In UK RC Church rejects gay parents claims
The Roman Catholic Church has reacted angrily to comments endorsing gay parenthood from a charity with strong links to the Church.
Terry Prendergast of Marriage Care, which is partly funded by the Church, said there was no evidence children were harmed by having same-sex parents.
But the organisation representing Catholic bishops said children need parental role models of both genders.
It said Mr Prendergast, a former priest who has since married, was wrong.
Mr Prendergast made his comments to a gathering of gay Roman Catholics in Leicester.
He told the audience at the Quest conference that same-sex families, along with single and cohabiting parents, suffered discrimination and denigration because they fell short of the Vatican’s definition of what constituted a real family.
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 The views expressed by Terry Prendergast about the definition of family and marriage are clearly not a reflection of the Church’s teaching, nor those of the Bishops’ Conference  Catholic Bishops’ Conference
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Instead, he said, they should be held up as role models and an advert for Catholicism.
Mr Prendergast also claimed that there was no evidence to show that children of same-sex parents suffered in any way, and that the elements that made for successful child-rearing were stable relationships.
But the Catholic Bishops Conference of England and Wales has insisted that Mr Prendergast is wrong.
Pastoral response
In a statement, the organisation acknowledged that although it was difficult to define what a family was, the Church still believed that stability for children came from having parents of opposite genders who could provide different role models.
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Gay and thinking about adopting?
If you are gay or lesbian and thinking about adopting in California, let this serve as a basic review on adoption in California. This is not an exhaustive discussion, but a beginner’s look at what one might consider when thinking about adopting a child.
In addition to single GLBT adoptions, California permits joint and second-parent adoptions.
There are three types of adoption available in California:
- Independent/Open – This type of adoption is generally done without an adoption agency, rather with a lawyer and/or a physician to help locate a birth mother. The cost for an independent adoption varies, but typically runs from 10 to 20 thousand dollars.
- Foster – This type of adoption process begins by the adoptive parent or parents becoming licensed as foster parents first, then getting approved by the agency as prospective adoptive parents. The foster system approach is the most affordable, usually consisting of minimal costs for licensing, home study and adoption fees.
- International – When a U.S. family adopts a child from a foreign country, it is known as an “international” adoption. Prospective parents usually work with a private agency licensed for intercountry adoption. Fees for an international adoption typically range from 10 to 25 thousand dollars.
If you are considering adoption, below are some questions to consider before taking the next steps. If you and your partner are exploring the idea of adoption together, feel free to use them as discussion starters.
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Examiner.com
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An Exorcism of Hate
A recently posted YouTube video shows church members in southern Connecticut performing an exorcism on a 16-year-old boy in order to remove the “homosexual demons” from his body. The video is horrifying to watch — the church audience screams at the supposed evil spirits as the boy convulses on the ground.
The logic and belief set behind this act are so far beyond my comprehension that it defies comment. What I do find compelling, however, is the church’s response to the uproar that the video created. “We have nothing against homosexuals,” protested the Reverend Patricia McKinney. “I just don’t agree with their lifestyle.” I frequently hear comments such as this from those who oppose equality for homosexuals. These people say they love gay people — they even have gay friends and family! — but it’s unfortunately “against their beliefs” to treat homosexuals equally. This video, however, is a perfect example of how this explanation is a blatant lie.
The phrase “I just don’t agree with,” connotes a mild dislike. I don’t agree with mustard, but I can still enjoy my dinner to the fullest when it’s present at the table. What people such as Reverend McKinney feel toward homosexuals is nothing short of loathing. It is impossible for her to argue she respects gays when she believes that demonic spirits live inside their bodies. She could preach tolerance to her parish every Sunday, but her actions unambiguously declare that being gay is a sinful, satanic state that must be cured. McKinney clearly has something very big against homosexuals, and it’s insulting for her to suggest otherwise.
Politicians are guilty of similar dishonesty, but they tend to be more subtle. A senator who opposes gay marriage shouldn’t be able to say that he’s protecting “family values.” He should say that he believes that gay couples are incapable of raising the kinds of families that our society accepts. A congresswoman who disqualifies a lesbian couple from adopting children should proclaim that two women will irreparably damage a child should their adoption request succeed. It’s the typical political non-speak, but it’s even more damaging when those who say it can claim that they aren’t prejudiced.
Outright homophobia has become socially unacceptable in most circumstances. This is momentous progress from a hatred that had until now been painfully public. But, ironically, this political correctness is now hurting the gay rights movement.
