Our Genders, Our Rights

NEW YORK, NY - - - The Issues Magazine launched “Our , Our Rights,” its Summer 2009 edition. A unique combination of articles, poetry, art and videos on a topic that is both utterly fundamental and wildly revolutionary: and .

Top writers discuss -selection , gender , “Intersex” self-identification and a first-hand account of forced roles inside a polygamist compound in Texas.

Publisher and Editor-in-Chief ’s , “Selecting The Same ,” provides philosophical and into the issue of -selection .

“There is one place where the definition of gender remains binary — in the womb. When it comes to sonograms, amniocentesis and standard pre-natal testing, there are no nuances. Here, the pronouncement, ‘It’s a girl,’ can translate into fierce and instant parental . The fact is that when the issue is ’ selection ,’ the same is always being selected — female.” For Hoffman, this issue highlights questions of , and the moral of women.

“It’s about separating the chooser from the choice,” writes Hoffman.

In “Busting Bogus and Beliefs” Mahin Hassibi notes: “For centuries, held that women owed allegiance and obedience to their husbands; children were the property of their fathers, who owned the children’s mothers.” Today, Hassibi says, discoveries in and may soon trump historical and cultural restrictions that wrongly women’s lives.

“My children would have undoubtedly been among the 439 seized in the ,” writes of the sweep through the polygamist compound. In, “American : Controls Women’s Destinies,” Jessop gives an inside view of the abuse, and of women’s bodies that continues today.

Writers also plunge into concerns. “ Pitfalls May Await the Applicant” by Victoria Neilson discusses the difficult process for trans applicants in the U.S. Eleanor Bader’s “Trans Care Is a Life and Death Matter” describes a pioneering program for trans patients in the South.

Photographic performer Tammy Rae Carland visualizes gender fluidity as the featured artist, and art editor Linda Stein conducts an interview with Elizabeth Sackler, whose for art resulted in a new center at the Museum.

ABOUT US

On The Issues Magazine (www.ontheissuesmagazine.com) is a progressive, , quarterly online magazine. Read more at the site — free and with archives from 1983. is the Publisher and Editor-in-Chief.

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Prosecutors drop case against gay couple accused of trespassing on LDS property

won’t pursue a case against accused of trespassing on LDS Church property earlier this month.

An Church detained a couple on ’s Main Street Plaza on July 9 after observing the pair “ and hugging,” according to a .

and Matt were cited for trespassing after refusing to leave. The incident to two -in against the church in and one in .

has said the couple’s display of was modest, but officials with The Church of Christ of Latter-day Saints, which owns the plaza, released a statement that the were “much more involved” than a “simple on the .” It said the couple “engaged in passionate , groping, profane and lewd language, and had obviously been using .”

In a statement released Wednesday, Sim Gill said the trespassing case against Jones and has been dropped.

Gill said despite that Main Street Plaza is owned by the church, there “continues to be a mistaken by many visitors that there is a public right of way.”

See Prosecutors drop case against gay couple accused of trespassing on -

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Daniel Radcliffe slams ’stupid’ homophobes

hates .

The ‘’ actor – who is Laura O’Toole – was raised to treat everyone equally and he thinks singling someone out because of their is wrong.

He said: “I just loathe . It’s just disgusting and animal and and it’s just thick who can’t get their heads around it and are just scared.

“I grew up around entirely. I was the only child in my class who had any experience of or anything like that.

“I hate any type of .”

The 20-year-old also spoke of his and called on to follow his decision to Liberal in the next election.

He added to Britain’s magazine: “At the next election I will almost certainly Liberal . See Daniel Radcliffe slams ’stupid’ homophobes

NZ City -

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Family says Bryce Faulkner is undergoing anti-gay counseling willingly

The of , a who was reported missing by and his boyfriend, say he is undergoing anti- at his own will.

“He’s fine,” Debra told FOXNews.com. “All the stories you’ve been told are not true.”

However, a man who claims to be ’s boyfriend the of Mrs. ’s statement.

Travis says he and are and refuses to take down a website to help until he is told to do so by his alleged boyfriend. Now ’s are threatening to sue.

