Voices of Witness Africa New documentary tells stories of gay Anglicans

Voices of Witness Africa is a new 30-minute documentary intended to help Episcopalians listen to the views and experiences of Anglicans who are gay, lesbian, bisexual and transgender (GLBT) and to emphasize that homosexuality is “not just a North American or European issue,” says the Rev. Cynthia Black.

Co-produced by Black, rector of Christ the King Church in Kalamazoo/Texas Corners, Michigan, and Katie Sherrod, a writer and commentator based in Fort Worth, Texas, the documentary features GLBT Africans who talk about their lives and their relationships with God and the church.

“The voices of LGBT folks from around the world need to be heard,” says Black.

Among those interviewed for the documentary is the Rt. Rev. Christopher Senyonjo, retired bishop of the Diocese of West Buganda in the Anglican Church of Uganda, who leads a study and prayer group for gay Anglicans. “I’m sorry about what the church is saying. God loves you, God loves you,” Senyonjo says in support of GLBT Christians. While he acknowledges that speaking out has been “very risky,” Senyonjo adds, “When you know the truth, it should make you free.”

Although homosexuality is illegal in most African countries, “several people in the film cite cause for hope,” said a news release from the Chicago Consultation, a sponsoring organization of the documentary.

“Many, many years ago, when the townships were in smoke and people were dying, we never thought that we would be where we are now,” Yvonne Daki, manager of iThemba Lam Center of Inclusive and Affirming Ministries in South Africa, says in the documentary. “We will have one day a situation where gay people can speak openly about their sexuality.”

For Black, one of the surprises when working on the documentary was “how willing participants were to have their name and image used publicly, even when they knew their bishop would be receiving a copy of the film, and even when there could potentially be horrific consequences for doing so … Their courage is incredible.”

Sherrod was most impressed how the interviewees’ faith “informs their actions every minute of every day. All of them spoke of God as a intimate part of their lives, a presence who gives them hope and strength in the face of terrible oppression and active persecution, not only by the state, but in most cases by the Anglican church leaders in their country. To witness the depth of their faith was inspiring and humbling.”

“Viewers who have followed the plight of GLBT people in Africa will hear familiar and tragic stories of fear, imprisonment and abuse,” the Chicago Consultation news release said. “However, they may also be surprised by the support and hope voiced by some of the film’s subjects, including African Anglican bishops and priests.”

Black said that much inspiration can be found in the stories of hope that were heard — “hope that one day the church will have moved beyond the issues of sexuality that divide it.”

All the instruments of communion have supported a process of listening to the experiences of homosexual people throughout the Anglican Communion. At the 1998 Lambeth Conference, resolution 1.10 committed all the provinces of the Anglican Communion to a listening process. It was not until 2005 that the Listening Process was officially launched with the appointment of a facilitator who would monitor the work being done, share the results and enable further listening.

The Anglican Consultative Council, the communion’s most representative policy-making body, met in Jamaica in May 2009 and supported the renewal of the Listening Process, which has received a 2.5-year grant from the Satcher Health Leadership Institute at the Morehouse School of Medicine in Atlanta, Georgia to run five “pilot conversations” around the communion.

The “Voices of Witness Africa” documentary is being released just before the Episcopal Church’s General Convention, which will be held July 8-17 in Anaheim, California. “At the meeting, deputies and bishops will discuss both the church’s mission in the developing world and the inclusion of gay, lesbian, bisexual and transgender people,” the Chicago Consultation news release said. “The film is being mailed in advance to all deputies and bishops. It is also being mailed to all bishops of the Anglican Communion, including those who lead churches that are hostile to GLBT Christians.”

“With General Convention approaching, some people focus on what effect its actions might have on the part of the Anglican Communion that is more conservative than the Episcopal Church,” said Black. “I think the film helps us to remember that there are hundreds of thousands of LGBT folks in the communion who are watching what the Episcopal Church does.”

Further information on the film, including a study guide for use in Episcopal parishes, is available here.

Future public screenings of Voices of Witness Africa will be held on:

June 5: All Saints Church, Pasadena, California

June 6: Christ Episcopal Church, Dearborn

June 7: Episcopal Divinity School, Cambridge

June 8: All Saints’ Episcopal Church, Chicago

June 10: Church of the Ascension, Silver Spring, Maryland

June 12: Christ Church Cathedral, St. Louis, Missouri

June 14: St. Stephen’s Episcopal Church, Houston, Texas

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Original source : http://gay_blog.blogspot.com/2009/06/voices-of-wit…

Clergy gather in DC to lobby for gay rights

 WASHINGTON – Months after giving an invocation at a kickoff event for President Barack Obama’s inauguration, the U.S. Episcopal Church’s first openly gay bishop returned to Washington on Monday to persuade Congress to pass an expanded hate crimes bill.
 

