Malawi couple keep low profile after pardon
(Blantyre, Malawi) A couple from Malawi have kept out of the public eye after being pardoned and freed from prison, in what a relative said Sunday was a deliberate decision prompted by the conservative view of homosexuality in the southern African country.
Tiwonge Chimbalanga and Steven Monjeza were released late Saturday, hours after President Bingu wa Mutharika pardoned them without condition. But in giving his pardon, which he said was on “humanitarian grounds only,” Mutharika warned that homosexuality remains illegal in the conservative southern African country.
Activists said late Saturday that they were searching for a safe house for the couple, fearing they could be attacked upon release.
The couple’s lawyer, Mauya Msuku, said he had not seen either of them since their release.
Maxwell Manda also said he had not seen Chimbalanga, who identifies as female and is related to Manda, on Sunday. He told The Associated Press days earlier that Chimbalanga wanted to leave Malawi upon her release.
“We heard that they were released but we don’t know where they are,” he told The AP on Sunday. “They are neither at their home in (a Blantyre suburb) or their villages. But I know they are keeping a low profile deliberately because of the sensitivity of their case.”
The two were not at their Blantyre home when an Associated Press reporter visited Sunday morning.
Malawi had faced international condemnation for the conviction and harsh sentence given to the couple, who were arrested in December, a day after celebrating their engagement.
Malawi is among 37 African countries with anti-gay laws, and strong attitudes against homosexuality.
A judge convicted and sentenced Chimbalanga and Monjeza earlier this month on charges of unnatural acts and gross indecency under colonial-era laws. Crowds of Malawians had heckled the two during court hearings, with some saying that 14 years at hard labor – the harshest possible sentence – was not long enough.
Their release was welcomed by the U.N. Secretary-General Ban Ki-moon, international rights groups and the White House.
In Washington, White House spokesman Robert Gibbs praised the move, urging an end to “the persecution and criminalization” of sexual orientation and gender identity.
Malawi couple keep low profile after pardon
(Blantyre, Malawi) A couple from Malawi have kept out of the public eye after being pardoned and freed from prison, in what a relative said Sunday was a deliberate decision prompted by the conservative view of homosexuality in the southern African country.
Tiwonge Chimbalanga and Steven Monjeza were released late Saturday, hours after President Bingu wa Mutharika pardoned them without condition. But in giving his pardon, which he said was on “humanitarian grounds only,” Mutharika warned that homosexuality remains illegal in the conservative southern African country.
Activists said late Saturday that they were searching for a safe house for the couple, fearing they could be attacked upon release.
The couple’s lawyer, Mauya Msuku, said he had not seen either of them since their release.
Maxwell Manda also said he had not seen Chimbalanga, who identifies as female and is related to Manda, on Sunday. He told The Associated Press days earlier that Chimbalanga wanted to leave Malawi upon her release.
“We heard that they were released but we don’t know where they are,” he told The AP on Sunday. “They are neither at their home in (a Blantyre suburb) or their villages. But I know they are keeping a low profile deliberately because of the sensitivity of their case.”
The two were not at their Blantyre home when an Associated Press reporter visited Sunday morning.
Malawi had faced international condemnation for the conviction and harsh sentence given to the couple, who were arrested in December, a day after celebrating their engagement.
Malawi is among 37 African countries with anti-gay laws, and strong attitudes against homosexuality.
A judge convicted and sentenced Chimbalanga and Monjeza earlier this month on charges of unnatural acts and gross indecency under colonial-era laws. Crowds of Malawians had heckled the two during court hearings, with some saying that 14 years at hard labor – the harshest possible sentence – was not long enough.
Their release was welcomed by the U.N. Secretary-General Ban Ki-moon, international rights groups and the White House.
In Washington, White House spokesman Robert Gibbs praised the move, urging an end to “the persecution and criminalization” of sexual orientation and gender identity.
Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
New research has challenged the long-standing belief that HIV and AIDS in Africa primarily affect heterosexuals. A study published on the website of the British medical journal Lancet found that men who have sex with other men are up to 10 times more likely than their heterosexual counterparts to be infected with the virus — which suggests that the fight against AIDS on the continent may be undermined by widespread homophobia.
Researchers from Oxford University, the Population Council of Ghana and the Kenya Medical Research Institute reviewed AIDS studies conducted over the past few years and concluded that male-male sex was a major blind spot in AIDS research and policy in Africa. Men having sex with other men is far more common in Africa than is socially acknowledged, owing to widespread hostility toward homosexuality, and the phenomenon there is underreported in research and largely ignored in public-health responses to the pandemic. The researchers compiled statistics from a small but growing number of studies conducted in various African countries in recent years that included estimates of HIV prevalence among men who have sex with other men. (See pictures from Africa’s AIDS crisis.)
See Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
TIME
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Aids: Role of Gay Men in Spreading Virus Is Ignored in Africa, Study Finds
The role of gay sex in the transmission of the virus that causes AIDS in Africa has been long ignored, say the authors of a new study in the medical journal Lancet.
While most transmission of the virus in Africa is heterosexual, 19 recent studies of African men who have sex with men show that they have “considerably higher” infection rates than other adult men in their respective countries, said the authors, who were from Oxford University and research institutions in Ghana and Kenya.
These men also have less access to prevention and care; most African countries have allocated no money to gay men, and homosexual sex is illegal in 31 African countries, in four of which men risk the death penalty.
See Aids: Role of Gay Men in Spreading Virus Is Ignored in Africa, Study Finds
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Africa: Gay and lesbian voices in African blogosphere
Homosexuality is perceived as a new phenomenon in Africa and a taboo. It is outlawed in many African countries. Many African leaders have condemned homosexuality as being un-African. The Zimbabwean President, Robert Mugabe once described gays as worse than dogs and pigs. Former Namibia’s President, Sam Nujoma, once stated that “Homosexuals must be condemned and rejected in our society.”
Nigeria introduced a bill in 2007 banning same sex marriage. According to Rod 2.0 the bill is the most comprehensive homophobic legislation ever proposed in the world. Early this year homosexuals in Nigeria stormed the National Assembly seeking for legislation that will guarantee the protection.
Lifestyle, culture and religion have become the invisible fence to many homosexuals in Africa barring them from their freedom of sexual expression. A Kenyan blogger, Wilde Yearnings, was quite optimistic after US President Barack Obama officially declared June being a gay pride month and decriminalizing of homosexuality all over the world earlier this month. He posted Obama’s speech on his blog:
My Administration has partnered with the LGBT community to advance a wide range of initiatives. At the international level, I have joined efforts at the United Nations to decriminalize homosexuality around the world…NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim June 2009 as Lesbian, Gay, Bisexual, and Transgender Pride Month. I call upon the people of the United States to turn back discrimination and prejudice everywhere it exists.
Naughy Feeling commented on the post:
It is great our comrades in America are getting recognition. In our dear country we can’t stick our necks in the sand and tell ourselves all will be well. The gigantous task ahead demands of us that we kid not ourselves of the responsibility ahead of us. It may require sacrifices but all for the greater good. May God bless LGBT kenya n give us strength for what is ahead. But hey, look on the bright side, we can still have fun at it.
But will culture, religion and lifestyle factors derail the decriminalisation of homosexuality in most African countries or will it be as Wilde Yearnings described “meanwhile in Kenya… The struggle continues…”?
It has been said that homosexuality is a lifestyle adapted by Africans from the West, SebaSpace a Ugandan blogger tries to points out that his “sexuality” and “him ” are one, that homosexuality cannot be a lifestyle because for him to be involved with someone it has to be sexually, emotionally and spiritually bringing the fact that homosexuality is a physiological function too.
SebaSpace has been on a constant war with an anti-gay blogger also from Uganda and the war is always revolving around religion, culture and lifestyle. This created a stir in the LGBT blogosphere and another gay Kenyan blogger wrotes a post to answer the three questions The Red Pepper had asked. The questions were:
1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
2. when they discovered you were gay. You know very well how we love having grandchildren in Africa. Imagine what goes on in your parents’ minds to know that you will never give them grandchildren (I am assuming that you a die-hard gay man but if you are bi, please forgive me). So that is emotional harm.