“[] got caught up with who were pulling him that way,” Mrs. said. “He just wants to take some time and figure out what he wants to do with his life.”

Through a statement released by a family , says he is seeking treatment on his .

“Every decision that I’ve made has been based solely upon my beliefs and I have not been manipulated or coerced by anyone to do anything,” ’s statement read. He declined further comment.

See Family says Bryce Faulkner is undergoing anti-gay counseling willingly Socialites

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Neo-Nazi ideas blamed in gay Oxnard teen’s slaying

July 22 marked the third and likely final day of in the pre-trial hearing of a boy accused of gunning down a at an junior .

contended Tuesday in Ventura County that the boy, Brandon , was motivated at least in part by neo-Nazi beliefs.

was 14 and was 15 when King was fatally shot during a class on Feb. 12, 2008. was acquainted with local neo- and kept a notebook with elaborate drawings of and , according to from an investigator. , now 15, has been charged as an with first-degree murder.

Read more about the shooting and pretrial hearing.

See Neo-Nazi ideas blamed in gay Oxnard teen’s slaying

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Closet Case: How Intolerance Fuels Africa’s AIDS Crisis

has challenged the long-standing that and in primarily affect . A study published on the website of the Lancet found that men who have with other men are up to 10 times more likely than their to be infected with the — which suggests that the fight against on the may be undermined by widespread .

Researchers from University, the Council of and the Kenya reviewed studies conducted over the past few years and concluded that male-male was a major blind spot in research and policy in . Men having with other men is far more common in than is socially acknowledged, owing to widespread toward , and the there is underreported in research and largely ignored in public- responses to the . The researchers compiled statistics from a small but growing number of studies conducted in various in recent years that included of prevalence among men who have with other men. (See pictures from Africa’s AIDS crisis.)

See Closet Case: How Intolerance Fuels Africa’s AIDS Crisis

TIME

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Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research


Erin Durban

Erin spent time in Haiti last year initiating her field research about individuals who immigrate to the . While there, she worked to immerse herself in the culture, which included learning about vévé, used during , from a priest, .

Erin Durban in Haiti

Erin , center, is making her to Haiti to learn about the Haitians make in immigrating to the , but then opting to return to their home country.

Erin , a doctoral in the UA’s gender and women’s studies department, will travel to Haiti to study the Haitians migrants make when they leave for the U.S. but then return home.

As an undergraduate in Denver, Erin began to study the conditions of Haitian and ways the has been embroiled in the history of the country.

Now a doctoral in gender and women’s studies, is studying the of “-identified” Haitians who choose to leave for the , but then opt to return home.

Perplexing to is the idea that the has a for offering “more liberated spaces” to around the world seeking – whether for political, economic, or because of – and yet certain of Haitians decide to return to a county that has offers little protection against -based .

, whose are in , migration and cultural studies as well as social and , said she is interested in studying way Haitians interpret the between the and Haiti within the context of what is defined as “home.”

She recently received a Social and Institute grant for her project, “Desire to Return, Desire to Leave: Investigating Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.

The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au- to better understand the complexities association with the migration of Haitians who are .

Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain .

One challenge she’ll is the amount of information about in Haitians, said , who intends to publish an article about her research and incorporate her findings into her dissertation.

“Surprisingly, there is not a of research about migration in Haiti,” said, noting that of existing and documentaries, most tend to on men or the vodou, or voodoo, , which tends to be more accepting of .

The , too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.

’s interest in these issues was heighted about five years ago with the announcement of the ’ Stabilization Mission in Haiti, a established in response to armed in the country. The is among the countries offering military and police personnel in the effort.

“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is , and disease.”

said it is important to understand – outside of the typical contexts of and – how gender and are shaping the experience of migrants.

She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.

One describes the desire by and to leave Haiti for the more “progressive” , whereas another describes a strong desire to return to Haiti once in the because of a to live in their .

Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of , , the associated with being an , “the heightened anti- post-Sept. 11″ and other factors play in migrants choosing to leave the .

In her grant , noted that her research could potentially “rethink the idea of the as a site of ‘liberation’ for of the world from a new vantage point.” Of particular concern are ways in which , xenophobia and affect and influence the of .

