Gay rights mean different things to different generations of community
Before there were domestic-partnership registries and commitment ceremonies, before same-sex marriages and civil unions — before the gay-rights movement, even — John McCluskey and Rudy Henry met, fell in love and harbored the notion that they could spend their lives making one another happy.
And for 50 years, the Tacoma men went about doing just that, all the while longing for social acceptance.
Even in gay-friendly San Francisco where they first lived together, they found it necessary to hide their relationship from prospective landlords, and on job applications they would sometimes lie about their marital status to avoid raising suspicion.
Decades later in 2006, at a coffee-shop concert on Seattle’s Capitol Hill, Amy Balliett and Jessica Trejo met and they, too, eventually fell in love.
In their 20s, the two had come out as lesbians at a time when young people could find support in groups on high school and college campuses, when they had gay role models in politics and on television, and when their parents probably knew people who were openly gay. By the time the two married in California last October, legal bonds between gays and lesbians were possible in several states.
Balliett and Trejo, Henry and McCluskey are like generational bookends to this modern gay-rights movement, launched 40 years ago this week after a group of activists at a small Manhattan bar called the Stonewall Inn stood up in violent protest to ongoing police harassment.
While older gays and younger ones share much the same agenda of equality, their needs within the movement are also divergent.
Young people, who have at times referred to their own post-gay movement, seek the protections of marriage equality as they form relationships and start families, while gays of their grandparents’ generation are more concerned about issues of aging — like survivor benefits and long-term care.
See Gay rights mean different things to different generations of community
Seattle Times -
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Gays and aging: Halsted center serves surging population of gay … Chicago Tribune
Windows on the second floor of the Center on Halsted frame an ever-changing portrait of gay life in 2009: Same-sex couples walk hand in hand; cross-dressing young men strut with confidence; rainbow banners herald a neighborhood that embraces gay, lesbian, bisexual and transgender people of any age.
Behind those windows every Tuesday sit Chicagoans in their 60s, 70s and 80s, many on the tailing arcs of lives spent denying their true sexual identity. Women and men who married opposite-sex partners, had children and only late in life felt comfortable telling the world that they’re lesbian or gay. Men and women who chose solitary lives over the possibility of being outed.
They’re a population celebrating still relatively newfound openness, while also confronting issues that rarely appear on the radar of a youthful gay-rights movement focused on the right to marry.
Some have only recently come out and are trying to find their way in a new community. Some have been out for years but are now in nursing homes where their sexuality has again become a stigma. See Gays and aging: Halsted center serves surging population of gay …
Chicago Tribune
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Gay marriage now key issue for Corzine
Gov. Corzine has made “marriage equality” for gays and lesbians a prominent piece of his reelection campaign, taking another step in his conversion on the issue and encouraging gay-rights advocates who hope to see same-sex marriage approved in New Jersey this year.
In public speeches and private appearances, Corzine, who as recently as 2006 said he believed marriage should be between a man and a woman, has touted his support of same-sex marriage.
In raising the issue, he has tried to draw a bright-line divide with his Republican opponent, Christopher J. Christie, who has said he would veto a bill allowing gay and lesbian couples to wed.
“We believe that government should allow people the freedom to marry whomever they love,” Corzine said in his general-election kickoff speech June 2.
At a gay-pride parade days later in Asbury Park, N.J., Corzine referred to his campaign and told cheering revelers: “Marriage equality is on the ballot. Are you going to help us make it come to pass in New Jersey?”
His campaign posted a video clip online showing the event.
See Gay marriage now key issue for Corzine
Philadelphia Inquirer -
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Bruno — Based on a Real Gay Austrian?!
The dude caught in the middle is Alfons Haider — he’s proud to be gay, he’s into fashion, and (just like Bruno) he’s also been known to compare himself to Zac Efron.
Want more evidence? — Alfons is the highest-paid presenter on Austrian state broadcaster ORF. In the film, Bruno works for a channel called OJRF. Coincidence?
The controversy has been raging in Austria
for a while, but Haider just told The Telegraph newspaper, “I never understood the comparison to myself at all. The only comparisons I can think of is that I’m Austrian, I’m gay, and I work for television, but the rest is completely fiction.”See
Bruno — Based on a Real Gay Austrian?!
TMZ.com -
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Anti-Gay Billboard Up on I-26 in SC
AFFA’s successful billboard campaign equating the gay rights struggle to civil rights just got a little company.
