife, Sarah, took part in the Gay Pride parade in London.
Sharon Ferguson, of the Lesbian and Gay Christian Movement, condemned Dr Nazir-Ali for making comments that she said would encourage hatred.
“It feeds to the more fundamental individuals who are looking to have their opinions ratified and speak hatefully and behave hatefully,” she said.
“His comments are likely to cause more of a schism within the Church of England. He’s saying their [gays and lesbians] sexuality is a sin. It’s not. It’s a gift from God. God made us all.”
She added: “He is telling people ‘You have to repent’ for something they have no control over. It’s like asking someone to repent because they have blue eyes.”
Peter Tatchell, the gay rights campaigner, said he was “shocked” at the level of anti-gay prejudice voiced by the bishop. “Homophobia is a social and moral evil, just like racism. Bigotry, even in the guise of religion, has no place in a compassionate, caring society,” he said. “I call on the bishop to repent his homophobia. His prejudice goes against Christ’s gospel of love and compassion.”
Labour MEP Michael Cashman accused the Bishop of Rochester of being “selective” about which parts of the Bible he upheld. “When he calls for the closure of all the banks, finance houses and credit card companies because of what it says in the Bible about usury, then I’ll take him seriously,” he said. “Until then, unless he can say anything good, he should shut up.”
In his comments, made to a Sunday newspaper, the bishop said homosexuals should be welcomed into the Church but that a person’s sexual nature could only be correctly expressed in a heterosexual union within marriage. His remarks reopened the row over homosexuality that has for years threatened to tear the Anglican Church apart.
He made them on the eve of today’s official launch of the Fellowship of Confessing Anglicans at Westminster Central Hall in London where he is expected to speak in support of the organisation. The UK branch of the Fellowship is regarded by many liberals within the Anglican movement as an attempt to create a church within a church with the aim of heading off moves to ease rules on homosexuality. Dr Nazir-Ali is to step down in the autumn and he is expected to play an important part in the Fellowship’s activities.
The Very Rev Colin Slee, the Dean of Southwark and a prominent liberal, was so alarmed by the the impending departure of Dr Nazir-Ali from the See of Rochester that he described it as “clearly a move towards a sectarian alternative church intentionally designed to create turbulence in the Anglican Communion”.
Canon Chris Sugden, of the Fellowship, said a message from the Queen will be read out during the ceremony but a Buckingham Palace spokeswoman called it nothing more than a “standard response” to the many requests made to the monarch each year. “It isn’t endorsing anyone’s point of view,” she said.
Zeal of the convert: The Bishop of Rochester
*Michael Nazir-Ali has been one of the most vocal and controversial of bishops of the past decade and has rarely been afraid to speak out.
He was a leading contender to become Archbishop of Canterbury when George Carey stood down but has found himself at odds with Rowan Williams, the incumbent.
The issue of homosexuality has been one of the biggest causes of friction between Dr Nazir-Ali, the Bishop of Rochester, and the liberal wing of the Anglican Church.
In 2008 the rift was so marked that he boycotted the Lambeth Conference, a meeting of Anglican Church leaders held once a decade, because of the row over homosexuality. He is part of an evangelical wing urging the Church to stick to a traditional interpretation of the scriptures regarded by liberals, especially on the issues of homosexuality and women priests, as backward.
This year he announced he would step down as Bishop of Rochester in September to allow him time to concentrate on representing the Church in parts of the world where Anglicans are a minority religion or oppressed.
Born in Pakistan to Catholic parents, he converted at the age of 20 and holds dual British and Pakistani nationality. Appointed the 106th Bishop of Rochester in 1994, he was the first non-white diocesan bishop in the Church of England. Since then he has been a frequent critic of the rise of Islam in Britain.
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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
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Study: Gays not ‘godless Christian bashers’
This breaking news in from The Barna Group — a chronicler of religious life and habits, particularly of the Christian variety: Gay folks’ attitudes about spirituality aren’t much different from straight folks. These and other “surprising insights” were in Barna’s spiritual profile of gays released Monday. In it was a bit of a political heeding for gay-bashers:
“People who portray gay adults as godless, hedonistic, Christian bashers are not working with the facts,” wrote George Barna Monday. “A substantial majority of gays cite their faith as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful personal commitment to Jesus Christ active in their life today.”
“It is interesting to see that most homosexuals, who have some history within the Christian Church, have rejected orthodox biblical teachings and principles — but, in many cases, to nearly the same degree that the heterosexual Christian population has rejected those same teachings and principles,” Barna said. “Although there are clearly some substantial differences in the religious beliefs and practices of the straight and gay populations, there may be less of a spiritual gap between straights and gays than many Americans would assume.”