3. Spiritual harm. You tamper with God’s plan of procreation. Understand that the main reason of creating the sexual organs was procreation purposes. For you in an attempt to be very creative, you put your organs at the disposal of pleasure only (I hope it is fun).If you have radical parents, they can start questioning God as to why he gave them such a child. I know parents of a gay boy who visited scores of witchdoctors thinking that their child had been bewitched. I can give you as many reasons as possible. I hope you are an objective gentleman who looks at things objectively.With so much hate from all sides, will the African Leaders put their priorities in order from all the pressure by the UN, IMF and World Bank and speak out for the sexual minorities or will still hold them in this invisible cage?
His answers:
The Ugandan rag called Red Pepper has been engaging Afro gay, a fellow Gay blogger from Uganda in arguments regarding the situation on Homosexuality in Uganda. Follow this link to see the full post. Recently, the editor of red pepper wrote to Afro arguing that he (Afro) was causing Physical, emotional and Spiritual harm to his family by being gay.
I promised Afro that I will write my responses to the Editor on my blog and link back with him. I have taken their questions, edited without altering the message and I have responded to each question.
I tend to disagree with you when you say that homos have never done anybody physical, emotional or spiritual harm.
Without any prejudice I want to tell you that they are guilty of all the three accounts.
Count 1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
Red pepper has made three elementary mistakes (assumptions) 1) The common one that homosexuality is equal to sodomy (their shallow analogy of the ear above) 2) Following number 1 above that sodomy is practiced only by homosexuals and 3) That all homosexuals engage in anal sex.
I will deal with the last one first. Is the paper saying they are ok with someone with homosexual orientation as long as they don’t engage in sex? Have they ever heard of celibate gay people and gay people who don’t engage in anal sex? Well, I have and know both types.
It’s worth noting, that from the very beginning sodomy and homosexuality were two categorically separate things. The correct definition of sodomy–then and now–is simply non-procreative sex, whether practiced by heterosexuals or homosexuals. It includes oral sex, masturbation, mutual masturbation, contraceptive sex, coitus interruptus, and anal sex–any sex in which semen does not find its way into a uterus.
The anal sex thing is one elephant in the room, but it’s not an inherent part of being gay, it isn’t an activity engaged in exclusively by gay people.
SebaSpace refused to answer the questions from Red Pepper. He gives reasons for his refusal: @ Africa: Gay and lesbian voices in African blogosphere
Global Voices Kenya
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Voices of Witness Africa New documentary tells stories of gay Anglicans
Voices of Witness Africa is a new 30-minute documentary intended to help Episcopalians listen to the views and experiences of Anglicans who are gay, lesbian, bisexual and transgender (GLBT) and to emphasize that homosexuality is “not just a North American or European issue,” says the Rev. Cynthia Black.
Co-produced by Black, rector of Christ the King Church in Kalamazoo/Texas Corners, Michigan, and Katie Sherrod, a writer and commentator based in Fort Worth, Texas, the documentary features GLBT Africans who talk about their lives and their relationships with God and the church.
“The voices of LGBT folks from around the world need to be heard,” says Black.
Among those interviewed for the documentary is the Rt. Rev. Christopher Senyonjo, retired bishop of the Diocese of West Buganda in the Anglican Church of Uganda, who leads a study and prayer group for gay Anglicans. “I’m sorry about what the church is saying. God loves you, God loves you,” Senyonjo says in support of GLBT Christians. While he acknowledges that speaking out has been “very risky,” Senyonjo adds, “When you know the truth, it should make you free.”
Although homosexuality is illegal in most African countries, “several people in the film cite cause for hope,” said a news release from the Chicago Consultation, a sponsoring organization of the documentary.