Lowcountry commuters heading home yesterday saw a new anti-gay billboard just before the Remount Road exit on I-26 West. The billboard reads “Heterosexual? It’s ok…” Did you realize straight people are being marginalized by all this talk about gay rights? Me neither.
The billboard has a tagline encouraging folks to go to turn2god .org. I will try to wrap-up their pitch (as subjectively as possible) so that you don’t have to click over and give them traffic.
See
Anti-Gay Billboard Up on I-26
Charleston City Paper
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Obama Admin References Incest, Child Rape in DOMA Defense
Obama defends DOMA in federal court. Says banning gay marriage is good for the federal budget. Invokes incest and marrying children.
At AMERICABlogs, John Aravosis writes:
“despicable, and gratuitously homophobic. It reads as if it were written by one of George Bush’s top political appointees. I cannot state strongly enough how damaging this brief is to us. Obama didn’t just argue a technicality about the case, he argued that DOMA is reasonable. That DOMA is constitutional. That DOMA wasn’t motivated by any anti-gay animus. He argued why our Supreme Court victories in Roemer and Lawrence shouldn’t be interpreted to give us rights in any other area (which hurts us in countless other cases and battles). He argued that DOMA doesn’t discriminate against us because it also discriminates about straight unmarried couples (ignoring the fact that they can get married and we can’t).He actually argued that the courts shouldn’t consider Loving v. Virginia, the miscegenation case in which the Supreme Court ruled that it is unconstitutional to ban interracial marriages, when looking at gay civil rights cases. He told the court, in essence, that blacks deserve more civil rights than gays, that our civil rights are not on the same level.”
See Obama Admin Defends Federal Gay Marriage Ban In Court Filing
References Incest, Child Rape… DOJ Defends
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LGBT Legal And Advocacy Groups Decry Obama Administration’s Defense of DOMA
We disagree with many of the administration’s arguments, for example, that DOMA is a valid exercise of Congress’s power, is consistent with Equal Protection or Due Process principles, and does not impinge upon rights that are recognized as fundamental.
We are also extremely disturbed by a new and nonsensical argument the administration has advanced suggesting that the federal government needs to be “neutral” with regard to its treatment of married same-sex couples in order to ensure that federal tax money collected from across the country not be used to assist same-sex couples duly married by their home states. There is nothing “neutral” about the federal government’s discriminatory denial of fair treatment to married same-sex couples: DOMA wrongly bars the federal government from providing any of the over one thousand federal protections to the many thousands of couples who marry in six states. This notion of “neutrality” ignores the fact that while married same-sex couples pay their full share of income and social security taxes, they are prevented by DOMA from receiving the corresponding same benefits that married heterosexual taxpayers receive. It is the married same-sex couples, not heterosexuals in other parts of the country, who are financially and personally damaged in significant ways by DOMA. For the Obama administration to suggest otherwise simply departs from both mathematical and legal reality.
When President Obama was courting lesbian, gay, bisexual and transgender voters, he said that he believed that DOMA should be repealed. We ask him to live up to his emphatic campaign promises, to stop making false and damaging legal arguments, and immediately to introduce a bill to repeal DOMA and ensure that every married couple in America has the same access to federal protections.
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Africa: Gay and lesbian voices in African blogosphere
Homosexuality is perceived as a new phenomenon in Africa and a taboo. It is outlawed in many African countries. Many African leaders have condemned homosexuality as being un-African. The Zimbabwean President, Robert Mugabe once described gays as worse than dogs and pigs. Former Namibia’s President, Sam Nujoma, once stated that “Homosexuals must be condemned and rejected in our society.”
Nigeria introduced a bill in 2007 banning same sex marriage. According to Rod 2.0 the bill is the most comprehensive homophobic legislation ever proposed in the world. Early this year homosexuals in Nigeria stormed the National Assembly seeking for legislation that will guarantee the protection.
Lifestyle, culture and religion have become the invisible fence to many homosexuals in Africa barring them from their freedom of sexual expression. A Kenyan blogger, Wilde Yearnings, was quite optimistic after US President Barack Obama officially declared June being a gay pride month and decriminalizing of homosexuality all over the world earlier this month. He posted Obama’s speech on his blog:
My Administration has partnered with the LGBT community to advance a wide range of initiatives. At the international level, I have joined efforts at the United Nations to decriminalize homosexuality around the world…NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim June 2009 as Lesbian, Gay, Bisexual, and Transgender Pride Month. I call upon the people of the United States to turn back discrimination and prejudice everywhere it exists.
