Our Genders, Our Rights
NEW YORK, NY - - - The Issues Magazine launched “Our Genders, Our Rights,” its Summer 2009 edition. A unique combination of articles, poetry, art and videos focus on a topic that is both utterly fundamental and wildly revolutionary: gender norms and gender identity.
Top writers discuss sex-selection abortion, gender expression, “Intersex” self-identification and a first-hand account of forced sex roles inside a polygamist compound in Texas.
Publisher and Editor-in-Chief Merle Hoffman’s editorial, “Selecting The Same Sex,” provides philosophical and personal insights into the issue of sex-selection abortion.
“There is one place where the definition of gender remains binary — in the womb. When it comes to sonograms, amniocentesis and standard pre-natal testing, there are no nuances. Here, the pronouncement, ‘It’s a girl,’ can translate into fierce and instant parental rejection. The fact is that when the issue is ’sex selection abortion,’ the same sex is always being selected — female.” For Hoffman, this issue highlights questions of ethics, human rights and the moral autonomy of women.
“It’s about separating the chooser from the choice,” writes Hoffman.
In “Busting Bogus Biology and Beliefs” Mahin Hassibi notes: “For centuries, social constructs held that women owed allegiance and obedience to their husbands; children were the property of their fathers, who owned the children’s mothers.” Today, Hassibi says, discoveries in biology and reproductive technology may soon trump historical and cultural restrictions that wrongly limited women’s lives.
“My children would have undoubtedly been among the 439 seized in the raid,” writes Carolyn Jessop of the sweep through the polygamist compound. In, “American Taliban: Sect Controls Women’s Destinies,” Jessop gives an inside view of the abuse, misogyny and control of women’s bodies that continues today.
Writers also plunge into transgender concerns. “Asylum Pitfalls May Await the Transgender Applicant” by Victoria Neilson discusses the difficult process for trans applicants in the U.S. Eleanor Bader’s “Trans Health Care Is a Life and Death Matter” describes a pioneering feminist health program for trans patients in the South.
Photographic performer Tammy Rae Carland visualizes gender fluidity as the featured artist, and art editor Linda Stein conducts an interview with Elizabeth Sackler, whose passion for feminist art resulted in a new center at the Brooklyn Museum.
ABOUT US
On The Issues Magazine (www.ontheissuesmagazine.com) is a progressive, feminist, quarterly online magazine. Read more at the site — free and with archives from 1983. Merle Hoffman is the Publisher and Editor-in-Chief.
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Prosecutors drop case against gay couple accused of trespassing on LDS property
Prosecutors won’t pursue a case against two men accused of trespassing on LDS Church property earlier this month. An LDS Church security guard detained a gay couple on Salt Lake City’s Main Street Plaza on July 9 after observing the pair “kissing and hugging,” according to a police report. Derek Jones and Matt Aune were cited for trespassing after refusing to leave. The incident led to two kiss-in protests against the church in Salt Lake City and one in San Diego. Aune has said the couple’s display of affection was modest, but officials with The Church of Jesus Christ of Latter-day Saints, which owns the plaza, released a statement that the two men were “much more involved” than a “simple kiss on the cheek.” It said the couple “engaged in passionate kissing, groping, profane and lewd language, and had obviously been using alcohol.” In a statement released Wednesday, Salt Lake City Prosecutor Sim Gill said the trespassing case against Jones and Aune has been dropped. Gill said despite that Main Street Plaza is owned by the church, there “continues to be a mistaken belief by many visitors that there is a public right of way.”
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Daniel Radcliffe slams ’stupid’ homophobes
Daniel Radcliffe hates homophobia.
The ‘Harry Potter’ actor – who is dating actress Laura O’Toole – was raised to treat everyone equally and he thinks singling someone out because of their sexuality is wrong.
He said: “I just loathe homophobia. It’s just disgusting and animal and stupid and it’s just thick people who can’t get their heads around it and are just scared.
“I grew up around gay people entirely. I was the only child in my class who had any experience of homosexuality or anything like that.
“I hate any type of prejudice.”
The 20-year-old British star also spoke of his political beliefs and called on people to follow his decision to vote Liberal Democrat in the next election.
