‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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There’s no pride in bashing gays, Bishop
If you’re reading, Bishop Michael, I really didn’t want to have another pop at you about your trenchant and sometimes bizarre views about what constitutes Christian truth. As to the rest of you reading this, I’m sorry if it looks as if whenever Dr Michael Nazir-Ali, who retires as Bishop of Rochester in September, makes a public statement I launch an attack on him. Believe me, the routine is tiresome for me, too.
But his comments in yesterday’s Sunday Telegraph, which he is expected to repeat today, that homosexuals should “repent and be changed” cannot pass unchallenged. Or rather, they should not go challenged only by homosexual rights campaigners, such as Peter Tatchell, who you would expect to be somewhat antipathetic to the expressed view.
Because Dr Nazir-Ali is wrong in the eyes of a broad swath of kind and tolerant people of differing sexualities, social mores and of the Christian faith, other faiths and no faith at all. Badly, badly wrong.
I say that I didn’t want to have another fight with him because such fights polarise Anglicans, and we’re at our best when we’re talking. I went to a private lunch recently, to which Dr Nazir-Ali was also invited. He didn’t show. The seat next to me went empty. I do hope he didn’t bottle it; it’s important that religious leaders don’t just inhabit comfort zones with friends who share their views.
Dr Nazir-Ali’s friends are the Fellowship of Confessing Anglicans (Foca), who this week will try to get the Anglican schism over homosexuality going again, while denying that they are doing any such thing. Had he turned up to our lunch, I would have asked him why he and Foca are so convinced that they know the mind of God better than those who disagree with them and that their interpretation of scripture is with absolute certainty the one and only true one.
When I write about the Church and homosexuality, inevitably I receive messages that read simply “Romans 1:26-27″ or “1 Corinthians 6:9″, as if that settles something. We can argue scripture until we’re at the pearly gates. But the essential difference between Dr Nazir-Ali and me is this: I accept, disappointing as I would find it in my fiery furnace, that he might be right. By contrast, he and his friends cannot accept that I might be right, claim that I can’t be a proper Christian, and some of them go so far as to suggest that I’ll burn in hell for all eternity.
And there’s the real problem: it’s an issue of intolerance. Anglicanism has long been characterised by a broad tolerance. But my tolerance of Dr Nazir-Ali and his friends, that they are Anglicans with whom I happen vehemently to disagree, doesn’t seem to be reciprocated.
See There’s no pride in bashing gays, Bishop Telegraph.co.uk
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UK Roman Catholic church-funded marriage agency backs gay and unmaried parents
Terry Prendergast, the chief executive of Marriage Care, claimed there is “no evidence” that children do better if they are brought up in a traditional two-parent family.
He claimed that those who live together out of wedlock are trying to lead good lives but find themselves “consigned to the dustbin” by the church.
His comments – to be made this weekend to Quest, a group of homosexual Catholics – go directly against the church’s teaching, which holds that homosexuality is sinful and that families should be based on the marriage of a man and a woman.
Mr Prendergast said: “We see, for example, that statistically children do best in a family where the adult relationship is steady, stable and loving – you should note here perhaps that I stress adult, not married, since there is no evidence that suggests that children do best with heterosexual couples.”
He claimed that God was present in the relationships of married, homosexual and cohabiting heterosexual relationships where there was “commitment, consent and covenant”.
He went on: “They want to live good lives according to the precepts of the Gospels. They are an advert for the Church, an advert that the Church often ignores or consigns to the wastebin.”
See Catholic church-funded marriage agency backs gay and unmaried parents Telegraph.co.uk
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Pride Mass, Pride Booth & March down Market Street highlights Oasis Celbration of SF Pride 2009
The Episcopal Diocese of California will mark this year’s San Francisco Pride Celebration & Parade by celebrating a Pride Mass, staffing a booth one the Pride Festival grounds and sending a diverse contingent down Market Street during the Pride Parade. Set for Saturday June 27 and Sunday June 28, Pride events are free and open to the public.
The Pride Mass
Our Bishop, the RT. Rev. Marc Andrus, will join Lutheran Bishop Mark Holmerund in celebrating our annual Pride Mass. Set to start at 10:30 AM, we will worship on the street at the location where we gather to march in the parade (check back here or at www.oasisca.org a few days before the parade for the exact location). Members of the Lutherans Concerned contingent will join us for this special outdoor Eucharist.
The Celebration Booth
On Saturday and Sunday, volunteers from Oasis California will staff a booth on the Pride Celebration grounds near City Hall. Oasis Board Members Judy Lebens and Justin Cannon are coordinating this aspect of our celebration. For the first time in several years we’ll be able to talk with people about our work to include LGBT as full members of our church, our stand for marriage equality, and the location of LGBT friendly Episcopal congregations around the Bay Area. We’ll also be distributing information on the Bible, homosexuality, Anglicanism and Oasis California. To volunteer or find out where to send information about your parish please e-mail Judy and Justin at booth@oasisca.org.
The Parade & Cable Car
On Sunday our diocese will be represented by a contingent of LGBT Episcopalians and their straight allies, friends, family members, fellow congregants and children. This year we will have a cable car bus so that people who can’t walk the route can join in the parade. The cable car offers a great way for children to be part of the parade. As we march down Market Street we’ll be distributing more than 1,000 “Blessed Bubbles” kits to help people “spread joy & dispel fear of marriage equality.”
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We Need Parade Monitors!
Once again we are recruiting people to serve as monitors, a post that requires a brief training session and comes with a neat button. There is also the fact that without enough parade monitors, our contingent will not march. Two Oasis volunteers, Fernando and Charles, are coordinating our monitors. To volunteer as a monitor, please e-mail them at parade@oasisca.org.
Monitor training programs include:
· Wed 6/17 7:00 pm Kaiser Permanente, 1800 Harrison, Oakland
· Fri 6/19 7:00 pm Ceremonial Room - The Center, 1800 Market St.,SF
· Sat 6/20* 12:00 pm Koret Auditorium - SF Library, 100 Larkin St, SF
· Sat 6/20 3:00 pm Women’s Building Auditorium, 3543 18th St, SF
· Tue 6/23* 8:30 pm Head over Heels, 4701 Doyle St # F, Emeryville
· (Additional sessions will probably be scheduled in San Francisco just before Pride.)
If you can’t join us, Watch on TV
There are four ways to watch the 39th annual San Francisco Pride Parade:
· LIVE Broadcast: On Comcast Digital Channel 99 starting at 10:00 a.m. in all Comcast serviceable areas throughout California.
· LIVE Webcast: Clear Channel Radio on SFPrideLive.com Live & Uncensored from 10:00 a.m. until the end.
· Prime Time: KOFY TV 20/Cable 13, starting at 8:00 p.m.
· Comcast: Comcast Channel 1 On Demand/Local Events starting June 29th at 7:00 p.m. until July 31st
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