Naughy Feeling commented on the post:
It is great our comrades in America are getting recognition. In our dear country we can’t stick our necks in the sand and tell ourselves all will be well. The gigantous task ahead demands of us that we kid not ourselves of the responsibility ahead of us. It may require sacrifices but all for the greater good. May God bless LGBT kenya n give us strength for what is ahead. But hey, look on the bright side, we can still have fun at it.
But will culture, religion and lifestyle factors derail the decriminalisation of homosexuality in most African countries or will it be as Wilde Yearnings described “meanwhile in Kenya… The struggle continues…”?
It has been said that homosexuality is a lifestyle adapted by Africans from the West, SebaSpace a Ugandan blogger tries to points out that his “sexuality” and “him ” are one, that homosexuality cannot be a lifestyle because for him to be involved with someone it has to be sexually, emotionally and spiritually bringing the fact that homosexuality is a physiological function too.
SebaSpace has been on a constant war with an anti-gay blogger also from Uganda and the war is always revolving around religion, culture and lifestyle. This created a stir in the LGBT blogosphere and another gay Kenyan blogger wrotes a post to answer the three questions The Red Pepper had asked. The questions were:
1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
2. when they discovered you were gay. You know very well how we love having grandchildren in Africa. Imagine what goes on in your parents’ minds to know that you will never give them grandchildren (I am assuming that you a die-hard gay man but if you are bi, please forgive me). So that is emotional harm.
3. Spiritual harm. You tamper with God’s plan of procreation. Understand that the main reason of creating the sexual organs was procreation purposes. For you in an attempt to be very creative, you put your organs at the disposal of pleasure only (I hope it is fun).If you have radical parents, they can start questioning God as to why he gave them such a child. I know parents of a gay boy who visited scores of witchdoctors thinking that their child had been bewitched. I can give you as many reasons as possible. I hope you are an objective gentleman who looks at things objectively.With so much hate from all sides, will the African Leaders put their priorities in order from all the pressure by the UN, IMF and World Bank and speak out for the sexual minorities or will still hold them in this invisible cage?
His answers:
The Ugandan rag called Red Pepper has been engaging Afro gay, a fellow Gay blogger from Uganda in arguments regarding the situation on Homosexuality in Uganda. Follow this link to see the full post. Recently, the editor of red pepper wrote to Afro arguing that he (Afro) was causing Physical, emotional and Spiritual harm to his family by being gay.
I promised Afro that I will write my responses to the Editor on my blog and link back with him. I have taken their questions, edited without altering the message and I have responded to each question.
I tend to disagree with you when you say that homos have never done anybody physical, emotional or spiritual harm.
Without any prejudice I want to tell you that they are guilty of all the three accounts.
Count 1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
Red pepper has made three elementary mistakes (assumptions) 1) The common one that homosexuality is equal to sodomy (their shallow analogy of the ear above) 2) Following number 1 above that sodomy is practiced only by homosexuals and 3) That all homosexuals engage in anal sex.
I will deal with the last one first. Is the paper saying they are ok with someone with homosexual orientation as long as they don’t engage in sex? Have they ever heard of celibate gay people and gay people who don’t engage in anal sex? Well, I have and know both types.
It’s worth noting, that from the very beginning sodomy and homosexuality were two categorically separate things. The correct definition of sodomy–then and now–is simply non-procreative sex, whether practiced by heterosexuals or homosexuals. It includes oral sex, masturbation, mutual masturbation, contraceptive sex, coitus interruptus, and anal sex–any sex in which semen does not find its way into a uterus.
The anal sex thing is one elephant in the room, but it’s not an inherent part of being gay, it isn’t an activity engaged in exclusively by gay people.
SebaSpace refused to answer the questions from Red Pepper. He gives reasons for his refusal: @ Africa: Gay and lesbian voices in African blogosphere
Global Voices Kenya
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Gay Muslims in the UK
Dominic James from www.tomdickandsally.com – takes a look at the lives of gay muslims in the UK.
With the advent of civil partnerships it is easy to forget that significant sections of the gay community in the UK live in fear. There are approximately 125,000 gay Muslims in the UK and most live with feelings of shame and guilt.
Although, leading clerics assert homosexuality to be against the teaching of The Quran, there are tentative signs of the beginnings of an acceptance within the Muslim establishment and the internet provides an important forum for gay Muslims to connect and support each other.
Most Muslims could never imagine that someone praying beside them at their local Mosque could possibly be gay. Islam teaches that homosexuality is evil, and as a result most gay men and lesbians will remain in the closet or choose not to follow their natural instincts. With around 1.25 million Muslims in the UK, it is estimated that the challenge of being homosexual in this community affects around 125,000 individuals every day.