Homophobic people, such as Reverend McKinney, should have to state their beliefs openly, without duplicitous assertions that they “have nothing against homosexuals.” What they should really be saying is that homosexuality is disgusting and perverted — that any person practicing it is a sinner who needs to be saved now before suffering an eternity in Hell. Judging from their comments and actions, that’s what they believe, and they should own up to those principles.
Polls have shown that young people as a whole have a more liberal view regarding homosexuality than their parents. It stands to reason that, as a society, we’re marching on a path towards equality and tolerance for gay people. But I hope this liberalization permeates far deeper than the blatant dishonesty of people such as Reverend McKinney and her congregation. Those of us who actually have nothing against homosexuals — who feel no need to cast the ‘homosexual demons’ from their body— should reject such flagrant duplicity.
See An Exorcism of Hate The Dartmouth
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Australian Gay parents welcomed. Just not for adoption
Katherine Eastaughffe and Una Harkin are lesbians.
They’re also mothers, to six-month-old Daniel, whom Katherine gave birth to after undergoing fertility treatment.
The Queensland Government has no problem with lesbians using IVF to have children.
Neither do they have a problem with taking on Katherine and Una as registered foster carers.
But they draw the line at gay adoption, meaning Una cannot be legally recognised as one of Daniel’s parents.
The Bligh Government’s refusal to consider same sex adoption is being used as part of a renewed push for federal laws preventing discrimination against gays and lesbians.
A Galaxy poll released today reveals 85% of Australians support the case for a national law on the issue.
Ms Eastaughffe told brisbanetimes.com.au the State Government’s Adoption Bill 2009, reintroduced to Parliament in April, was clearly discriminatory.
“It was a joint decision to have Daniel. He is very much both of ours,” Ms Eastaughffe said.
“If Una was a man, there’d be no issue either way. Either by having her name on the birth certificate or by being able to adopt him as a step-parent.
“It doesn’t make sense to me. A man might not be the biological father but he is still treated as the parent, but not if it’s a woman who’s the “non-biological parent”. That just seems outright discrimination.”
See Gay parents welcomed. Just not for adoption
Brisbane Times
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How long has Seattle supported gay rights?
Seattle: 1st in gay rights
Seattle has been at the vanguard of gay rights for at least three decades. Remember Anita Bryant? While she was getting cities across the county to repeal gay rights ordinances in the 1970s, Seattle voters held the line — the first city in America to vote in favor of gay rights. The City of Seattle adopted a fair employment ordinance in 1973 which specifically prohibited discrimination against gay people in the workplace, followed by a fair housing ordinance in 1975. But in 1978, Initiative 13 attempted to repeal the ordinances. It went down in defeat, and Seattle voters successful stopped the national movement to turn back the clock of gay rights. Since then, the cities of Tacoma, Spokane, and others followed suit; Seattle has elected openly gay city council members for decades and is considered to have one of the largest gay populations in the nation.
– Leonard Garfield
Sunday’s gay pride parade marks the event’s 32nd year. See photos from the event here.
Learn more about Seattle’s Museum of History and Industry at seattlehistory.org.
See How long has Seattle supported gay rights?
Seattle Post Intelligencer
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In Maine,Sen. Damon leads gay pride parade NECN -
Advocates of same-sex marriage marched through the streets of Portland, Maine on Saturday for the annual gay pride parade — the first since passing a gay marriage law last month.
Participants carried a 900-foot long rainbow flag that stretched for several city blocks.
The man who sponsored Maine’s gay marriage law, Senator Dennis Damon, was the master of ceremonies.
“It isn’t just the gay. Lesbian, bisexual, transgender community, it’s our community as a whole. And that’s what I hope that Maine will look onto, will grab onto and continue to move forward with,” Sen. Dennis Damon said.
Last month, Maine became the fifth state to allow gay marriage.
Since then, New Hampshire adopted its own a gay marriage law.
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Why Some People Are Gay: Notes (and Clues) from the Animal Kingdom
We have known for at least a decade that hundreds of animal species — including birds, reptiles, mollusks and, of course, humans — engage in same-gender sexual acts. But no one is quite sure why. After all, same-sex couplings don’t usually result in offspring. (I say usually because when male marine snails pair with other males, one partner conveniently changes sex, allowing for reproduction.) Evolutionarily speaking, homosexuality should have disappeared long ago.
A yearlong study just completed at the University of California at Riverside offers several fascinating competing theories about why same-gender sexual behavior has endured. And although it’s gay-pride month — and the 40th anniversary of the Stonewall riots that sparked the gay-rights movement — not all the theories will give same-gender-loving humans a reason to celebrate. (See the top 10 animal stories of 2007.)
