Ancient India didn’t think homosexuality was against nature
NEW DELHI: Was Indian society tolerant of homosexuality before the colonial administration proscribed it in 1860? The government has taken conflicting positions on this within the country and outside.
On a petition pending before the Delhi high court seeking to decriminalize homosexuality, the government said in its counter affidavit that that there were “no convincing reports to indicate that homosexuality or other offences against the order of nature mentioned in Section 377 IPC were acceptable in the Indian society prior to colonial rule.�
But when it was being reviewed by the UN Human Rights Council last year for the first time ever, India distanced itself from that provision when Sweden, arguably the most gay-friendly country in the world, questioned its record in ensuring equality irrespective of a person’s sexual orientation.
This is how Goolam Vahanvati, who was then solicitor-general and is now attorney-general, tried to save India’s face before the council as part of its official delegation. “Around the early 19th Century, you probably know that in England they frowned on homosexuality, and therefore there are historical reports that various people came to India to take advantage of its more liberal atmosphere with regard to different kinds of sexual conduct.
“As a result, in 1860 when we got the Indian Penal Code, which was drafted by Lord Macaulay, they inserted Section 377 which brought in the concept of ‘sexual offences against the order of nature’.
Now in India we didn’t have this concept of something being ‘against the order of nature’. It was essentially a Western concept, which has remained over the years. Now homosexuality as such is not defined in the IPC, and it will be a matter of great argument whether it is ‘against the order of nature.”
Vahanvati’s admission on the international forum that the ban on homosexuality was a western import and its relevance was debatable flies in the face of the government’s unabashed efforts before the Delhi high court to retain Section 377, complete with its colonial baggage and archaic notion of unnatural offences.
Whatever the politics behind this glaring contradiction, there is ample evidence placed before the high court by petitioner Naz Foundation substantiating in effect Vahanvati’s view that in the centuries prior to the enactment of section 377, India was rather accommodating of homosexuals. See Ancient India didn’t think homosexuality was against nature
Times of India
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Gay seniors embrace a newfound openness
Marvin Levin was speaking to his psychiatrist in November 2003. The conversation halted briefly as Levin looked away, collecting a thought that had waited decades to surface.
“You know what?” he said, looking up at his doctor. “I’m gay.”
At age 61, married more than 30 years, this was an unlikely admission.
“It was the first time I’d ever put words to that,” Levin said. “It was like an epiphany. And then I looked back on my life and said, ‘You dummy, of course you are.’ ” Levin, now 67, grew up in Chicago, part of a conventional Jewish family. He found himself interested in the gay lifestyle — still highly taboo at the time — but resolved that he was “straight but curious.”
Conforming to the social mores of the time, he married in his mid-20s. “I can’t really say I was madly in love. This was a woman I knew and we had the same sets of values and beliefs. It seemed a good fit.”
Together they had two sons, were active in their synagogue, entertained regularly and worked through the ups and downs of marriage.
“I was Mr. Straight,” Levin said. “There were certain things in life that you do, and I would just go ahead and do them. I was fascinated by this other world. The gay world had this attraction. But I just never did anything with it. It was just there.”
In the 1970s, Levin began suffering from depression. He went into counseling and got on medication but could never identify the source of his unhappiness. Until that day in 2003, in his psychiatrist’s chair.
“My wife at first was shocked,” he said. “But she was also glad I’d finally figured out why at times I was non-functional. She’s a wonderful woman and was very supportive of me through all of this.”
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Gay pride invitation goes sour Albany Times Union
ALBANY — A local woman whose vandalized Volkswagen launched her on a career as a gay activist welcomed nationwide as a speaker, often in conjunction with a documentary film she made about her experiences, will not be in the Capital Region for this weekend’s gay pride festival because of a dispute with event organizers.
The activist, Erin Davies, blames the Capital Pride Committee, a group of community volunteers and staffers of the Capital District Gay & Lesbian Community Council, for scuttling an Albany showing of her award-winning documentary, “Fagbug.”
Accepted at dozens of film festivals in the U.S. and abroad, the movie will be shown tonight, the date originally planned. But the screening has been moved from a 250-seat theater at the State Museum to the Photography Center of the Capital District in Troy, where it will be shown in a room that seats approximately 20.
“They tried to bribe and threaten me, but I wouldn’t let them and just found another place,” said Davies, 31. She alleges that anonymous members of the committee thought her $10 suggested ticket price for the museum screening was too high and vowed to remove the showing from Capital Pride listings unless she lowered it. Davies makes her living with paid speaking engagements and film screenings; the admission price was meant to offset some of the difference between what she normally receives for appearances and the $500 fee she had agreed to for the museum event, she said.
Organizers and other people involved in discussions with Davies dispute her account of what happened and characterize Davies as having a martyr complex that led her to exaggerate routine, if frustrating, negotiations into antagonism and personal attacks.
“We absolutely support (the screening). It’s always been one of our events,” said Nora Yates, executive director of the community council. The screening was included in printed calendars and is mentioned, with its new Troy location, on the community council’s Web site. Founded in 1970, the CDGLCC, believed to be the oldest such continuously operating group in the country, is the prime force behind the 11-day, 34-event Capital Pride 2009 observance that culminates with Sunday’s pride parade and festival in Washington Park.
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Albany Times Union
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Gay rodeo gears up for riding, roping, dancing
The Greater Palm Springs chapter of the Golden State Gay Rodeo Association kicks off California rodeo season this weekend. Cowboys and cowgirls will display their riding and roping skills starting at 8:30 a.m. Saturday through Sunday night at AC Dysart Equestrian Park, 2101 W. Victory Ave., Banning.
About 174 people have registered, participant Bill Barker said.
Attendees can also enjoy dancing and exhibits on the rodeo grounds. A dance will take place at 8 p.m. Saturday at the Holiday Inn, 1800 East Palm Canyon Drive in Palm Springs.
Admission: $15 a day for rodeo events, $20 for the dance.
Information: www.palmspringsrodeo.org
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The Desert Sun
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Muslim gay filmmaker’s work to be shown at the arts school
UT at the Movies/Winston-Salem presents the documentary, A Jihad for Love, 7 p.m. Saturday at the ACE Theatre Complex on the UNC School of the Arts campus.
Muslim gay filmmaker, Parvez Sharma, brings to light the hidden lives of gay and lesbian Muslims from such countries as Iran, Pakistan, Egypt, Turkey, France, India and South Africa.
Admission is $5, and all proceeds will benefit the Adam Foundation and UNCSA’s School of Filmmaking.
For more information, call 336-918-0902, or e-mail OUTattheMovies@triad.rr.com.
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Winston-Salem Journal, NC
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