V. Gene Robinson of New Hampshire is among more than 300 clergy members from different faiths who planned to spend Tuesday lobbying on Capitol Hill for support of a bill that broadens the definition of hate crimes to include those motivated by a person’s sexual orientation, gender identity and disability. The House passed the legislation 249-175 last week over conservatives’ objections.

See

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Original source : http://gay_blog.blogspot.com/2009/05/clergy-gather…

“Voices of Witness Africa” Screening Set for May 10

The film “Voices of Witness Africa” will be shown at St. John’s at 7:30 pm on Sunday May 10. One of the filmmakers, the Rev. Cynthia Black of Kalamazoo, MI, will be there for this premier showing.
As long ago as 1978, the Lambeth Conference of Anglican Communion bishops urged the church to listen to Anglicans who are gay, lesbian, bisexual and transgender (GLBT). Now a powerful new half-hour documentary film, Voices of Witness Africa, helps Episcopalians keep the church’s commitment to listen.
As we move toward the Episcopal Church’s General Convention this summer, issues involving full inclusion of all the baptized, including LGBT people, will once again be front and center. Much of the U.S. Episcopal Church, like our secular society, has moved toward full inclusion — but this impulse encounters deep resistance from other parts of the Communion where homosexuality is viewed as a foreign, perhaps imperialist, import. VOWA dispels any claim that there are no LGBT Africans — and gives us an opportunity to listen to their hopes and fears. See www.saintjohnsf.org

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Ruth Gledhill: Sorry bishops, but a diocese is not a church.

Dr Williams wrote: ‘The organ of union with the wider Church is the Bishop and the Diocese rather than the Provincial structure as such. Those who are rushing into separatist solutions are, I think, weakening that basic conviction of Catholic theology and in a sense treating the provincial structure of The Episcopal Church as if it were the most important thing – which is why I continue to hope and pray for the strengthening of the bonds of mutual support among those Episcopal Church Bishops who want to be clearly loyal to Windsor.’

So the Anglican Communion Institute bishops, who along with Fulcrum and the people over at Covenant form a sort of neo-orthodox trinity trying to find a way to be at one and three all at the same time, could be forgiven for believing they are merely being true to Windsor and doing what the Archbishop of Canterbury has wanted all along.

But are they? I’ve got some seriously bad news for them.

Apparently the sands have shifted. That letter to Howe was written in 2007. Now is 2009, nearly two whole years later. The covenant is in its third draft and there can be no doubt, reading it, that when it speaks of ‘church’, as it does many times, it means a national church, or a province.

Ecclesiastical polity is a many-layered complex thing. Even when we imagine we’re still in the land of Richard Hooker it is changing all the time. Yet on one level, that of true polity, it remains exactly the same as it was in Hooker’s day.

I have it on good authority that things are deemed to have moved on rather substantially, but some things cannot change, otherwise we truly will not be a ‘proper church’, not even an ecclesial community, but just a rather drippy federation.

There is absolutely no way the ACI bishops will be enabled to perform some sort of subtle non-schismatic ecclesiological split manoeuvre on The Episcopal Church, leaving their orthodox dioceses at the centre of a covenental Communion along with Cantuar and the conservatives, with the liberal pro-gay majority forced to dance around on the edges in some ‘outer circle’ of recognition.

Whichever side you’re on, either you’re for them or against them, folks. It just will not be possible for either side to have it both ways if the Covenant is to work. It’s called having your communion and eating it too.

 See Sorry bishops, but a diocese is not a church. Times Online Blogs

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Zimbabwe Gay rights debate brews a storm, Anglican preist: Gays ‘had to be completely destroyed, ‘ we are ‘a Christian nation’

HARARE — This week’s statement by the gay community in Zimbabwe demanding their rights to be enshrined in the country’s new constitution has sparked outrage among many Zimbabweans who despise homosexuality. 
 
A reverend with the Anglican Church in suburban Harare who called them “botty burglars” said homosexuality is an abomination and condemned in the Bible. “That is why God destroyed Sodom and Gomorrah with sulphuric fire.

They, homosexuals, had to be completely destroyed,” he said.

“Poofters must know that we are a Christian nation,” said Tawanda Gumbo of Kuwadzana. “They chose to be gay.

Forget this nonsense about them being born gay.

If it is true that some people are born gay then we should see some animals that are attracted to the same sex as well.

The fact that there are no gay cattle, elephants, etc, shows it’s something that people choose to do, something that is not natural, something that is against God’s will.”

Stella Mugwengwe 

 See Zimbabwe Gay rights debate brews a storm on new Constitution

Zimbabwe Telegraph

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Original source : http://gay_blog.blogspot.com/2009/05/zimbabwe-gay-…

150 activists protest Anglican ex-gays

150 activists protest Anglican ex-gays

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