He added to Britain’s Attitude magazine: “At the next election I will almost certainly vote Liberal Democrat. See Daniel Radcliffe slams ’stupid’ homophobes
NZ City -
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Family says Bryce Faulkner is undergoing anti-gay counseling willingly
The parents of Bryce Faulkner, a young man who was reported missing by friends and his boyfriend, say he is undergoing anti-gay counseling at his own will.
“He’s fine,” Debra Faulkner told FOXNews.com. “All the stories you’ve been told are not true.”
However, a man who claims to be Bryce’s boyfriend doubts the validity of Mrs. Faulkner’s statement.
Travis Swanson says he and Faulkner are boyfriends and refuses to take down a website to help Bryce until he is told to do so by his alleged boyfriend. Now Bryce’s parents are threatening to sue.
“[Bryce] got caught up with friends who were pulling him that way,” Mrs. Faulkner said. “He just wants to take some time and figure out what he wants to do with his life.”
Through a statement released by a family spokesperson, Bryce says he is seeking treatment on his own accord.
“Every decision that I’ve made has been based solely upon my beliefs and I have not been manipulated or coerced by anyone to do anything,” Bryce Faulkner’s statement read. He declined further comment.
See Family says Bryce Faulkner is undergoing anti-gay counseling willingly Gay Socialites
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Neo-Nazi ideas blamed in gay Oxnard teen’s slaying
July 22 marked the third and likely final day of testimony in the pre-trial hearing of a boy accused of gunning down a gay classmate at an Oxnard junior high school.
Prosecutors contended Tuesday in Ventura County Superior Court that the boy, Brandon McInerney, was motivated at least in part by neo-Nazi beliefs.
McInerney was 14 and Larry King was 15 when King was fatally shot during a computer lab class on Feb. 12, 2008. McInerney was acquainted with local neo-Nazis and kept a notebook with elaborate drawings of Nazi symbols and regalia, according to testimony from an investigator. McInerney, now 15, has been charged as an adult with first-degree murder.
Read more about the shooting and pretrial hearing.
See Neo-Nazi ideas blamed in gay Oxnard teen’s slaying
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Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
New research has challenged the long-standing belief that HIV and AIDS in Africa primarily affect heterosexuals. A study published on the website of the British medical journal Lancet found that men who have sex with other men are up to 10 times more likely than their heterosexual counterparts to be infected with the virus — which suggests that the fight against AIDS on the continent may be undermined by widespread homophobia.
Researchers from Oxford University, the Population Council of Ghana and the Kenya Medical Research Institute reviewed AIDS studies conducted over the past few years and concluded that male-male sex was a major blind spot in AIDS research and policy in Africa. Men having sex with other men is far more common in Africa than is socially acknowledged, owing to widespread hostility toward homosexuality, and the phenomenon there is underreported in research and largely ignored in public-health responses to the pandemic. The researchers compiled statistics from a small but growing number of studies conducted in various African countries in recent years that included estimates of HIV prevalence among men who have sex with other men. (See pictures from Africa’s AIDS crisis.)
See Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
TIME
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Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research
Erin Durban spent time in Haiti last year initiating her field research about individuals who immigrate to the United States. While there, she worked to immerse herself in the culture, which included learning about vévé, religious symbols used during rituals, from a Haitian vodou priest, Edouard Glissant.
Erin Durban, center, is making her second trip to Haiti to learn about the decisions homosexual Haitians make in immigrating to the United States, but then opting to return to their home country.
Erin Durban, a doctoral degree candidate in the UA’s gender and women’s studies department, will travel to Haiti to study the decisions homosexual Haitians migrants make when they leave for the U.S. but then return home.
As an undergraduate in Denver, Erin Durban began to study the conditions of Haitian immigrants and ways the United States has been embroiled in the history of the country.
Now a University of Arizona doctoral degree candidate in gender and women’s studies, Durban is studying the immigration of “queer-identified” Haitians who choose to leave for the United States, but then opt to return home.
Perplexing to Durban is the idea that the United States has a reputation for offering “more liberated spaces” to people around the world seeking asylum – whether for political, economic, religious reasons or because of sexual orientation – and yet certain populations of Haitians decide to return to a county that has offers little protection against sex-based discrimination.
Durban, whose research interests are in sexuality, migration and cultural studies as well as social and economic justice, said she is interested in studying way Haitians interpret the relationship between the United States and Haiti within the context of what is defined as “home.”
She recently received a Social and Behavioral Sciences Research Institute grant for her project, “Desire to Return, Desire to Leave: Investigating Queer Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.