Now there will be some quibbling with a couple of Barna’s assumptions. Like how Barna pegs the LGBT population at about 3 percent of the adult population. No, he doesn’t believe in the 1-in-10 stat, but then again, LGBT population scholar Gary Gates says it’s more like 5 percent, depending how you count.
That aside, the Barnanians found that “out of the 20 faith-oriented attributes examined in the Barna study, there were just a few in which there were no significant differences between the heterosexual and homosexual populations.”
Hmm. “No significant differences between the heterosexual and homosexual”(s)? Does Donald Wildmon know about this?
One big diff, according to the study: “While seven out of every ten heterosexuals (71 percent) have an orthodox, biblical perception of God, just 43 percent of homosexuals do. In fact, an equal percentage possesses a pantheistic view about deity — i.e., that ‘God’ refers to any of a variety of perspectives, such as personally achieving a state of higher consciousness or maximized personal potential, or that there are multiple gods that exist, or even that everyone is god.”
Another diff: “Heterosexuals were twice as likely as homosexuals to strongly agree that the Bible is totally accurate in all of the principles it teaches.”
And in the timeliness is next to godliness (OK, and cleanliness) dept: On Monday a crew of organizations supporting same sex marriage are launching their Get Engaged Tour of California — a pump-priming tour of the state in advance of an expected 2010 ballot measure campaign expected later this year. We told you about it a while back. Faith leaders will be prominently featured on this tour, as opposed to last year’s anti-Proposition 8 campaign, when they were largely invisible.
“Our faith-based values require us to love our neighbor as ourselves,” said Pastor Samuel Chu, of California Faith for Equality. “Gay and lesbian people are our neighbors and they should be able to enjoy the dignity, respect and commitment that come with marriage.”
| June 22 2009 at 12:25 PM
See Study: Gays not ‘godless Christian bashers’ 5:12 PM
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Bitter loser Harry Jackson files lawsuit to force referendum against gay marriage in DC
See Harry Jackson, a Beltsville, MD preacher who is trying desperately to gain national recognition by forcing the District of Columbia’s residents to vote on the issue of same-sex marriage, and has reportedly turned to the courts to force the DCBOEE to approve his anti-gay marriage voter referendum. Based on Jackson’s repeated racially-tinged statements, he appears to believe that, because Washington is a majority African-American city, there are religiously- and culturally-based motivations for the city’s black residents to vote en masse for his socially conservative agenda. He and the pastors who speak in unity at his side have an unyielding argument that gay activists are hijacking the Civil Rights movement in an attempt to pit the interests of black community members and gay community members against one another — ignoring the obvious crossover or support that exists between them.
The DC City Council has already rebuffed Jackson and his so-called “army” of bible-waving protesters by voting twice in favor of recognizing gay and lesbian marriages that have been performed legally in other jurisdictions. The Board of Elections and Ethics also determined that that the intentions of Jackson’s referendum would not be in-line with existing ordinances. Reports indicate that Jackson and his wife, Vivian, are Maryland homeowners, but if Jackson is a legitimate tax-paying resident of DC, he has only been so for a extremely short period of time, and is possibly the roommate of another man. (No word yet on where his preacher wife is living officially.) Jackson seemed to indicate on a recent plea to Fox News, that he was the victim of computer hackers who obtained his personal residential information. His group of conservative preachers in April complained about unelected, activist judges approving of homosexual marriages, so it’s rather ironic that he is turning to the judges now to help him regain footing against the determinations made by DC elected officials and the board of elections. (Washington Post)
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Pride Mass, Pride Booth & March down Market Street highlights Oasis Celbration of SF Pride 2009
The Episcopal Diocese of California will mark this year’s San Francisco Pride Celebration & Parade by celebrating a Pride Mass, staffing a booth one the Pride Festival grounds and sending a diverse contingent down Market Street during the Pride Parade. Set for Saturday June 27 and Sunday June 28, Pride events are free and open to the public.
The Pride Mass
Our Bishop, the RT. Rev. Marc Andrus, will join Lutheran Bishop Mark Holmerund in celebrating our annual Pride Mass. Set to start at 10:30 AM, we will worship on the street at the location where we gather to march in the parade (check back here or at www.oasisca.org a few days before the parade for the exact location). Members of the Lutherans Concerned contingent will join us for this special outdoor Eucharist.
The Celebration Booth
On Saturday and Sunday, volunteers from Oasis California will staff a booth on the Pride Celebration grounds near City Hall. Oasis Board Members Judy Lebens and Justin Cannon are coordinating this aspect of our celebration. For the first time in several years we’ll be able to talk with people about our work to include LGBT as full members of our church, our stand for marriage equality, and the location of LGBT friendly Episcopal congregations around the Bay Area. We’ll also be distributing information on the Bible, homosexuality, Anglicanism and Oasis California. To volunteer or find out where to send information about your parish please e-mail Judy and Justin at booth@oasisca.org.