One particularly charged finding is that in most species besides humans, same-gender pairings rarely lead to lifelong relationships. In other words, when one attractive bonobo male eyes another in a lovely patch of Congo swamp forest, they occasionally kiss and then move on to other oral pleasures, but they don’t bother anyone afterward about trying to legalize their right to an open-banana-bar ceremony. In fact, they are likely to move on to girl bonobos: most animals that engage in same-gender sex acts do so only when an opposite-sex partner is unavailable.
And yet the study’s authors, Nathan Bailey and Marlene Zuk of UC Riverside’s biology department, report some exceptions, like the laysan albatross. Last year, researchers studying a Hawaiian colony of albatrosses found that nearly a third of all the couples involved two females who courted and then shared parenting responsibilities. (Albatrosses don’t have U-Hauls, so no lesbian jokes, please.) Male chinstrap penguins also form long-term relationships, at least in captivity. And some male bighorn sheep will mount females only after the females adopt male-like behaviors.
What explains all these variances? Here are some hypotheses I collected from Bailey and Zuk’s paper as well as from some of their original sources:
See Why Some People Are Gay: Notes (and Clues) from the Animal Kingdom
TIME
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Gay activists shrug at Obama benefits move
President Obama’s first official overture to the gay and lesbian community, granting a handful of benefits to same-sex partners of federal employees Wednesday, did little to quiet gay rights activists who want him to push for repeal of the Defense of Marriage Act.
Obama reiterated at a White House ceremony his “long-standing commitment” to try to overturn the law, which bars federal recognition of same-sex marriages.
But the memorandum he signed Wednesday was a far cry from the frontal assault on the 1996 marriage law, which denies federal benefits to same-sex partners, or the 1993 “don’t ask, don’t tell” ban on gays in the military that Obama the candidate talked about.
The memorandum aims at the fringes of anti-gay discrimination by the federal government, leaving open the question of if or when the White House will move against the underlying federal laws.
Under the new rule, domestic partners of civil servants will be eligible for long-term care insurance, and employees may use their sick leave to take care of ailing partners or non-biological, non-adopted children.
See Gay activists shrug at Obama benefits move
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Fresno Hospital Bars Lesbian From Visiting Partner And Giving Advice About Her Treatment, ACLU and NCLR Urge Hospital To Adopt Policies Respecting Same-Sex Relationships
“We just couldn’t believe this was happening to us. This was the nightmare that we hoped we’d never have to live through,” said Teresa Rowe, who grew up in Clovis, California, but now lives in the Bay Area with her partner of four years, Kristin Orbin. “Unfortunately, because Kristin suffers from epilepsy, trips to the hospital are pretty common for us, which is why we filled out the legal paper work to make sure I would be able to be with her and make emergency decisions about her care. But the hospital wouldn’t let me see Kristen and ignored my advice about her treatment. They ended up giving her the exact medication I repeatedly asked them not to give her.”
On May 29, 2009, Rowe and Orbin attended the “Meet in the Middle” rally in support of marriage for same-sex couples in Fresno. After the couple completed a 14-mile march in 90 degree heat, Orbin, who suffers from epilepsy, collapsed in a seizure. The couple experienced hostility from the ambulance driver, but Rowe was ultimately allowed to accompany Orbin to Community Regional Medical Center in Fresno. However, when the couple got the hospital, the driver would not allow Rowe to accompany Orbin into the emergency room even though Orbin had been in and out of consciousness, and Rowe was familiar with her medical history and care.
Rowe repeatedly asked hospital employees to allow her to see Orbin and talk to a physician about her care but was refused. She volunteered to have Orbin’s legal paperwork naming Rowe as her health care agent faxed to the hospital but was told that it wouldn’t do any good. When she asked that she at least be allowed to pass along the message that Orbin not be given the drug Ativan, she was told the message would be conveyed. If the message was given to those treating Orbin, it was ignored because Orbin was given the drug, which she didn’t need and which causes her unnecessary pain. Meanwhile, when she was awake, Orbin was also asking to be allowed to see Rowe. Although they were both told that no visitors were allowed in the area where Orbin was being treated, other patients were receiving guests. After being separated for several hours, Orbin finally saw her doctor. She complained to him, and Rowe was eventually allowed to be with her.