“Many, many years ago, when the townships were in smoke and people were dying, we never thought that we would be where we are now,” Yvonne Daki, manager of iThemba Lam Center of Inclusive and Affirming Ministries in South Africa, says in the documentary. “We will have one day a situation where gay people can speak openly about their sexuality.”
For Black, one of the surprises when working on the documentary was “how willing participants were to have their name and image used publicly, even when they knew their bishop would be receiving a copy of the film, and even when there could potentially be horrific consequences for doing so … Their courage is incredible.”
Sherrod was most impressed how the interviewees’ faith “informs their actions every minute of every day. All of them spoke of God as a intimate part of their lives, a presence who gives them hope and strength in the face of terrible oppression and active persecution, not only by the state, but in most cases by the Anglican church leaders in their country. To witness the depth of their faith was inspiring and humbling.”
“Viewers who have followed the plight of GLBT people in Africa will hear familiar and tragic stories of fear, imprisonment and abuse,” the Chicago Consultation news release said. “However, they may also be surprised by the support and hope voiced by some of the film’s subjects, including African Anglican bishops and priests.”
Black said that much inspiration can be found in the stories of hope that were heard — “hope that one day the church will have moved beyond the issues of sexuality that divide it.”
All the instruments of communion have supported a process of listening to the experiences of homosexual people throughout the Anglican Communion. At the 1998 Lambeth Conference, resolution 1.10 committed all the provinces of the Anglican Communion to a listening process. It was not until 2005 that the Listening Process was officially launched with the appointment of a facilitator who would monitor the work being done, share the results and enable further listening.
The Anglican Consultative Council, the communion’s most representative policy-making body, met in Jamaica in May 2009 and supported the renewal of the Listening Process, which has received a 2.5-year grant from the Satcher Health Leadership Institute at the Morehouse School of Medicine in Atlanta, Georgia to run five “pilot conversations” around the communion.
The “Voices of Witness Africa” documentary is being released just before the Episcopal Church’s General Convention, which will be held July 8-17 in Anaheim, California. “At the meeting, deputies and bishops will discuss both the church’s mission in the developing world and the inclusion of gay, lesbian, bisexual and transgender people,” the Chicago Consultation news release said. “The film is being mailed in advance to all deputies and bishops. It is also being mailed to all bishops of the Anglican Communion, including those who lead churches that are hostile to GLBT Christians.”
“With General Convention approaching, some people focus on what effect its actions might have on the part of the Anglican Communion that is more conservative than the Episcopal Church,” said Black. “I think the film helps us to remember that there are hundreds of thousands of LGBT folks in the communion who are watching what the Episcopal Church does.”
Further information on the film, including a study guide for use in Episcopal parishes, is available here.
Future public screenings of Voices of Witness Africa will be held on:
June 5: All Saints Church, Pasadena, California
June 6: Christ Episcopal Church, Dearborn
June 7: Episcopal Divinity School, Cambridge
June 8: All Saints’ Episcopal Church, Chicago
June 10: Church of the Ascension, Silver Spring, Maryland
June 12: Christ Church Cathedral, St. Louis, Missouri
June 14: St. Stephen’s Episcopal Church, Houston, Texas
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Activists Express Concern Over Sentencing of Gay Men in Senegal
Just one month after gay activists from around the world gathered at the International African AIDS conference in Dakar, a Senegalese judge has sentenced nine men to long prison terms for homosexual activity.
The men were arrested last month at the home of Diadji Diouf, a prominent gay activist and head of the non-profit organization, AIDES Senegal, which provides HIV education and counseling.
The nine men were each sentenced to eight years in prison last week. Joel Nana of the International Gay and Lesbian Human Rights Commission in Cape Town says the ruling was a big step backwards in the fight for gay rights in Africa.
“It was a surprise to me because Senegal is a country that is very progressive among African countries and actually the first country in Africa to address HIV in communities of men who have sex with men,” said Nana. “This is a country where we thought there were some achievements, but having such a judgment brings us backward.” See Activists Express Concern Over Sentencing of Gay Men in Senegal
Voice of America
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