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Sask. appeal court asked whether commissioners can opt out of same-sex marriages

REGINA — The wants the province’s highest court to weigh in on proposed that would allow commissioners to not perform same- marriages if it is to their .

said Friday that the government is referring legislative to the for its opinion on whether the meet the requirements of the .

“We’ve given the two suggested : one that we grandfather the existing commissioners that are reluctant or refusing to perform a same- , and the other one would be to create a for those and for future commissioners,” he said.

“It would require us to have two pools of commissioners. One that would be willing to perform the same- and one that would not.”

Whether officials can refuse to marry same- is the subject of a lawsuit and a complaint before the Saskatchewan - both of which are being heard by of ’s .

The complaint arose in 2005 when commissioner Orville Nichols, a , told a couple he wouldn’t marry them because it went against his .

See Sask. appeal court asked whether commissioners can opt out of same The Canadian Press

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A Texas gay raid and Stonewall

The Fort Worth police have “some explaining to do,” said Jacquielynn Floyd in The Dallas Morning News. On June 28, officers raided a bar called the Lounge, sending a to intensive care with a . “In what I can only hope is a spectacularly infelicitous ,” it took place on the of the , the -rights movement’s . The ’ story—drunk men groped them—doesn’t add up.

Well, Jeff is backing his men and their classic “ Panic Defense,” said Dan Savage in The Stranger, which goes: He made a pass at me, so I was justified in beating/killing him. That would still be illegal, but it’s also bunk. “I’ve been in a million bars” like the Lounge, and “ men don’t grope when they enter bars.”

It is, “obviously, very sad” that one of the Lounge is in , said Rod Dreher in BeliefNet, but come on, the report that “ who entered a bar were set upon by drunk, horny who played grab-ass with them” is “hilarious,” and not at all far-fetched. , especially drunk , can be “as as the rest of us.”

Except that the hospitalized man was reportedly drinking bottled water, said Jeff Epperly in New England’s Bay Windows. But 40 years after , this kind of goes on all over the U.S., not just in Texas. The at Forth Worth’s Lounge “was the work of a that wasn’t smart enough to hide its .” See A Texas gay raid and Stonewall The Week Magazine

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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype

A groundbreaking about the lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest &; Country column for U.S. News Weekly, I tied the Barna ’s fascinating portrait of to the rights movement’s recent efforts to ratchet up and messaging. Much of the work is aimed at reversing the -as-Godless .

Here’s the top:


Though he was raised in the , Harry Knox knew he couldn’t become a minister in his because it doesn’t ordain openly . He enrolled in a of the more liberal but was eventually denied anyway. “My whole as an is an accidental ministry,” says Knox, 48, who now works at the Campaign, the nation’s largest rights group. “I would rather be a local pastor.”

Instead, since 2005, Knox has built ’s “ and program,” which works to combat the of the , , , and community as antireligious. “For far too long, organizations did not put religious at the of our efforts,” Knox says. “That’s a we’re making less often now.”

Those religious may be more plentiful than most Americans think. A out last week shows that most Americans pretty robust lives. While 72 percent of straight American describe their as “very important” in their lives, so do 60 percent of and . Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Christ.

And though they are much less likely than straights to share the beliefs of born-again —which comes as no , since most in the born-again condemn —the Barna found that 27 percent of do hold those beliefs. “Many in the Christian community assume there’s this significant between and in terms of beliefs and activities,” says , the country’s top on , who supervised the . “While there are statistically significant differences, it’s the narrow size of the that’s most surprising.”

The unleashed a torrent of hate , mostly from believers furious with Barna’s : that many are -believing . But more and more rights organizations are joining in stepping up efforts to highlight the beliefs of many Americans, largely through religious programs. And some religious and are to welcome and .

rights say that the 2004 election, when voters in 11 states passed bans that were heavily promoted through , was a wake-up call. To help counter the image of the battle as a fight between and religious Americans, , the National and , and other national rights quickly hired religious staff.

Read the full story here.

See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype

U.S. News &; World Report

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