“Until the California Supreme Court upheld Prop 8, Kristen and Teresa were planning to get married. In this climate, hospitals must be especially diligent to protect same-sex couples from discrimination,” said Elizabeth Gill, a staff attorney with the ACLU of Northern California. “As these events so painfully demonstrate, no matter what hoops same-sex couples jump through to protect their relationships, these kinds of horrible things will continue to happen as long as couples are denied the recognition and respect that only comes with marriage.”
The letter sent by the ACLU and NCLR charges that it was a violation of state law for the hospital to discriminate against the couple based on their sexual orientation, as well as to refuse to recognize Rowe’s legal authority, which was authorized by Orbin’s advance health care directive. The letter also notes that hospitals must post and follow a patient’s bill of rights that bars discrimination based on sexual orientation and grants patients the ability to designate visitors of their choosing and to decide who is able to make emergency decision about their care. The letter urges Community Medical Centers immediately to affirm their commitment to inclusive and sensitive medical care for LGBT patients, and to take a number of steps to carry out that commitment.
“Discrimination in healthcare settings is still far too common for lesbian, gay, bisexual and transgender people,” said Jason Schneider, MD, President of the Gay and Lesbian Medical Association (GLMA). “No one is served when partners are barred from visitation and kept from participating in conversations about their loved one’s care. It’s bad for doctors who are kept from potentially life threatening information, it’s bad for partners who are left waiting hopelessly in the waiting rooms and it’s especially traumatic for patients who need the love and support that only their partners can provide to help them through health care emergencies.”
A copy of the letter, which gives the hospital until June 22nd to respond, is available at http://www.aclu.org/lgbt/discrim/39854res20090615.html.
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‘Come Out’ Album’s Message: God Loves You Just as Gay as You Are
LOS ANGELES, CA — Gospel singer and an out lesbian member of clergy in the Gospel Truth Music Ministry (http://www.rizigospel.com/), the Rev. Rizi Nasele Timane’ is unveiling her new album “Come Out,” a collection of original songs that call for full human rights for the lesbian, gay, bisexual and transgender community. As part of the album’s promotion, Timane’ is touring the United States during the summer of 2009.
The album’s title song challenges the fundamentalist notion that God and the Bible condemn homosexuality and strives to educate the public about what the Bible really says and does not say about homosexuality. “I have extensively studied the Greek and Hebrew translations of the Bible, and I found that, when interpreted properly, the Bible does not condemn homosexuality at all,” stated Timane’.
“I’m the first out lesbian reverend and gospel singer from Nigeria, West Africa,” Timane’ continued. “I was one of the first people to identify as openly gay in homophobic Africa, and I know firsthand how that rejection translates to drug addiction and suicide.” According to the Massachusetts 2006 Youth Risk Survey, lesbian, gay, bisexual, transgender and questioning youth are up to four times more likely to attempt suicide than their heterosexual peers. Additionally, San Francisco State University’s Chavez Center Institute has found that LGBTQ youth who come from a rejecting family are up to nine times more likely to attempt suicide than their heterosexual peers because of the negative treatment endured.
“For LGBT persons, this painful struggle with religion or spirituality and sexuality is responsible for depression, low self-esteem, drug addiction, self-abuse, isolation and the entering into of false heterosexual marriages,” said Timane’. “Worst of all, it’s responsible for thousands of suicides each year in the LGBT community, especially amongst our teens and young adults. It is my hope to put a stop to these negative traits and suicides by re-educating our community.”
“Anti-LGBT arguments like the one contending that California’s Proposition 8 ensures children’s wellbeing by providing them with a mother and father are totally absurd. In the case of Proposition 8, the state’s laws permit adoption by gay and lesbian parents as well as single parents and even allows courts to assign a single grandparent, aunt, uncle or even a non-blood relative to be a child’s guardian or caregiver,” continued Timane’.
“The goal of my new album is to enable any LGBT person seeking God to know that God loves them just as gay as they are,” states Timane’. She also wants to help those who are struggling with their spirituality and sexuality, just as she did for many years, to finally find complete reconciliation and affirmation.
Gospel music lovers and Timane’ fans will be able to attend live performances at the following times and events:
– June 20 at 2:50 p.m., Rhode Island PrideFest in Station Park
– June 27 at 3 p.m. and June 28 at 12:30 p.m., San Francisco Pride Celebration in Civic Center Plaza
– July 9 at 7:30 p.m., Annual Fellowship Convention in Westin Atlanta Airport hotel
– July 18 at 2 p.m., San Diego Gay Pride 2009 in Balboa Park
To learn more about Timane’ and her experiences as a gay Christian that inspired her music, visit http://www.rizigospel.com/.
“Come Out” video: http://www.youtube.com/watch?v=Rfre1lV61Es
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