The Parade & Cable Car
On Sunday our diocese will be represented by a contingent of LGBT Episcopalians and their straight allies, friends, family members, fellow congregants and children. This year we will have a cable car bus so that people who can’t walk the route can join in the parade. The cable car offers a great way for children to be part of the parade. As we march down Market Street we’ll be distributing more than 1,000 “Blessed Bubbles” kits to help people “spread joy & dispel fear of marriage equality.”
♫
We Need Parade Monitors!
Once again we are recruiting people to serve as monitors, a post that requires a brief training session and comes with a neat button. There is also the fact that without enough parade monitors, our contingent will not march. Two Oasis volunteers, Fernando and Charles, are coordinating our monitors. To volunteer as a monitor, please e-mail them at parade@oasisca.org.
Monitor training programs include:
· Wed 6/17 7:00 pm Kaiser Permanente, 1800 Harrison, Oakland
· Fri 6/19 7:00 pm Ceremonial Room - The Center, 1800 Market St.,SF
· Sat 6/20* 12:00 pm Koret Auditorium - SF Library, 100 Larkin St, SF
· Sat 6/20 3:00 pm Women’s Building Auditorium, 3543 18th St, SF
· Tue 6/23* 8:30 pm Head over Heels, 4701 Doyle St # F, Emeryville
· (Additional sessions will probably be scheduled in San Francisco just before Pride.)
If you can’t join us, Watch on TV
There are four ways to watch the 39th annual San Francisco Pride Parade:
· LIVE Broadcast: On Comcast Digital Channel 99 starting at 10:00 a.m. in all Comcast serviceable areas throughout California.
· LIVE Webcast: Clear Channel Radio on SFPrideLive.com Live & Uncensored from 10:00 a.m. until the end.
· Prime Time: KOFY TV 20/Cable 13, starting at 8:00 p.m.
· Comcast: Comcast Channel 1 On Demand/Local Events starting June 29th at 7:00 p.m. until July 31st
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Black Pastors and Gay Rights: DC Becomes a Battleground
The nation’s capital is suddenly center court in America’s loud argument over gay marriage. Nothing new about that, except that this time the battle is being hashed out in the streets, churches and living rooms in working class wards of the city. While there is something poignant about both sides literally singing the same hymn (”We Shall Overcome”) at its rallies, there is also something refreshing about the debate taking place in the unofficial part of Washington, D.C: For once, it’s not partisan.That is not to say it’s not a touchy issue. Gay marriage pits race and faith together in the same combustible conversation, and does so in a community in which both are sacrosanct subjects. The black Christian church predates Emancipation by more than two centuries, and served as a bulwark against the pernicious effects of slavery, Jim Crow, alcohol and drugs, AIDS, poverty, crime, police brutality and bad schools.
In the face of all that, African-American pastors and their churches have offered up faith and love of family as twin defenses. Thus they have been an institution with a message that at its core is fundamentally conservative. And at the same time, it was from the pulpits of these very same black churches that emanated the commanding voices that demanded fundamental change to the old order. Make no mistake, the moral authority and raw political power of the civil rights movement was rooted in these self-same churches. And in that sense they were a liberating, as well as a stabilizing, force.
These contradictory forces of liberalism and conservatism have coexisted, not always easily, for centuries within the church. But gay marriage has opened a chasm in the black community, in which, to paraphrase (and modernize) Lincoln who, while speaking about the North and South during the Civil War, observed that each side reads the same bible, prays to the same God, invokes His wisdom against the other – and belongs to the same political party.
In the local politics of Washington, the true power brokers are predominately black, monolithically Democratic and tuned into the religious sensibilities of their constituents. Thus, the discussion taking place here over gay marriage is really a series of conversations; some within the black community and some within the Christian churches, and almost all of it within the Democratic Party. This is not altogether a bad thing. For starters, there’s no Republican bogeyman, and for another, the race card is played to establish one’s bona fides, not to stoke prejudice. Finally, the church-bashing rhetoric one finds in other places where this debate is taking place is muted here: Attacking the church would simply be a good way to lose the argument. And judging by the language being invoked by both sides, the stakes of this argument are high: Leaders of competing camps clearly believe that what unfolds here in unofficial Washington will be a harbinger for where this nation is heading on gay rights.
“The march towards equality is coming to this country, and you can either be a part of it or stand in the way,” David Catania, one of two openly gay D.C. Council members, declared on May 5, as the council approved his pro-gay marriage measure.
“This is the Armageddon of the marriage debate,” was the rejoinder offered by Bishop Harry Jackson, pastor of Hope Christian Church in Beltsville, Md., and author of a petition seeking to have the question put on the ballot for every voter in Washington. “It’s a declaration of war.” See Black Pastors and Gay Rights: DC Becomes a Battleground
Politics Daily
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