This significant minority is likely to be living with feelings of shame, guilt and fear; aware of how their community will judge them and even ostracise them. Iftekhar Hai, Director of Interfaith Relations for the United Muslims of America, says that homosexuality is unnatural. He points to a verse in the Quoran where the prophet Lut says “For ye practice your lusts on men in preference to women: ye are indeed a people transgressing.”
“According to the scripture, there’s no doubt,” Hai said. “It’s not right and proper.”
However, there are now alternative views being expressed. A number of Muslim scholars are arguing that in the Quoran men are punished for raping and abusing other men, not for engaging in consensual gay sex. Indeed, it is argued that the traditional interpretations were made by heterosexual men, whereas there are now some gay Muslim writers coming out of the closet to redress the balance.
In the context of this oppressive environment, gay Muslims seek alternative means of support in the community. An example I came across recently is the website forum Al-Fatiha, a support group for gay Muslims. A short visit to this site reveals just how deep and complex the issues are. One posting reads:
“I feel like a rag doll in the middle of a tug of war, and for all of you who are in the same boat, you know what a difficult position this puts us in…I’ve come to realize that I cannot be the only one in the world in this predicament. So if you are a lesbian Muslim in a similar situation, I’d love to talk to you, and maybe we could help each other out.”
Sir Iqbal Sacranie, Britain’s most senior Muslim, described homosexuality as a harmful, immoral vehicle for spreading disease, so it is no surprise that the internet remains the only place where many gay or bisexual Muslims can reveal their true selves.
As part of a piece on gay Muslim life, The Times contacted members of this community and described it as “underground”. The article reveals a world where thousands of lives have been wrecked by sham marriages, lying, unacknowledged HIV and crippling isolation.
Among a number of powerfully descriptive stories, “Zac”, 24, tells how he has been prevented from living as a gay man. He describes how his parents had forced him into an arranged marriage with his Pakistani cousin in the hope that it would “make me straight”. He is now “trapped” at home with his pregnant wife, overwhelmed by feelings of frustration and resentment towards his parents.
But what about your experience?
The gay support group Al-Fatiha are embarking on a historic survey of Muslims who are lesbian, gay, bisexual, transgender, intersex, queer, and questioning or exploring their gender identity and/or sexual orientation (LGBTIQQ).
The results of the survey will tell Al-Fatiha about the muslim community, people’s experiences and concerns. The results will guide Al-Fatiha’s educational and advocacy work on behalf of LGBTIQQ Muslims, and will be shared with the entire community. To fill out the survey, click here.
It can be difficlt and confusing to come out in a faith which doesn’t allow you the freedom to be who you are, but in terms of the muslim faith, there are number of support groups who offer help and advice, including Imaan and Al-Fatiha.
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On the job and in the closet
Canada may be viewed as one of the world’s most inclusive societies, but a study released Wednesday suggests many gay employees in Canada still face barriers when it comes to career advancement.
The study by the research organization Catalyst is the first of its kind in Canada. Its main findings were based on survey responses from 232 lesbian, gay, bisexual and transgender (LGBT) Canadian employees.
Less than half of respondents said their manager and colleagues are very comfortable with LGBT employees. Fewer than one in ten thought their manager and co-workers are very informed about issues facing gay workers.
The key barriers LGBT workers face at work are discriminatory behaviour, a lack of awareness on the issue, and exclusion from networking opportunities with others, Catalyst said.
“Workplace barriers to career advancement for LGBT employees in Canadian organizations persist,” the report said. “Women and men reported exclusion from the ‘old boys’ club’ and were acutely aware of the career limitations of exclusion from important networks.”
About 12 per cent of gay women say they are completely in the closet at work, versus 5 per cent of men.
This year also marks 40 years since homosexuality was decriminalized in Canada. In 2005, Canada became the fourth country in the world to legalize same-sex marriage.
The work environment is far more inclusive now than even a decade ago. But many workers remain fearful about the repercussions of coming out of the closet, said Darrell Schuurman, Toronto-based manager of market development for VIA Rail and board member of the Canadian Gay & Lesbian Chamber of Commerce.
“We all think that Canada is such a progressive place, and it really is relative to other countries, but are we there yet completely? No,” he said. “In terms of feeling comfortable and open, there’s still a lot more that can be done” within the workplace. See On the job and in the closet
Globe and Mail
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