The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au-Prince to better understand the complexities association with the migration of Haitians who are homosexual.
Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain people.
One challenge she’ll face is the limited amount of information about homosexuals in Haitians, said Durban, who intends to publish an article about her research and incorporate her findings into her dissertation.
“Surprisingly, there is not a lot of research about queer migration in Haiti,” Durban said, noting that of existing literature and documentaries, most tend to focus on gay men or the vodou, or voodoo, religion, which tends to be more accepting of homosexuals.
The focus, too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.
Durban’s interest in these issues was heighted about five years ago with the announcement of the United Nations’ Stabilization Mission in Haiti, a mandate established in response to armed opposition in the country. The United States is among the countries offering military and police personnel in the effort.
“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is corruption, violence and disease.”
Durban said it is important to understand – outside of the typical contexts of violence and poverty – how gender and sexuality are shaping the experience of migrants.
She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.
One belief describes the desire by gays and lesbians to leave Haiti for the more “progressive” United States, whereas another describes a strong desire to return to Haiti once in the United States because of a preference to live in their home countries.
Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of citizenship, homophobia, the stigma associated with being an immigrant, “the heightened anti-immigrant fervor post-Sept. 11″ and other factors play in migrants choosing to leave the United States.
In her grant proposal, Durban noted that her research could potentially “rethink the idea of the United States as a site of ‘liberation’ for queer people of the world from a new vantage point.” Of particular concern are ways in which racism, xenophobia and homophobia affect and influence the decisions of Haitian migrants.
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Sask. appeal court asked whether commissioners can opt out of same-sex marriages
REGINA — The Saskatchewan government wants the province’s highest court to weigh in on proposed legislation that would allow marriage commissioners to not perform same-sex marriages if it is contrary to their religious beliefs.
Justice Minister Don Morgan said Friday that the government is referring legislative options to the Court of Appeal for its opinion on whether the proposals meet the requirements of the Charter of Rights.
“We’ve given the Court of Appeal two suggested options: one that we grandfather the existing marriage commissioners that are reluctant or refusing to perform a same-sex marriage, and the other one would be to create a religious exemption for those and for future marriage commissioners,” he said.
“It would require us to have two pools of marriage commissioners. One that would be willing to perform the same-sex marriage and one that would not.”
Whether officials can refuse to marry same-sex couples is the subject of a lawsuit and a complaint before the Saskatchewan Human Rights Tribunal - both of which are being heard by Saskatchewan Court of Queen’s Bench.
The complaint arose in 2005 when marriage commissioner Orville Nichols, a devout Baptist, told a gay couple he wouldn’t marry them because it went against his religious beliefs.
See Sask. appeal court asked whether commissioners can opt out of same … The Canadian Press
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A Texas gay raid and Stonewall
The Fort Worth police have “some explaining to do,” said Jacquielynn Floyd in The Dallas Morning News. On June 28, officers raided a gay bar called the Rainbow Lounge, sending a patron to intensive care with a head injury. “In what I can only hope is a spectacularly infelicitous coincidence,” it took place on the 40th anniversary of the Stonewall Raid, the gay-rights movement’s catalyst. The cops’ story—drunk gay men groped them—doesn’t add up.
Well, police chief Jeff Halstead is backing his men and their classic “Gay Panic Defense,” said Dan Savage in The Stranger, which goes: He made a pass at me, so I was justified in beating/killing him. That would still be illegal, but it’s also bunk. “I’ve been in a million gay bars” like the Rainbow Lounge, and “gay men don’t grope police officers when they enter gay bars.”
It is, “obviously, very sad” that one of the Rainbow Lounge patrons is in critical condition, said Rod Dreher in BeliefNet, but come on, the report that “cops who entered a gay bar were set upon by drunk, horny patrons who played grab-ass with them” is “hilarious,” and not at all far-fetched. Gay people, especially drunk gay people, can be “as stupid as the rest of us.”
Except that the hospitalized man was reportedly drinking bottled water, said Jeff Epperly in New England’s Bay Windows. But 40 years after Stonewall, this kind of gay harassment goes on all over the U.S., not just in Texas. The raid at Forth Worth’s Rainbow Lounge “was the work of a police department that wasn’t smart enough to hide its bigotry.” See A Texas gay raid and Stonewall The Week Magazine
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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
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